Exploitation: Bridging Social and Distributive Egalitarianism

2020 ◽  
Vol 68 (4) ◽  
pp. 954-972
Author(s):  
Nicola Mulkeen

Social egalitarians have charged distributive egalitarianism with abandoning the victims of option luck, disrespecting victims of brute luck and misunderstanding the aim of egalitarian justice. Social egalitarians have tended to favour a conception of equality that is concerned with ending oppression and expressing equal respect for everyone. In this article, I argue that what has so far been missing from this debate is the fundamental connection that exists between distributive egalitarianism and a conception of exploitation. Once this connection is understood, we can see that social egalitarians are unfair in their criticisms. Importantly, the connection to exploitation reveals that social egalitarianism and distributive egalitarianism are not rival positions. When it comes to exploitation, the two positions are able to coordinate and identify two core wrong-making features that form part of an exploitative interaction.

Author(s):  
G. A. Cohen

This chapter defends Cohen's claim, in “Currency,” that “a large part of the fundamental egalitarian aim is to extinguish the effect of brute luck on distribution,” where brute luck consists of differences in fortune that are not a reflection of choice. “Brute luck” is to be contrasted with “option luck,” where the latter consists of differences in fortune that are the upshot of chosen gambles. Whereas Cohen had previously endorsed Dworkin's view that egalitarian justice does not call for the compensation of those whose misfortune is purely down to bad option luck.


Ethics ◽  
2002 ◽  
Vol 112 (3) ◽  
pp. 529-557 ◽  
Author(s):  
Peter Vallentyne
Keyword(s):  

2015 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
Lars Lindblom

Ronald Dworkin's theory of equality of resources makes extensive use of markets. I show that all these markets rely on one specific neoclassical conception of the ideal market in full equilibrium, as analyzed by Debreu. This market must be understood as operating under circumstances of certainty, and this is incompatible with several components of Dworkin's account. In particular, it does not allow one to hold people responsible for their option luck, and it implies a high social safety net rather than insurance schemes for addressing brute luck. I conclude by outlining an interpretation of equality of resources that takes the ideal market seriously.


2016 ◽  
Vol 3 (1) ◽  
Author(s):  
Kerah Gordon-Solmon

AbstractIn the classic article, “On the Currency of Egalitarian Justice,” G.A. Cohen states that “a large part of the fundamental egalitarian aim is to extinguish the effects of brute luck on distribution.” This canonical formulation pinpoints what is distinctive of the luck-egalitarian mandate. But it also indicates that that mandate, so stated, is incomplete. The primary task of the paper is to extend what is explicit within that mandate, and in doing so, to bring it closer to completion. To that end, I defend – in the spirit of Cohen, and by arguments he pioneered – a new, expanded conception of luck-egalitarian compensation. I propose, accordingly, an amendment, seemingly friendly, to Cohen’s statement. But, in fact, my proposed amendment, and its rationale, reveal a major lacuna in the normative underpinnings of Cohen-style egalitarianism. I thereby show that, contrary to what is widely assumed, important foundational work remains to be done for the luck-egalitarian project.


Etyka ◽  
1980 ◽  
Vol 18 ◽  
pp. 221-237
Author(s):  
Vinit Haksar

The paper discusses the version of egalitarianism which asserts that the doctrine of equal respect and consideration applies to all human beings (including idiots) but not between human beings and animals. It attempts to unearth some of the presuppositions of this doctrine rather than to prove the doctrine to be true. The view that human beings, unlike animals, form part of the human family is discussed. The view that animals should be excluded from the egalitarian club because they have less intrinsic worth than human beings is also discussed. The view that some human beings have more intrinsic worth than some other human beings is rejected, partly for pragmatic reasons. And there is a brief discussion of some of the implications of the egalitarian doctrine.


2013 ◽  
Vol 29 (1) ◽  
pp. 65-85 ◽  
Author(s):  
Andrew Williams

This paper examines G. A. Cohen's final criticism of Ronald Dworkin's theory ofequality of resources, which targets its treatment of inequalities that arise when some individuals make luckier choices than others make. Rebutting Cohen's argument that suchoption luck inequalitiesfail to be just in an unqualified sense, the paper argues that choice does not merely render inequality legitimate but instead can sometimes make inequality just. It also examines the relationship between Cohen's criticism and the conception of equality developed in his earlier influential paper, ‘On the Currency of Egalitarian Justice’.


2018 ◽  
Vol 35 (02) ◽  
pp. 259-281 ◽  
Author(s):  
Greg Bognar

Abstract:The distinction between brute luck and option luck is fundamental for luck egalitarianism. Many luck egalitarians write as if it could be used to specify which outcomes people should be held responsible for. In this paper, I argue that the distinction can’t be used this way. In fact, luck egalitarians tend to rely instead on rough intuitive judgements about individual responsibility. This makes their view vulnerable to what’s known as the neutrality objection. I show that attempts to avoid this objection are unsuccessful. I conclude that until it provides a better account of attributing responsibility, luck egalitarianism remains incomplete.


Author(s):  
Noel Muridzo ◽  
Victor Chikadzi

Child sexual abuse is one of the prevalent social ills that affect children in Zimbabwe. In response to the problem of child sexual abuse and the need to mitigate its adverse effects, Zimbabwe established the Victim Friendly System. The Victim Friendly System is a multisectoral forum made up of social workers, medical doctors, nurses, the police force and role players within the justice system such as magistrates, prosecutors, counsellors, educationists and psychologists. These professionals offer distinctive but complementary interventions to child survivors of child sexual abuse. This paper discusses the merits and lessons gleaned from using the Victim Friendly System as a multisectoral forum to tackle child sexual abuse. In researching this phenomenon, the study adopted a qualitative approach and data were collected from 38 participants and 4 key informants selected using theoretical and purposive sampling respectively. A total of 300 court files of child sexual abuse cases were also reviewed. The findings that emerged from the study show that a multisectoral approach to dealing with child sexual abuse provides the benefit of integrated service delivery. Improved outcomes for victims of sexual abuse as well as streamlined, effective and efficient operations for organisations that form part of the Victim Friendly System were also evident. This notwithstanding, the paper also discusses some areas of concern that could potentially affect how the Victim Friendly System multisectoral arrangement works. The lessons that emerged from the study provide some insights that are useful in informing guidelines for multisectoral arrangements.


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