The Gender Paradox in the Transnational Families of Filipino Migrant Women

2005 ◽  
Vol 14 (3) ◽  
pp. 243-268 ◽  
Author(s):  
Rhacel Salazar Parreñas
Keyword(s):  
Young Adult ◽  
Division Of Labor ◽  
Adult Children ◽  
Gender Norms ◽  
The Philippines ◽  
Transnational Families ◽  
Migrant Women ◽  
Migrant Families ◽  
The Family ◽  
Gender Paradox

This article examines the division of labor in the transnational families of migrant mothers from the Philippines using interviews with young adult children and guardians in 30 mother-away transnational families. It looks closely at the work of fathers, migrant mothers, eldest daughters, and extended kin to show that caring practices in the transnational families of migrant women perpetuate conventional gender norms of the family. As it specifically shows that the work of women both at home and abroad maintains transnational migrant families, this article establishes that women's migration has not led to a more egalitarian division of labor in the family.

Reproducing the national family: kinship claims, development discourse and migrant caregivers in Palestine/Israel

2019 ◽  
Vol 20 (3) ◽  
pp. 247-268 ◽  
Author(s):  
Rachel H. Brown
Keyword(s):  
The Philippines ◽  
Gender Disparities ◽  
Migrant Women ◽  
Development Discourse ◽  
Home Based ◽  
The Family ◽  
National Family ◽  
Market Driven ◽  
Building Project ◽  
Citizenship Regime

This article probes the politics of the migrant caregiver/citizen-employer relationship in Palestine/Israel as it unfolds within the Jewish-Israeli home. Based on interviews with migrants from the Philippines, Nepal, India and Sri Lanka and their Jewish-Israeli employers, I examine how Israel’s ethno-racially hierarchical citizenship regime and the transnational gendering and racialisation of carework manifest in this relationship. I begin by situating migrant women working as caregivers within the legal and political context of Palestine/Israel, delineating how gendered constructions of the Jewish-Israeli woman uphold the borders of the nation and paint non-Jewish migrant women as reproductively threatening. I then analyse two common tropes among citizen-employers in describing migrant caregivers. The first, what I term the ‘kinship trope’, characterizes them as ‘one of the family’, obscuring the ethno-racial basis of the state. I show how this trope contrasts sharply with Zionist settler colonial rhetoric portraying Jewish-Israelis as ‘one big family’. The second trope represents migrant women as individual agents of economic development and Israel as a market-driven, neoliberal society that is equally a state for all its citizens. By depicting Israel as a ‘modern’, ‘progressive’ state that is an exemplar of gender equality, this trope again masks the ethno-racial basis of citizenship, as well as gender disparities. Finally, I argue for a feminist approach to migrant carework that accounts for the ways neoliberal labour formations are mediated by gendered racisms specific to a particular state’s racial nation-building project.

scholarly journals Forced migrant families' assemblages of care and social protection between solidarity and inequality

2020 ◽  
Vol 32 (3) ◽  
pp. 415-434 ◽  
Author(s):  
Anna Amelina ◽  
Niklaas Bause
Keyword(s):  
Social Protection ◽  
Well Being ◽  
Small Scale ◽  
Transnational Families ◽  
Cross Border ◽  
Migrant Families ◽  
Hands On ◽  
The Family ◽  
The Cross

The article analyses various forms of care and social protection that forced-migrant transnational families exchange despite their individual members living in different countries. It presents outcomes of a small-scale empirical study of the family practices of mobile individuals from Syria and Afghanistan who arrived in Germany during and after the "long summer of 2015". Building on social protection research and transnational care studies, the article introduces the concept of care and protection assemblages, which highlights the heterogeneity, processuality and multi-scalar quality of migrant families’ efforts to improve well-being. It includes an empirical analysis that illustrates key elements of the proposed concept and shows the significance of cross-border circulation of remittances, the selectivity in the cross-border circulation of emotions and limitations on the cross-border circulation of hands-on and practical care. These findings are framed by an analysis of solidarity organizations at the meso-level and (multiscalar) securitized asylum policies at the macro-level in the German context. The proposed conceptual framework takes into consideration migrant families’ simultaneity of solidarity and inequality experiences by locating the examination of family-making at the micro-, meso-, and macro-levels of analysis.

scholarly journals Cost of Young Adults

EDIS ◽  
2009 ◽  
Vol 2009 (2) ◽  
Author(s):  
Suzanna Smith
Keyword(s):  
Young Adults ◽  
Young Adult ◽  
Adult Children ◽  
Radio Program ◽  
The Family

FAR0071, a 2-page transcript of the Family Album Radio Program broadcast by Suzanna Smith, provides research-based information on the types of contributions parents make for young adult children to help them get started. Includes references. Published by the UF Department of Family Youth and Community Sciences, March 2009.

Young adult children of parents with disabilities: Self-esteem, stigma, and overall experience.

2019 ◽  
Vol 4 (3) ◽  
pp. 310-319 ◽  
Author(s):  
Jean Jacob ◽  
Jesse A. Canchola ◽  
Paul Preston
Keyword(s):  
Young Adult ◽  
Adult Children ◽  
Self Esteem ◽  
Parents With Disabilities

Interacting Legal Norms and Cross-Border Divorce: Stories of Filipino Migrant Women in the Netherlands

2019 ◽  
Vol 16 (4) ◽  
pp. 521-529
Author(s):  
Asuncion Fresnoza-Flot
Keyword(s):  
The Netherlands ◽  
The Philippines ◽  
Migrant Women ◽  
Structured Interviews ◽  
Legal Norms ◽  
Global Migration ◽  
Cross Border ◽  
Filipino Women ◽  
Transnational Social Spaces ◽  
Filipino Migrants

The Philippines is one of only two states in the world in which absolute divorce remains largely impossible. Through its family laws, it regulates the marriage, family life and conjugal separation of its citizens, including its migrants abroad. To find out how these family laws interact with those in the receiving country of Filipino migrants and shape their lives, the present paper examines the case of Filipino women who experienced or are undergoing divorce in the Netherlands. Drawing from semi-structured interviews and an analysis of selected divorce stories, it unveils the intertwined institutions of marriage and of divorce, the constraints but also possibilities that interacting legal norms bring in the life of Filipino women, and the way these migrants navigate such norms within their transnational social spaces. These findings contribute interesting insights into cross-border divorces in the present age of global migration.

‘On some precipice in a dream’: Representations of Guilt in Contemporary Young Adult Gay and Lesbian Fiction

2012 ◽  
Vol 5 (2) ◽  
pp. 184-194
Author(s):  
Kate Norbury
Keyword(s):  
Young Adult ◽  
Identity Development ◽  
Gay And Lesbian ◽  
Early Age ◽  
Survivor Guilt ◽  
Sexual Identities ◽  
Best Friend ◽  
Positive Identity ◽  
The Family ◽  
Depressive Episodes

This article explores the representation of guilt in six recent young adult novels, in which it is suggested that teen protagonists still experience guilt in relation to their emerging non-normative sexual identities. The experience of guilt may take several different forms, but all dealt with here are characterised by guilt without agency – that is, the protagonist has not deliberately said or done anything to cause harm to another. In a first pair of novels, guilt is depicted as a consequence of internalised homophobia, with which protagonists must at least partly identify. In a second group, protagonists seem to experience a form of separation guilt from an early age because they fail to conform to the norms of the family. Certain events external to the teen protagonist, and for which they cannot be held responsible, then trigger serious depressive episodes, which jeopardise the protagonist's positive identity development. Finally, characters are depicted as experiencing a form of survivor guilt. A gay protagonist survives the events of 9/11 but endures a breakdown, and, in a second novel, a lesbian protagonist narrates her coming to terms with the death of her best friend.

POLA PENDIDIKAN AGAMA DALAM KELUARGA JAMA’AH TABLIGH DI DESA BOLANG KECAMATAN DAYEUHLUHUR KABUPATEN CILACAP

2019 ◽  
Vol 20 (2) ◽  
pp. 283-298
Author(s):  
Kholid Mawardi ◽  
Cucu Nurzakiyah
Keyword(s):  
Religious Education ◽  
Adult Children ◽  
Daily Activity ◽  
Family Members ◽  
Special Study ◽  
Children's Education ◽  
The Family ◽  
Children’S Education ◽  
The Village

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah ‘amal, and the last is mudzakarah six characteristics.

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