The Emergence of Gender-Neutral Housing on American University Campuses

2012 ◽  
Vol 27 (6) ◽  
pp. 732-750 ◽  
Author(s):  
Brian J. Willoughby ◽  
Jeffrey K. Larsen ◽  
Jason S. Carroll
2019 ◽  
Vol 17 (3/4) ◽  
pp. 550-564
Author(s):  
Alexandra Louise Bevan

Contemporary political discourse around security, immigration, and terrorist threat manifests in two trends in educational architectural: the fortress school and surveilled flow. The fortress grows out of the urban-renewal movement of the post-World War II era, particularly on American university campuses. This architecture pre-empts threat by clamping down and fortifying its peripheral walls while controlling, surveilling, and limiting the number of entrances. Lockdown procedures, encouraging surveillance among citizens, metal detectors, increased police presences, and data-mining are all tactics at the fortress’ disposal. The alternative, much newer approach pre-empts threat by surveilling flow; that is, inviting people inside the structure and encouraging traffic while relying on more remote and less obvious tactics for detecting undesirables, such as closed-circuit television (CCTV), data-mining, and, like the fortress model, encouraging peer surveillance. Surveilled flow maintains the gesture of openness; however, this is mainly aesthetic, as other methods of intrusive policing take place at less-visible levels. At the heart of both of these articulations of pre-emptive threat culture is the digital-age anxiety about the alignment and possible misalignment between visual and information-based citizen profiles: Does the student or visitor appear to be a threat? Does his or her online behavior indicate potential threat? The profusion of information in the digital age meets this more primal desire to commensurate the appearance of risk with other forms of information-based evidence of threat. Digital-era concerns about how to interpret a wealth of information at various institutional and cultural levels pervade the riskscape in the developed world, and educational architecture is but one manifestation.


This book provides a comprehensive, interdisciplinary account of the scholarship on religion, conflict, and peacebuilding. Extending that inquiry beyond its traditional parameters, the volume explores the legacies of colonialism, missionary activism, secularism, orientalism, and liberalism. While featuring case studies from diverse contexts and traditions, the volume is organized thematically, beginning with a mapping of scholarship on religion, violence, and peace. The second part scrutinizes challenges to secularist theorizing of questions of conflict transformation and broadens the discussion of violence to include an analysis of its cultural, religious, and structural forms. The third part engages contested issues such as religion’s relations to development, violent and nonviolent militancy, and the legitimate use of force; the protection of the freedom of religion in resolving conflicts; and gender as it relates to religious peacebuilding. The fourth part highlights the practice of peacebuilding through exploring constructive resources within various traditions, the transformative role of rituals, spiritual practices in the formation of peacebuilders, interfaith activism on American university campuses, the relation of religion to solidarity activism, and scriptural reasoning as a peacebuilding practice. It also offers extended reflections on the legacy of missionary peacebuilding activism and the neoliberal framing of peacebuilding schemes and agendas. The volume is innovative because the authors grapple with the tension between theory and practice, cultural theory’s critique of the historicity of the very categories informing the discussion, and the challenge that the justpeace frame makes to the liberal peace paradigm, offering elicitive, elastic, and context-specific insights for strategic peacebuilding processes.


Author(s):  
Margrit Seckelmann

The article starts from the observation that in German and US-American university campuses a tendency towards neo-corporatism is gaining in importance. This new form of corporatism is characterized by the fact that the lines are no longer following those of “status groups”, but can be associated with the term “identities”. The article undertakes an analysis where students' wishes for safe spaces and trigger warnings come from (in the context of a sentimental turn) and how speech codes (that should ensure such safe spaces) could be described in legal terms.


2018 ◽  
Vol 1 (1) ◽  
pp. 874-883
Author(s):  
Ali Sheharyar ◽  
Othmane Bouhali

Virtual reality (VR), defined as three-dimensional immersive and realistic environment, is pushing its way into becoming the mainstream in many aspects of daily life. It promises to provide more engaging and immersive experiences in several areas, including training, safety and education. In the education sector particularly, it can increase student engagement, provide active and constructive learning, and provide a platform for visualizing complex concepts concretely. Texas A&M University at Qatar (TAMUQ), one of six American university campuses in Qatar, was one of the first in adopting the virtual reality technology in the education and research in the region. It acquired its first immersive VR system in 2008 and the second more sophisticated system in 2016. It organizes an annual project competition to promote the use of virtual reality and 3D visualization in the academic community. This paper describes the salient VR projects completed in last few years at TAMUQ.


2005 ◽  
Vol 35 (1) ◽  
pp. 44-59 ◽  
Author(s):  
Duncan L. Clarke

A campaign to divest selectively in corporations doing business in Israel, which began on American university campuses and then ebbed, has been adopted and reinvigorated by important mainline Protestant churches, especially the Presbyterian Church in the United States (PC[USA]). This article examines the PC(USA)'s catalytic role in the divestment movement, the backlash within church ranks, and the evolving positions of other Protestant denominations. The determined opposition by Jewish groups and the dampening effect of accusations of ““functional anti-Semitism”” are also discussed. While its ultimate effectiveness is impossible to predict, the divestment movement is in motion and is gaining consequential advocates.


Arts ◽  
2019 ◽  
Vol 8 (3) ◽  
pp. 107
Author(s):  
Jeremy Kargon

Since the start of the 20th century, the presence of Jewish students on American university campuses required accommodation of their religious practices. Jewish activities, including prayer, took place in existing campus buildings designed for other purposes. Eventually, at some universities, facilities were built to serve Jewish religious and social needs. These Jewish Student Centers, which include worship spaces yet are typologically different from synagogues, generally have to accommodate the diverse religious streams that characterize Jewish life in the United States. To do so, both architects and Jewish organizations have adapted the idea of ecumenism, by which related sects seek unity through fellowship and dialogue, not doctrinal agreement. Three examples—at Yale, Duke University, and the University of California San Diego—demonstrate differently the situational ecumenism at the core of their designs. These buildings, and other Jewish Student Centers elsewhere, make visible the intersection between American collegiate and Jewish religious values, variously defined.


2013 ◽  
Vol 9 (4) ◽  
pp. 590-617 ◽  
Author(s):  
Eric Heinze

Racist incidents on American university campuses in the 1980s triggered a storm of publications by scholars who coined the phrase ‘hate speech’ for the legal lexicon. Some of the offences had already been subject to legal or institutional penalties for harassment or vandalism. Several universities nevertheless adopted broad codes of conduct to penalise hateful expression. For two decades, however, the US Supreme Court had been marching in the opposite direction. It was interpreting the Constitution's First Amendment to prevent federal or state government from punishing speakers solely on grounds of the viewpoints they express.


Daedalus ◽  
2011 ◽  
Vol 140 (1) ◽  
pp. 163-173
Author(s):  
Hua Hsu

How does the newly arrived immigrant respond to the news that an identity already awaits him? How does an African American hip-hop artist translate his struggles and triumphs across oceanic divides? What significance do American demographic shifts have in a global context? Hsu's essay examines what happens once individuals or identities migrate beyond the contexts that first produced them. He explores a variety of circuits: the satellite communities of Asian immigrant students who arrived on American university campuses in the late 1960s; enduring debates about a “post-city” identity, spurred by advances in cheap, efficient, world-shrinking communication technologies; and the new affinities and categories of self-identification made possible by a present-day culture that prizes interactivity and participation.


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