Visa Stamps for Injections: Traveling Biolabor and South African Egg Provision

2020 ◽  
Vol 34 (4) ◽  
pp. 573-596
Author(s):  
Amrita Pande

In this article, I discuss cross-border egg provision by young South African women as a form of traveling biolabor that is critically about embodiment, and aspirations for mobility and cosmopolitanism. The frame of biolabor challenges the frames of altruism/commodification, and choice/coercion, and instead highlights the desires of egg providers, fundamental to the creation and maintenance of the global fertility market. When biolabor crosses borders as traveling biolabor, the analysis can focus on the specificities of inequalities embedded within such reproductive mobility. Traveling or mobility is often a privileged decision and connotes freedom and cultural capital. Yet, when applied to young white egg providers from South Africa, this traveling biolabor relies on a particular kind of biopolitics wherein the reproductive potential of ova/egg is fundamental in facilitating women’s cross-border mobility. I divide the findings sections into three key themes—“cosmopolitan competency,” “alternatives to maternity,” and “productive pain”—to argue that, on the one hand, from recruitment of traveling egg providers to their (self) management, this biolabor is built on the young women’s aspirations for cosmopolitanism. Traveling biolabor becomes a way to escape the normative expectations of their (primarily rural, conservative) families and the (Afrikaner) national project of the volksmoeder (mother of the nation). On the other hand, the pursuit of these aspirations is critically contingent on management successfully reframing the embodied pain of egg provision as well as the biolaborer’s own maternity. Laborers’ desires and management disciplining tactics converge to sustain the global fertility market.

Author(s):  
Kabelo O Motasa ◽  
Lilly (S.J.) Nortjé-Meyer

The setting of the Modjadji dynasty is on the one hand in a South African democratic space with an appraisal of women’s rights, and on the other hand in a rural traditionalist setting where women have a designated place under patriarchy. How the queens navigate their rule, in circumstances where the modern and traditional seek to occupy the same space, requires a gender-critical reading. Questions about their ability to autonomously dispense their duties as queens and exercise freedom over their livelihoods in a culture that emanates from a patriarchal rule, inform the core objectives in this article. Diverging from the western form of feminism, which has been suspected of universalising challenges faced by women like Vashti and Esther, to African feminism that is more context-based, helps in unearthing patriarchal traits directly affecting African women. The intention is not to discredit one form of feminism or the other, but to explore how such a fusion can help in the emancipation of women, as this is the goal of African feminism.


2017 ◽  
Vol 14 (2) ◽  
pp. 57-70 ◽  
Author(s):  
Lyn Snodgrass

This article explores the complexities of gender-based violence in post-apartheid South Africa and interrogates the socio-political issues at the intersection of class, ‘race’ and gender, which impact South African women. Gender equality is up against a powerful enemy in societies with strong patriarchal traditions such as South Africa, where women of all ‘races’ and cultures have been oppressed, exploited and kept in positions of subservience for generations. In South Africa, where sexism and racism intersect, black women as a group have suffered the major brunt of this discrimination and are at the receiving end of extreme violence. South Africa’s gender-based violence is fuelled historically by the ideologies of apartheid (racism) and patriarchy (sexism), which are symbiotically premised on systemic humiliation that devalues and debases whole groups of people and renders them inferior. It is further argued that the current neo-patriarchal backlash in South Africa foments and sustains the subjugation of women and casts them as both victims and perpetuators of pervasive patriarchal values.


Imbizo ◽  
2017 ◽  
Vol 7 (1) ◽  
pp. 40-54
Author(s):  
Oyeh O. Otu

This article examines how female conditioning and sexual repression affect the woman’s sense of self, womanhood, identity and her place in society. It argues that the woman’s body is at the core of the many sites of gender struggles/ politics. Accordingly, the woman’s body must be decolonised for her to attain true emancipation. On the one hand, this study identifies the grave consequences of sexual repression, how it robs women of their freedom to choose whom to love or marry, the freedom to seek legal redress against sexual abuse and terror, and how it hinders their quest for self-determination. On the other hand, it underscores the need to give women sexual freedom that must be respected and enforced by law for the overall good of society.


Author(s):  
Jacqueline Samantha Womersley ◽  
Georgina Spies ◽  
Gerard Tromp ◽  
Soraya Seedat ◽  
Sian Megan Joanna Hemmings

2015 ◽  
Vol 105 (11) ◽  
pp. 952 ◽  
Author(s):  
Rachael Dellar ◽  
Aliza Waxman ◽  
Quarraisha Abdool Karim

2016 ◽  
Vol 34 (Supplement 1) ◽  
pp. e283
Author(s):  
Cindy George ◽  
Julia Goedecke ◽  
Nigel Crowther ◽  
Nicole Jaff ◽  
Andre Kengne ◽  
...  

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