scholarly journals Faith-Based Organizations and SARS-CoV-2 Vaccination

2021 ◽  
pp. 003335492110540
Author(s):  
Jeff Levin ◽  
Ellen L. Idler ◽  
Tyler J. VanderWeele
2013 ◽  
Author(s):  
Erin K. Tagai ◽  
Cheryl L. Holt ◽  
Mary Ann Scheirer ◽  
Sherie Lou Z. Santos ◽  
Nancy Atkinson ◽  
...  

2017 ◽  
Vol 4 (3) ◽  
pp. 60-71 ◽  
Author(s):  
Alfredo Fort

Though difficult to ascertain because faith based organizations (FBOs) might keep a low profile, be confused with other non-governmental organizations (NGOs), or survey respondents may not know the nature of facilities attended to, these organizations have a long presence in teaching health personnel and delivering health services in many rural and remote populations in the developing world. It is argued that their large networks, logistics agreements with governments, and mission-driven stance brings them closer to the communities they serve, and their services believed of higher quality than average. Kenya has a long history of established FBOs substantial recent health investment by the government. We aimed to find the quantitative and qualitative contributions of FBOs by analyzing two recent data sources: the live web-based nationwide Master Health Facility List, and the 2010 nationwide Service Provision Assessment (SPA) survey. Using this information, we found that FBOs contribute to 11% of all health facilities’ presence in the country, doubling to 23% of all available beds, indicating their relative strength in owning mid-level hospitals around the country. We also constructed an index of readiness as a weighted average from services offered, good management practices and availability of medicines and commodities for 17 items assessed during the SPA survey. We found that FBOs topped the list of managing authorities, with 70 percent of health facility readiness, followed closely by the government at 69 percent, NGOs at 61 percent and lastly a distant private for profit sector at 50 percent. These results seem to indicate that FBOs continue to contribute to an important proportion of health care coverage in Kenya, and that they do so with a relatively high quality of care among all actors. It would be of interest to replicate the analysis with similar databases for other countries in the developing world.


Author(s):  
Sibylle Herzig van Wees ◽  
Michael Jennings

Abstract Substantial global advocacy efforts have been made over the past decade to encourage partnerships and funding of faith-based organizations in international development programmes in efforts to improve social and health outcomes. Whilst there is a wealth of knowledge on religion and development, including its controversies, less attention has been payed to the role that donors might play. The aim of this study was to describe and analyse the engagement between donors and faith-based organizations in Cameroon’s health sector, following the implementation of the Cameroon Health Sector Partnership Strategy (2012). Forty-six in-depth interviews were conducted in selected regions in Cameroon. The findings show that global advocacy efforts to increase partnerships with faith-based organizations have created a space for increasing donor engagement of faith-based organizations following the implementation of the strategy. However, the policy was perceived as top down as it did not take into account some of the existing challenges. The policy arguably accentuated some of the existing tensions between the government and faith-based organizations, fed faith-controversies and complicated the health system landscape. Moreover, it provided donors with a framework for haphazard engagement with faith-based organizations. As such, putting the implications of donor engagement with FBOs on the research map acknowledges the limitations of efforts to collaborate with faith-based organizations and brings to the surface still-remaining blinkers and limited assumptions in donor definitions of faith-based organizations and in ways of collaborating with them.


2019 ◽  
Vol 19 (4) ◽  
pp. 243-263
Author(s):  
Giuseppe Bolotta ◽  
Catherine Scheer ◽  
R. Michael Feener

Since the turn of the twenty-first century, there has been a remarkable surge of interest among both policy makers and academics on religion and its engagements with development. Within this context, ‘religious non-governmental organizations (RNGOs)’ or ‘faith-based organizations’ (FBOs) have garnered considerable attention. Early attempts to understand FBOs often took the form of typological mapping exercises, the cumulative effect of which has been the construction of a field of ‘RNGOs’ that can be analysed as distinct from—and possibly put into the service of—the work of purportedly secular development actors. However, such typologies imply problematic distinctions between over-determined imaginations of separate spheres of ‘religion’ and ‘development’. In this article, we innovatively extend the potential of ethnographic approaches highlighting aspects of ‘brokerage’ and ‘translation’ to FBOs and identify new, productive tensions of convergent analysis. These, we argue, provide original possibilities of comparison and meta-analysis to explore contemporary entanglements of religion and development. This article was written as part of a broader research project on Religion and NGOs in Asia. We are grateful to the Henry R. Luce Initiative on Religion in International Affairs at the Henry Luce Foundation for their generous support of this research. We would also like to thank Philip Fountain and other members of the National University of Singapore’s Asia Research Institute for stimulating conversations that have informed our thinking in this article, and the anonymous reviewers for PIDS who have helped us to improve on earlier drafts.


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