Pocket Political Education: A New Tool from United for a Fair Economy

2018 ◽  
Vol 44 (2) ◽  
pp. 184-187
Author(s):  
Riahl O’Malley

At the time of this writing, the richest 1 percent owns nearly 40 percent of private wealth in the United States. The bottom 50 percent owns just 1 percent of that same pie. Meanwhile, the median black family owns just ten cents for every dollar of wealth owned by white families. Women make up three-quarters of the low-wage workforce and 36 percent of low-wage workers are women of color. Thanks to movements like Occupy, Black Lives Matter, #MeToo, and the hard work of movement educators around the country, consciousness around economic, racial, and gender inequality is growing. And yet while more are aware these problems exist, few see the links between them or agree on how we can solve them. Pocket Political Education from United for a Fair Economy supports interactive dialogue that helps working people connect the dots between economic, racial, and gender inequality to inform their strategic action for change. The tool is highly adaptable so that organizers and educators working in diverse contexts can create spaces for consciousness-raising that move people and groups to action.

Author(s):  
C. Matthew Snipp ◽  
Sin Yi Cheung

The decades following 1970 to the present were an important period because they marked an era in which measures such as Affirmative Action were introduced to improve opportunities for American minorities and women. Ironically, this also was a period when income inequality dramatically increased in the United States. We analyze Census data from 1970 to 2009 to assess whether inequality in the earnings received by women and minorities has changed in this period. We find a complicated set of results. Racial inequalities persist though to a lesser extent than they did four decades earlier. Asian workers in particular have seen improvements and a lessening of inequality relative to White workers. Gender inequality also persists, though more in some groups than others. Overall, the results of this study underscore the persistence of racial and gender inequality in the United States.


2019 ◽  
Vol 76 (6) ◽  
pp. 1460-1468 ◽  
Author(s):  
Adel Elkbuli ◽  
Raed Ismail Narvel ◽  
Brianna Dowd ◽  
Mark McKenney ◽  
Dessy Boneva

Being Muslim ◽  
2018 ◽  
pp. 1-38
Author(s):  
Sylvia Chan-Malik

The introduction asks: How do we tell a story of Islam in the United States that foregrounds the lives and experiences of women of color throughout the 20th-21st centuries? The chapter asserts that Black American Muslim women are central to the history of Islam in the United States, and considers the lived experiences of being Muslim, as mediated by categories of race and gender. The chapter introduces the concepts of lived religion and the racial religious form to consider how Islam has existed in the U.S. cultural imaginary as both a lived experience and a racial and gendered trope. It argues U.S. Muslim women navigate Islam’s presence through a process of affective insurgency, in which they create their identities against existing cultural norms.


Author(s):  
Jessica M. Frazier

This chapter asks whether and how connections between American civil rights movements and socialist revolutions outside the United States shaped feminisms of women of color. Scholars have noted the domestic challenges women of color faced when they tried to fight for both race and gender issues—they were often expected to choose and were labeled "sell outs" if they worked in white women's groups. Vietnamese women, who fought for both their nation's sovereignty and women's rights, provided an important example to women of color—one they could use as an inspiration and as evidence of the inseparability of race and gender. Through the example of Vietnamese women, women of color rejected the false dichotomy of fighting for race or gender and insisted on struggling against all forms of oppression.


2018 ◽  
Vol 41 (1-2) ◽  
pp. 53-60
Author(s):  
Eric S. King

This article examines Lorraine Hansberry’s play A Raisin in the Sun by exploring the conflict between a traditionally Southern, Afro-Christian, communitarian worldview and certain more destabilizing elements of the worldview of modernity. In addition to examining the socio-economic problems confronted by some African Americans in the play, this article investigates the worldviews by which these Black people frame their problems as well as the dynamics within the relationships of a Black family that lives at the intersection of racial, class, and gender inequality in Chicago during the latter 1950s.


Author(s):  
Natasha N Johnson

This article focuses on equitable leadership and its intersection with related yet distinct concepts salient to social justice pertinent to women and minorities in educational leadership. This piece is rooted and framed within the context of the United States of America, and the major concepts include identity, equity, and intersectionality—specific to the race-gender dyad—manifested within the realm of educational leadership. The objective is to examine theory and research in this area and to discuss the role they played in this study of the cultures of four Black women, all senior-level leaders within the realm of K-20 education in the United States. This work employed the tenets of hermeneutic phenomenology, focusing on the intersecting factors—race and gender, specifically—that impact these women’s ability and capability to perform within the educational sector. The utilization of in-depth, timed, semi-structured interviews allowed participants to reflect upon their experiences and perceptions as Black women who have navigated and continue to successfully navigate the highest levels of the educational leadership sphere. Contributors’ recounted stories of navigation within spaces in which they are underrepresented revealed the need for more research specific to the intricacies of Black women’s leadership journeys in the context of the United States.


2021 ◽  
pp. 003335492110181
Author(s):  
Richard J. Martino ◽  
Kristen D. Krause ◽  
Marybec Griffin ◽  
Caleb LoSchiavo ◽  
Camilla Comer-Carruthers ◽  
...  

Objectives Lesbian, gay, bisexual, transgender, or queer and questioning (LGBTQ+) people and populations face myriad health disparities that are likely to be evident during the COVID-19 pandemic. The objectives of our study were to describe patterns of COVID-19 testing among LGBTQ+ people and to differentiate rates of COVID-19 testing and test results by sociodemographic characteristics. Methods Participants residing in the United States and US territories (N = 1090) aged ≥18 completed an internet-based survey from May through July 2020 that assessed COVID-19 testing and test results and sociodemographic characteristics, including sexual orientation and gender identity (SOGI). We analyzed data on receipt and results of polymerase chain reaction (PCR) and antibody testing for SARS-CoV-2 and symptoms of COVID-19 in relation to sociodemographic characteristics. Results Of the 1090 participants, 182 (16.7%) received a PCR test; of these, 16 (8.8%) had a positive test result. Of the 124 (11.4%) who received an antibody test, 45 (36.3%) had antibodies. Rates of PCR testing were higher among participants who were non–US-born (25.4%) versus US-born (16.3%) and employed full-time or part-time (18.5%) versus unemployed (10.8%). Antibody testing rates were higher among gay cisgender men (17.2%) versus other SOGI groups, non–US-born (25.4%) versus US-born participants, employed (12.6%) versus unemployed participants, and participants residing in the Northeast (20.0%) versus other regions. Among SOGI groups with sufficient cell sizes (n > 10), positive PCR results were highest among cisgender gay men (16.1%). Conclusions The differential patterns of testing and positivity, particularly among gay men in our sample, confirm the need to create COVID-19 public health messaging and programming that attend to the LGBTQ+ population.


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