Citizenship in the Global South: Policing Irregular Migrants and Eroding Citizenship Rights in Mexico

2018 ◽  
Vol 46 (6) ◽  
pp. 42-55 ◽  
Author(s):  
Heidy Sarabia

Research on the consequences of being an undocumented migrant has focused mostly on the experiences of migrants in the Global North. Examination of experiences in Mexico reveals the export by the United States of a transnational regime of illegality that has transformed the citizenship rights of Mexican migrants in their own territory. La investigación sobre las consecuencias de ser un migrante indocumentado se ha centrado principalmente en las experiencias de los migrantes en el Norte Global. El examen de las experiencias en México revela la exportación por los Estados Unidos de un régimen transnacional de ilegalidad que ha transformado los derechos de ciudadanía de los migrantes mexicanos en su propio territorio.

2018 ◽  
Vol 112 (2) ◽  
pp. 191-243 ◽  
Author(s):  
Kevin Jon Heller

AbstractAlthough the United States has relied on the ICJ's doctrine of specially-affected states to claim that it and other powerful states in the Global North play a privileged role in the formation of customary international law, the doctrine itself has never been systematically developed by the ICJ or by legal scholars. This article fills that lacuna by addressing two questions: (1) what makes a state “specially affected”?; and (2) what is the importance of a state qualifying as “specially affected” for the formation of custom? It concludes that a theoretically coherent understanding of the doctrine would give states in the Global South significant power over custom formation.


2019 ◽  
Vol 22 (1) ◽  
pp. 34-43
Author(s):  
Robert Morrell

Knowledge production is dominated by publications in and from the global North. This has given rise to a concern that certain perspectives and agendas have global prominence whereas others, from the global South, are marginalized. Analyzing the publication record of Men and Masculinities with respect to articles authored by scholars from, or working in, South Africa, I argue that the journal, despite being founded, based and published in the United States, has a very good record of providing space for Southern gendered perspectives to emerge.


Organization ◽  
2019 ◽  
Vol 27 (1) ◽  
pp. 162-173 ◽  
Author(s):  
Ayesha Masood ◽  
Muhammad Azfar Nisar

Brexit and Trump’s victory in the United States has sparked renewed academic interest in far-right populism. However, this academic discourse remains remarkably orientalist in its tenor and rhetoric. The focus of academic debates remains restricted to dissecting the rise of far-right populism in the Global North West, while similar movements in Global South East remain largely ignored. We argue that the contemporary academic discourse about the far-right populism is based on the fundamental assumption that the ‘normal’ Global North West is becoming ‘abnormal,’ while the question of abnormality or lack thereof of the proverbial Orient is not taken up because in such othering discourse, the option of normality is foreclosed to the Global South East. Using the rise of the Bharatiya Janta Party in India as an example, we contend that far-right populist movements in the Global South East have developed and intersect with businesses and government in unique ways. The embrace of neoliberalism by the Indian far-right, a stark contrast to similar movements in the Global North West, further suggests that we might be witnessing a global reorientation of the capitalist order. Therefore, a comprehensive analysis of far-right populism must account for and pay attention to the heterogeneities of these movements across the Global North West and the Global South East.


The apartment (as housing type) is a set of rooms, including a kitchen, designed as a complete dwelling for occupation by a single household within a larger structure or complex, typically with other similar units. As an architectural type and way of living, the idea dates to ancient Rome. The roots of the apartment as known today, however, lie in the towns of early modern Europe. With the Industrial Revolution and the rise of the great metropolis in the 19th century, the apartment emerged as fundamental component of the urban built environment, mostly, to begin, for the upper middle classes and then, with the introduction of philanthropic and public housing, for workers, often in complexes with innovative courtyard designs emphasizing hygiene, nuclear-family domesticity, and, though community facilities, non-commercial forms of recreation. In the first half of the 20th century both the luxury and the social apartment began to appear beyond western Europe and the United States, including in the USSR, Latin America, and Japan, and under colonial regimes in Asia and Africa. In the second half of the 20th century, the apartment continued to spread. In Europe, the state disincentivized private development and house building, channeling production into apartments, typically grouped in suburban estates. In much of the Global South apartments came to predominate in formal housing (as opposed to informal, often self-built, housing in slums). In rich countries where the state did not discourage private housing, by contrast, including the United States, apartments were reserved mostly for low-income households or, in the private sector, younger and older adults without children at home. In the era of global economic liberalization, the apartment became yet more ubiquitous. In the rapidly urbanizing Global South, the majority of formal housing came to be in apartments. In the Global North, the dispersal of industry allowed city centers to transform into boutique neighborhoods for growing numbers of white-collar workers. All over, acceptance of the apartment led to a proliferation of high-rise forms. This article is largely organized chronologically and geographically, with emphasis on housing cultures, social housing in the Global North, and private housing in the United States. Entries mostly focus on the apartment as a type or as a larger phenomenon. Detailed design studies, surveys of particular architects whose oeuvre includes apartments, and broader place histories that engage the apartment have mostly been excluded.


Author(s):  
Adrián Félix

In the context of research on the “thickening” of borders, Specters of Belonging raises the related question: How does transnational citizenship thicken across the political life cycle of Mexican migrants? In addressing this question, this book resembles what any good migration corrido (ballad) does—narrate the thickening of transnational citizenship from beginning, middle, to end. Specifically, Specters of Belonging traces Mexican migrant transnationalism across the migrant political life cycle, beginning with the “political baptism” (i.e., naturalization in the United States) and ending with repatriation to México after death. In doing so, the book illustrates how Mexican migrants enunciate, enact, and embody transnational citizenship in constant dialectical contestation with the state and institutions of citizenship on both sides of the U.S.-México border. Drawing on political ethnographies of citizenship classrooms, the first chapter examines how Mexican migrants enunciate transnational citizenship as they navigate the naturalization process in the United States and grapple with the contradictions of U.S. citizenship and its script of singular political loyalty. The middle chapter deploys transnational ethnography to analyze how Mexican migrants enact transnational citizenship within the clientelistic orbit of the Mexican state, focusing on a group of returned migrant politicians and transnational activists. Last, the final chapter turns to how Mexican migrants embody transnational citizenship by tracing the cross-border practice of repatriating the bodies of deceased Mexican migrants from the United States to their communities of origin in rural México.


Demography ◽  
2001 ◽  
Vol 38 (3) ◽  
pp. 411
Author(s):  
Frank D. Bean ◽  
Rodolfo Corona ◽  
Rodolfo Tuiran ◽  
Karen A. Woodrow-Lafield ◽  
Jennifer van Hook

2017 ◽  
pp. 56-62
Author(s):  
Nadejda Kudeyarova

The debate over the Mexican migrants issue has been intensi ed by Donald Trump’s election. His harsh statements have provoked a discussion on the US policy for Mexico, as well as on the migration regulation in the United States. However, the mass migration of the last quarter of XX - beginning of XXI centuries may be also readily associated with the social and demographic processes developed in Mexico throughout the 20th century. The dynamics of migratory activity followed the demographic changes. The internal causes of the Mexican migration analysis will allow more clarity in understanding contemporary migration interaction between the two neighboring countries.


2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Itumeleng D. Mothoagae

The question of blackness has always featured the intersectionality of race, gender, sexuality and class. Blackness as an ontological speciality has been engaged from both the social and epistemic locations of the damnés (in Fanonian terms). It has thus sought to respond to the performance of power within the world order that is structured within the colonial matrix of power, which has ontologically, epistemologically, spatially and existentially rendered blackness accessible to whiteness, while whiteness remains inaccessible to blackness. The article locates the question of blackness from the perspective of the Global South in the context of South Africa. Though there are elements of progress in terms of the conditions of certain Black people, it would be short-sighted to argue that such conditions in themselves indicate that the struggles of blackness are over. The essay seeks to address a critique by Anderson (1995) against Black theology in the context of the United States of America (US). The argument is that the question of blackness cannot and should not be provincialised. To understand how the colonial matrix of power is performed, it should start with the local and be linked with the global to engage critically the colonial matrix of power that is performed within a system of coloniality. Decoloniality is employed in this article as an analytical tool.Contribution: The article contributes to the discourse on blackness within Black theology scholarship. It aims to contribute to the continual debates on the excavating and levelling of the epistemological voices that have been suppressed through colonial epistemological universalisation of knowledge from the perspective of the damnés.


2017 ◽  
Vol 29 (1) ◽  
pp. 65-83
Author(s):  
Raluca Andreescu

Abstract This article explores the manner in which the narratives in the Prison Noir volume (2014) edited by Joyce Carol Oates bring into view the limits and abusive practices of the American criminal justice system within the confines of one of its most secretive sites, the prison. Taking an insider’s perspective - all stories are written by award-winning former or current prisoners - the volume creates room for the usually silent voices of those incarcerated in correctional facilities throughout the United States. The article engages the effects of “prisonization” and the subsequent mortification of inmates by focusing on images of death and dying in American prisons, whether understood as a ‘social death,’ the isolation from any meaningful intercourse with society, as a ‘civil death,’ the stripping away of citizenship rights and legal protections, or as the physical termination of life as a result of illness, murder, suicide or statesponsored execution.


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