American Culture Meets Post-Colonial Insight: Visions of the United States in Salman Rushdie’s Fury

2005 ◽  
pp. 347-356
Author(s):  
Annelise Heinz

Mahjong: A Chinese Game and the Making of Modern American Culture illustrates how the spaces between tiles and the moments between games have fostered distinct social cultures in the United States. When this mass-produced game crossed the Pacific it created waves of popularity over the twentieth century. Mahjong narrates the history of this game to show how it has created a variety of meanings, among them American modernity, Chinese American heritage, and Jewish American women’s culture. As it traveled from China to the United States and caught on with Hollywood starlets, high society, middle-class housewives, and immigrants alike, mahjong became a quintessentially American pastime. This book also reveals the ways in which women leveraged a game for a variety of economic and cultural purposes, including entrepreneurship, self-expression, philanthropy, and ethnic community building. One result was the forging of friendships within mahjong groups that lasted decades. This study unfolds in two parts. The first half is focused on mahjong’s history as related to consumerism, with a close examination of its economic and cultural origins. The second half explores how mahjong interwove with the experiences of racial inclusion and exclusion in the evolving definition of what it means to be American. Mahjong players, promoters, entrepreneurs, and critics tell a broad story of American modernity. The apparent contradictions of the game—as both American and foreign, modern and supposedly ancient, domestic and disruptive of domesticity—reveal the tensions that lie at the heart of modern American culture.


Author(s):  
Frantz Rousseau Déus

Abstract This article focuses on three moments in the intellectual elucidation of Haitian identity during the time that Haiti was occupied by the United States, from 1915 to 1934. It analyses the intellectual output of writers of Haitian Indigenism, which emerged during this period of crisis and its political developments. The article makes five main points: first, it presents the emergence of Haitian Indigenism; second, it turns to the first manifestation of Haitian intellectuals against the US occupation, considering the so-called ‘writers at the margins of Indigenism; third, it presents the position of authors of the Revue Indigène, particularly of Jean Price-Mars; fourth, it analyses the Revue Les Griots, concentrating on how François Duvalier makes political use of the racial issue. Finally, through these investigations, the article establishes a dialogue with contemporary authors who discuss the construction of identity within post-colonial debate.


Author(s):  
Corey Rayburn Yung

The American criminal justice system regarding sex is not just logically incoherent, it is also often morally bankrupt because it remains unexamined and poorly understood. This Article contends that there are actually common roots underlying the seemingly oppositional forces of social panic and denial, which explain why the United States has an endemic sexual violence problem. Both panic and denial reinforce the implicit, and sometimes explicit, desire to avoid substantive engagement with socially contentious issues related to sex. The use of residency restrictions and civil commitment fit the modern social goal of putting sex offenders out-of-sight and out-of-mind. Yet, those same desires also explain America’s unwillingness to believe victims of sexual violence and police failure to properly investigate criminal complaints. In this way, sex panic dovetails with sex denial—in both instances, American culture only permits a limited discussion and understanding of sex and sexual violence. The result is that our nation fails to take sex crime complaints seriously while overreacting to the few convictions that emerge from the hostile criminal justice system.


2003 ◽  
Vol 12 (1-2) ◽  
pp. 81-104
Author(s):  
Meghan Nealis

AbstractBritish perceptions of the United States in Indochina between 1957 and 1963 were cautious and constructive. This article examines the perceptions of policymakers in Prime Minister Harold MacMillan's government and public opinion as expressed in the Times of London. British policymakers had basic doubts regarding American policy in Indochina, but Britain remained involved in the region after 1954 and agreed with the United States on defining the problem and on the broad methodological approach to the crisis. London wanted to ensure that Washington pursued the “right” policy in Indochina, that Britain utilized its expertise in post-colonial and counter-insurgency, and that the Anglo- American alliance maintained its importance for both countries. The study of these perceptions reveals some concerns which we would anticipate, but also shows that Britain respected the United States as a leader in the region and that it agreed with the United States on core issues.


Author(s):  
Peter Kolozi

The paleoconservative critique of capitalism offered by Patrick Buchanan and Samuel Francis focuses on the threat to national independence and the nation’s culture and values by free trade. For paleoconservatives, the United States’ independence is undermined by a business class that prioritizes corporate profits over national interests. Likewise, the global capitalist economy has opened the U.S. to an immigrant population that has gradually eroded the values of white “middle Americans,” the population that is the repository of a unique American culture.


2020 ◽  
pp. 75-102
Author(s):  
Bruno Maçães

This chapter assesses whether America deserves to be placed alongside those Asian societies which, for all their progress, remain more or less shackled by tradition. The United States has been for more than a hundred years the very image of modernity. In the postwar decades, it appealed to European intellectuals such as Sartre on account of its deracinated life. The music, the literature, the architecture of those years were an extravaganza of countercultural passion, breaking with every convention. If people now feel that Americans are after all too conventional, there is reason to suspect that something else is happening and that their love affair with religion, guns, and the death penalty is to be explained from sources other than the persistence of traditional structures. The chapter offers an alternative explanation, looking in turn at these three peculiarities of American culture. It also considers an element of contemporary American life where differences with an older European sensibility seem clear enough: political correctness. Ultimately, one can see that a distinctive mark cuts across American experience as a whole, becoming more visible in those areas where it breaks away from its European past. One may call it the marker of a new civilization.


Author(s):  
Thomas J. Brown

This introduction traces antebellum American skepticism about public monuments to the distrust of standing armies that was central to the ideology of the American Revolution. The popularity of Independence Day illustrates the iconoclasm of the early republic, which paralleled a widespread resistance to compulsory military service. Remembrance of the Civil War vastly increased the number of public monuments in the United States. In the last decades of the nineteenth century, these memorials became a vehicle for the militarization of American culture.


Author(s):  
Kumarini Silva

The fourth chapter discusses the broad fabric that makes up the tenuous relationship between Black and Brown in post- 9/11 American culture and how its shift to identification intersects with historical race policies and politics. Through an analysis of popular culture (like the TV show Blackish) and political interventions, the chapter question what the racialized pathologies and medications of post-9/11 anxiety means to the Black-White binary that is often the popular historicized approach to race in the United States. Despite the attempts to educate the general public about the ways in which explicit and implicit violence impacts communities across the country, it has been unable to quell what seems to be a rising tide of increased and systematic violence against African Americans.


Author(s):  
Abraham Smith

The chapter explores the motivations for the use of the Christian Bible in distinctive temporal arcs within African American culture. Initially, the chapter acknowledges the oddity of an African American affinity with the Bible because that Bible was deployed to support the enslavement and perpetual exploitation of African descendants in the British colonies that later became the United States. Then, it articulates three reasons for the aforementioned affinity: the availability of the Bible (especially the King James Bible) to provide a language world for personal and collective expression; the versatility or pliability of the Bible in the imagination of African Americans as they repeatedly and creatively read their own identities through the struggles of the characters of the Bible; and the perceived persuasiveness of the Bible in some of the heated debates with which the larger US public has been engaged since its inception.


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