The Complexities of Culturally Responsive Organized Activities: Latino Parents’ and Adolescents’ Perspectives

2019 ◽  
Vol 35 (3) ◽  
pp. 395-426
Author(s):  
Andrea Vest Ettekal ◽  
Sandra D. Simpkins ◽  
Cecilia Menjívar ◽  
Melissa Y. Delgado

Grounded in bioecological theories, this mixed-method article examines aspects of culturally responsive organized activities. Study 1 used path analysis to quantitatively test relations between ethnic cultural features of activities (ways of integrating ethnic culture) and concurrent experiences ( N = 150 Latino adolescents). Findings were mixed, such that some features (e.g., teaching ethnic culture) predicted positive (e.g., increased autonomy) and negative (e.g., emotional) experiences. Study 2 disentangled the nuances of ethnic culture by qualitatively exploring perspectives on three features ( N = 34 Mexican-origin adolescent-parent dyads): ethnic cultural content, same-ethnic leaders/peers, and Spanish language use. Thematic analysis revealed the complexities of ethnic culture. Some parents and adolescents wanted activities that represented mainstream American culture; others wanted Latino ethnic culture, but were unhappy with the ways it was integrated into activities. Parents and adolescents thought their ethnic culture was misrepresented (e.g., Cinco de Mayo was celebrated as Mexican Independence Day) or represented narrowly (e.g., La Bamba was the school band’s only Mexican song). Findings suggest that integrating ethnic cultural features is not an “all or nothing” decision, and how it is done matters considerably. Families’ perspectives and voice would help ensure ethnic culture is integrated in authentic, preferred ways.

2013 ◽  
Vol 42 (5) ◽  
pp. 389-402 ◽  
Author(s):  
Sonia L. Rubens ◽  
Paula J. Fite ◽  
Joy Gabrielli ◽  
Spencer C. Evans ◽  
Michelle L. Hendrickson ◽  
...  

2016 ◽  
Vol 32 (1) ◽  
pp. 11-36 ◽  
Author(s):  
Sandra D. Simpkins ◽  
Nathaniel R. Riggs ◽  
Bic Ngo ◽  
Andrea Vest Ettekal ◽  
Dina Okamoto

Organized after-school activities promote positive youth development across a range of outcomes. To be most effective, organized activities need to meet high-quality standards. The eight features of quality developed by the National Research Council’s Committee on Community-Level Programs for Youth have helped guide the field in this regard. However, these standards have largely been defined in terms of universal developmental needs, and do not adequately speak to the growing ethnic and racial diversity within the United States, which is further complicated by issues of power and social class differences. Given U.S. population shifts and after-school funding priorities, the time has come to consider new ways to provide organized after-school activities that are responsive to youth’s culture and everyday lives. The goal of this article is to explore how we can help ensure that after-school activities are culturally responsive and address the specific needs of the youth who participate in these activities. Based on theory and empirical evidence, we provide proposed practices of cultural responsiveness for each of the eight features of quality for program structure and staff. The article concludes with future directions for research and strategies to implement culturally responsive practices and harness resources.


2021 ◽  
Vol VI (III) ◽  
pp. 56-64
Author(s):  
Muhammad Riaz ◽  
Aneela Gill ◽  
Sara Shahbaz

Language attrition is primarily the loss of language and subsequently the loss of culture and identity. A number of languages have become extinct, and many languages of the world are near extinction. This study analyzes the impact of language attrition on Saraiki and its culture in the D. G. Khan region. This research takes into consideration two domains of language use: home and university. Paradis's (2004) Activated Threshold Hypothesis (ATH) supplemented with Bot, Lowie & Verspoor's (2007) Dynamic Systems Theory (DST) has been adopted as a theoretical framework. The mixed-method approach has been used, and a sample of 100 respondents was selected from the target population. The respondents were instructed to define certain Saraiki vocabulary items, and their responses were recorded. The findings show that socio-economic, socio-cultural, socio-political and socio-demographic factors are responsible for the language attrition of Saraiki and the subsequent impact on the culture of the speakers in the selected locale.


MANUSYA ◽  
2002 ◽  
Vol 5 (2) ◽  
pp. 6-15
Author(s):  
Zheng Xiaoyun

Tai people, formally known as of Dai nationality in China, number 1.1 million. One of the greatest concentrated region of Dai people in China is the reaches of the Red River, called the Yuan Jiang River. Here their ethnic culture is particularly to be found. The Dai people of the Red River number about 150,000 which is 13% of the total Dai population of China. Furthermore about half of those 150,000 live in Xin Ping and Yuan Jiang counties, on the upper reaches of the river. Traditionally, the Dai people of the upper Red River were called Huayao Dai, or "Flower Waist" Dai, because of the long and colourful waistband which is an ethnic symbol of the women. The Huayao Dai comprise various sub-ethnic groups, such as Dai Ya, Dai Ka and Dai Saai in Xin Ping county, and Dai Ya, Dai Zhong, Dai Zhang and Dai De in Yuan Jiang county. The Huayao Dai have various cultural features which distinguish them from other Dai. 1) Ethnic fmery, such as the women's waistband, which has a varied cultural significance. 2) Adobe houses, quite different from those of the Dai people outside this region. 3) Festivals, many of which are shared with the Han, but have their own features. The Flower Fair Festival is Huayao Dai. 4) An Animist religion, similar to that of other Dai, but with certain distinguishing features.


Hispania ◽  
1987 ◽  
Vol 70 (1) ◽  
pp. 107
Author(s):  
Carol A. Klee ◽  
Lucia Elias-Olivares ◽  
Elizabeth A. Leone ◽  
Rene Cisneros ◽  
John Gutierrez

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