Challenging Role of the Body of Christ in the Body of India

2021 ◽  
Vol 77 (4) ◽  
pp. 408-425
Author(s):  
George Thomas Kuzhippallil
Keyword(s):  
Indian Population ◽  
The Body ◽  
Body Of Christ ◽  
The World ◽  
Organic Body ◽  
Unwritten Law

With its multifaceted nature, India stands unique among nations in the world. Indian cultures accept and amalgamate differences, paradoxes, and contradictions in their own way. Based on the unwritten law of Dharma and the concept of collective whole, the fundamentalist groups project India as an organic Body. Even though Christianity works since the apostolic age, it struggles to influence the majority of Indian population and suffers threat, violence, and persecution at present. The Body of Christ must redefine its role in the Body of India.

scholarly journals Die karakter van die kerk in perspektief van huidige teologiese besinning

1990 ◽  
Vol 11 (2) ◽  
pp. 199-208
Author(s):  
P. C. Potgieter
Keyword(s):  
Kingdom Of God ◽  
The Body ◽  
Body Of Christ ◽  
Community Of Faith ◽  
Ecclesiastical Law ◽  
The World ◽  
Theological Thought ◽  
The Church ◽  
Apostolic Community

The character of the church - a perspective on current theological thought The role of the church in society is currently much focused upon in theological thought. The author analyses various characteristics of the church with reference to views of well known theologians. As community of faith it is the body of Christ revealed very visibly in the world representing the kingdom of God. For that very reason the idea of a national church is unacceptable. The church is one, catholic and apostolic community, even particularly in its visible form. Though Scripture gives no clear guidelines on the structure of the church, there are many general biblical norms to be considered in ecclesiastical law and government.

scholarly journals Tinjauan Trilogi Kerukunan Umat Beragama Berdasarkan Perspektif Iman Kristen

2020 ◽  
Vol 1 (1) ◽  
pp. 1-14
Author(s):  
Yonatan Alex Arifianto ◽  
Joseph Christ Santo
Keyword(s):  
Social Life ◽  
Descriptive Analysis ◽  
Harmonious Society ◽  
The Body ◽  
Christian Faith ◽  
Body Of Christ ◽  
Analysis Method ◽  
The World ◽  
The Government

Abstract: In Indonesia as a multicultural country, there is a diversity of beliefs. History proves that unhealthy exclusivism endangers pluralism. Differences in religious beliefs can become a potential for horizontal conflict if the state does not act to prevent this. In order to create a harmonious society, the government has launched the Religious Harmony Trilogy through the Regulation of the Minister of Religion and the Minister of Home Affairs. As citizens of Indonesia, Christians cannot neglect this harmony effort. This study aims to answer the problem of how the role of believers in social life in applying the Religious Harmony Trilogy based on the perspective of the Christian faith. This research uses descriptive analysis method through related literature. The results of this study indicate: first, Christianity teaches living in harmony among fellow Christians as members of the body of Christ. Second, Christianity teaches to be the light of the world and the salt of the world in the midst of people with different faiths, so that harmony can be created. Third, Christianity teaches submission to the government because the government is determined by God, thus creating harmony between Christians and the government.Abstrak: Di dalam negara Indonesia yang multikultural dijumpai adanya keberagaman keyakinan. Sejarah membuktikan bahwa eksklusivisme yang tidak sehat membahayakan kemajemukan. Perbedaan keyakinan agama bisa menjadi potensi konflik horizontal apabila negara tidak bertindak mencegah hal tersebut. Dalam rangka mewujudkan masyarakat yang harmonis, pemerintah telah mencanangkan Trilogi Kerukunan Umat Beragama melalui Peraturan Menteri Agama dan Menteri Dalam Negeri. Sebagai warga negara Indonesia, umat Kristen tidak bisa berlaku abai terhadap upaya kerukunan ini. Penelitian ini bertujuan untuk menjawab permasalahan bagaimanakah peran orang percaya dalam kehidupan bermasyarakat dalam mengaplikasikan Trilogi Kerukunan Umat Beragama berdasarkan persepektif iman Kristen. Penelitian ini menggunakan metode deskriptif analisis melalui literatur terkait. Hasil dari penelitian ini menunjukkan: pertama, kekristenan mengajarkan hidup rukun di antara sesama umat Kristen sebagai anggota tubuh Kristus. Kedua, kekritenan mengajarkan untuk menjadi terang dunia dan garam dunia di tengah-tengah masyarakat dengan keyakinan iman yang berbeda, sehingga tercipta keharmonisan. Ketiga, kekristenan mengajarkan penundukan kepada pemerintah karena pemerintah ditetapkan oleh Allah, dengan demikian terwujud kerukunan antara umat Kristen dengan pemerintah.

Role of convalescent plasma therapy in new Coronavirus disease (nCOVID-19): A review

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 546-549
Author(s):  
Shweta Dadarao Parwe ◽  
Milind Abhimanyu Nisargandha ◽  
Rishikesh Thakre
Keyword(s):  
Clinical Trial ◽  
Immune Responses ◽  
Indian Population ◽  
Preventive Treatment ◽  
The Body ◽  
Therapeutic Antibodies ◽  
Plasma Therapy ◽  
Host Immune Responses ◽  
Transparent Liquid

Hitherto, there is no proper line of treatment for the new (nCOVID19). The development of unique antiviral drugs has taken precedence. Therapeutic antibodies () will be a significantly beneficial agent against nCOVID-19. Here the host immune responses to new discussed in this review provide strategy and further treatment and understanding of clinical interventions against nCOVID-19. Plasma therapy uses the antibodies found in the blood of people recovering (or convalesced) from an infection to treat infected patients. When an infection occurs, the body begins producing proteins specially made to kill the germ, called antibodies. Those antibodies coat specifically plasma in the blood of survivors, the yellow transparent liquid blood portion for months or even years. research assesses plasma use from Convalescent patients of infected with nCOVID-19 as a possible preventive treatment. But it is not yet recommended as a line of treatment, and it is used as a clinical trial in the new in Indian population.

Presbyterian Ecumenism

2019 ◽  
pp. 251-264
Author(s):  
Louis B. Weeks
Keyword(s):  
Latin America ◽  
The Body ◽  
Body Of Christ ◽  
World Council Of Churches ◽  
Biblical Authority ◽  
The World ◽  
World Council ◽  
Reformed Churches ◽  
Federal Council Of Churches

Most Presbyterians possess an ecumenical spirit. They recognize other denominations as parts of the Body of Christ just as surely as their own. They cooperate enthusiastically in service, worship, and witness with Christians in many different denominations. Their reliance on biblical authority and agreement with Christians in other communions on many theological issues have led American Presbyterians to be involved in practically every major ecumenical endeavor. Many Presbyterians have been leaders in these enterprises as well. The Old Light and New Light Presbyterian reconciliation, major revivals in America and Europe, the mergers of denominations and comity arrangements for mission have provided energy and vision for ecumenism. The planting of newer Reformed churches—in Asia, Africa, Latin America, and predominantly Catholic countries in Europe—embodied this ecumenism. Mainstream Presbyterians played an important role in numerous ecumenical organizations including the Evangelical Alliance, the World Alliance of Reformed Churches, the Federal Council of Churches, the Faith and Order and the Life and Work movements, and the World Council of Churches. Those who left the larger Presbyterian denominations to create new Reformed bodies have likewise engaged in ecumenism. In recent years, however, the extensive formal ecumenical ties have been eclipsed by the extensive ecumenism of local Presbyterian congregations and their individual officers and members.

scholarly journals The Relationship between Dramatic Text and Performance with the Centrality of the Body with a Look at Anne Bogart’s Rendition of The Persians

1970 ◽  
Vol 2 (2) ◽  
pp. 25-31
Author(s):  
Samin Gheitasy ◽  
Leila Montazeri ◽  
Simin Dolatkhah
Keyword(s):  
The Body ◽  
Physical Approach ◽  
The World ◽  
Dramatic Text ◽  
And Performance ◽  
Anne Bogart ◽  
The Relationship ◽  
Sociological View

The dramatic text defines, to some extent, the structure of the work but the type of performance and the physical approach to the text can represent different meanings. The body of the actor, as a means of conveying concepts from the text to the audience, can be effective in creating different interpretations and meanings of the text. Since eons ago, directors have used the body of the actor with different approaches, and the application of body on the stage has always been underdoing changes. Anne Bogart is one of the few directors who is less known in the Iranian theater despite possessing the most updated and well-known methods of practice and performance in the world. Using her viewpoint method, she brings live and dynamic bodies to the stage; bodies that are able to convey the hidden meanings of the text to the audience in the most suitable way. The overall purpose of this research is to find the relationship between the dramatic text and the performance with the centrality of the body with a sociological view toward the body. To this end, by presenting Foucault's theories, the researchers defines the role of the body in the society and its extent of effectivity and impressibility. Finally, this study explores the implications of this role in each element of Aeschylus’s The Persians, and it shall show how Bogart beautifully represents them using the bodies of her actors during performance.

The World-Relatedness of Affectivity: Heidegger and Richir

2021 ◽  
Vol 66 (2 supplement) ◽  
pp. 55-77
Author(s):  
Dominic Nnaemeka Ekweariri
Keyword(s):  
The Body ◽  
Phenomenal Experience ◽  
Affective States ◽  
Personal Experiences ◽  
The World

" My investigation reveals that Heidegger’s account of affectivity – though his programmatical determination included an ontical dimension or otherwise lived, personal experiences – is overshadowed by a dense ontology that cannot enable real phenomenal experience. This is why he could not account for other affective states such as emotions, feel-ings and the role of the body in affectivity. Besides, in that account we are lost when we seek to answer the question of whether moods are “one” or “many”. My aim is to point out how these deficiencies in Heidegger’s account of mood could be overcome in Richir’s account of affectivity, where indeterminate background feelings (affections) could give rise to a deter-minate and occurent emotion (affects). The advantage of this move is a rich ontic account of affectivity where not only the body but also sense/meaning of affective episodes play a robust role in an encounter of world events. If Richir reproached Heidegger for existential solipsism, one could now reproach the former for existentiell/phenomenal solipsism. In the end I suggest that these two core but opposite aspects of affectivity (the ontological and the ontic) belong to the same reality: Dasein is not just in the world (ontology), but also the world is in Dasein (ontic/phenomenological). Keywords: mood, affection, affect, Heidegger’s ontology, Richir’s Leib and sense. "

Becoming Gypsy: Tell Me What the Body Knows in Flamenco Dance

2015 ◽  
Vol 6 (1) ◽  
pp. 22-35
Author(s):  
Diane Oatley
Keyword(s):  
Knowledge Acquisition ◽  
The Body ◽  
Physical Interaction ◽  
Embodied Knowledge ◽  
Physical Processes ◽  
The Unconscious ◽  
The World ◽  
Language And Cognition ◽  
Experiences Of Women

Abstract In The Meaning of the Body, philosopher Mark Johnson makes a case for the significance of movement in terms of the body processes he holds as essential to the generation of meaning and knowledge acquisition in physical interaction with the world–equally essential as language and cognition. The article employs this theory in interpreting the experiences of women learning flamenco dance in Spain. The investigation of the perceptions of women studying flamenco dance, a dance tradition often defined as “gypsy,” indicates that exposure to flamenco dance and culture leads to revision of stereotypes regarding embodiment and difference, but respondents did not relate this revision to bodily engagement, or physical processes particular to dancing flamenco. Although Johnson’s failure to properly account for the role of the unconscious proved to be a serious shortcoming in the theory, and one which had implications for the findings, application of the theory disclosed the parameters of a discourse on the body in flamenco. The theory thus represents a radical gesture in redefining embodiment in its own right in a manner that precludes dualism with the consequent opening of a range of alternative perspectives on the articulation of embodied knowledge.

Excerpt from “Women Mystics and Eucharistic Devotion in the Thirteenth Century”

2017 ◽  
Author(s):  
Caroline Walker Bynum
Keyword(s):  
Thirteenth Century ◽  
The Body ◽  
Body Of Christ ◽  
Full Potential ◽  
Christian Women ◽  
Imitatio Christi ◽  
Life And Death ◽  
The World ◽  
Embodied Practice ◽  
Women Mystics

In this chapter the renowned medievalist scholar Caroline Walker Bynum brings our attention to a striking historical occurrence: in twelfth- and thirteenth-century Europe the concern with and attachment to Eucharistic devotion was overwhelmingly female. Why this gender bias, and at that time? Christian women were predominantly “inspired, compelled, comforted and troubled by the Eucharist” and in many different forms—from miraculous apparitions, to experiences of ecstasy connected to the attendance and ingestion of the Eucharist, to the showing of sensorial excesses in its presence. Bynum shows how material and physical receptions of the body of Christ were expressed not only as forms of ecstasy but also as gendered modes of living the Imitatio Christi. This thirteenth-century corporeal, female experience of the Eucharist is connected to a particular moment in the life of Christ—the transition between life and death. Positioned as “brides” and hence as the erotic counterparts of Christ, women and female mystics exploited the full potential of Christ’s own corporeality rather than his otherworldly nature. Bynum’s work constitutes a formative reference point for scholars of Catholicism across a range of disciplines for the obvious reason that it deals so elegantly with themes of substance, gender, bodies, and devotional forms of Catholic practice. Her work continues to be an original source of inspiration for anthropologists because of its remarkable sensitivity to religion as an embodied, practice-generative engagement with the world. Bynum should also be considered as important for the “new” anthropology of Catholicism for her pioneering work on the gymnasticity of gender and for the attention it draws to the sublimated erotic tension that exists between institutional doxa and mystical aesthetics.2 In Bynum’s work, gender is not presented as merely one among a number of potential analytical foci for elaboration of Catholicism; rather, it is the very ontological architecture of the religious, and hence an essential topic for scholars seeking to understand Catholicism as a translocal force.

Music, Meaning and Materiality: Nancy’s Corps Sonore

2020 ◽  
pp. 50-87
Author(s):  
Sarah Hickmott
Keyword(s):  
Art Music ◽  
The Body ◽  
Symbolic Space ◽  
The World ◽  
Binary Oppositions ◽  
Scant Attention ◽  
Visual Domain ◽  
Vision And Language

This chapter explores the role of music in Nancy’s broader sensuous philosophy, focusing largely on À l’écoute as well as his (rarely considered) writings on rock and techno, highlighting the divergent ways in which different genres are approached – Western high art music is often assumed to tell us something about music’s (timeless, universal) essence, whilst popular genres such as rock and techno are more expressly linked to particular social and historical contexts. In À l’écoute, Nancy utilises music to explore the sensuous (and non-visual) domain that philosophy has traditionally ignored or paid scant attention to in order to consider other ways in which we might ‘know’, find or make meaning in the world, and in so doing aims to destabilise binary oppositions that emerge in vision-oriented (phallogocentric) thought. The concluding analysis, however, contends that Nancy’s analysis still depends on a set of hierarchized binary oppositions, with vision and language linked to paternal law and the symbolic, and music and sound linked to the body and emotions, and an earlier pre-symbolic space (that is then mapped onto the maternal-feminine).

Ecclesiology

2019 ◽  
pp. 224-240
Author(s):  
Tom Greggs
Keyword(s):  
Holy Spirit ◽  
The Body ◽  
The Other ◽  
Body Of Christ ◽  
Corporate Body ◽  
The World ◽  
The Holy Spirit ◽  
The Church

This chapter examines Bonhoeffer’s account of the church and advocates that throughout Bonhoeffer’s corpus there remains a desire to explicate the reality of the church in terms of its structural being with and for the other. This structure exists both internally in terms of its members’ relation to each other, and externally as the church relates as a corporate body to the world. The chapter considers Bonhoeffer’s ecclesiological method; the visibility of the church; vicarious representation; the church as the body of Christ; the agency of the Holy Spirit; preaching, the sacraments, and the offices of the church; and the question of the church in a religionless age.

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