On the undisclosed transfer of abusive Catholic priests: A field theoretical analysis of the sexual repression within the Catholic Church and the use of legitimate language

Catholic priests who sexually abused minors were transferred to other parishes without disclosing the actual reason for their transfer. Based on reports from Ireland, Germany, and the USA, and relying on Bourdieu’s concepts of field and habitus, this article demonstrates that first, the practices of denying and withholding information even to fellow priests are consequences of the repression of sexuality within the Catholic Church. The Church has not provided a legitimate language for priests to be able to engage openly about sexuality. Sexual repression as a field structure is incorporated into the priests’ habitus, resulting in self-censorship when it comes to articulating the issue of sexual abuse. Secondly, the article accounts for the change within the Catholic field and the priest’s habitus, which has resulted in the facility to verbally express sexual matters in order that the undisclosed practice of transferring abusive priests finally stopped.

Cases of sexual diseases with alpha-emitting nanoparticulates : Parkinson’s, Primary Biliary Cholangitis (prostate and clitoris) – and opening the breast implant debate

These diseases can be called sexual diseases thanks to retro-analysis of the global process of development and degenerescence and combination of the author’s earlier works with research of other authors that demonstrate in new ways the argument. Cultures that encourage sexual repression produce diseases mechanically and exogeneous factors of internal contamination with alpha emitters demultiplicate the effects spilling from these cultural choices. It is possible that researchers investigating Parkinson’s have already years ago understood the link with alpha decay and “flagged” it but because they thought that Parkinson patients indeed due to their full responsivity in depriving their own prostate whereas homosexuality shows how stimulating it creates well-known powerful orgasms, had to suffer, and went not beyond the allegory of alpha emitting nanoparticulates in their articles (which is why this is called “flagging” – “signaling”).

African American Women, Racism and Triple Oppression

African American women have been made multiple victims: racial discrimination by the white community and sexual repression by black males of their own community. They have been subjected to both kind of discrimination - racism and sexism. It is common experience of black American women. Black American women do have their own peculiar world and experiences unlike any white or black men and white women. They have to fight not only against white patriarchy and white women's racism but also against sexism of black men within their own race. To be black and female is to suffer from the triple oppression- sexism, racism and classicism.

The adventure (sex)pedition: revisiting Kurt Hahn's educational aims

PurposeDiscourses celebrating Kurt Hahn's practical and intellectual contributions to the field of progressive education are ubiquitous. However, the centrality of sexuality in Hahn's educational aims is often misrecognized in contemporary accounts. The purpose of this paper is to provide an historical and historicized contextualization of Hahn's hypervigilance on young male sexuality as it pertained to his educational aims.Design/methodology/approachThis is an historical analysis of sexuality in Kurt Hahn's educational aims and practices. It draws on Hahn's own writings and speeches, coupled with documents from his students and colleagues, educational historians, German historians and historians of both world wars. The paper is informed by critical theory as well as critical approaches to gender, sexuality and pedagogy.FindingsContrary to contemporary accounts, Kurt Hahn was neither a liberal nor modernizing progressive educator, nor was he interested in generalized sexual repression. Hahn developed a homophobic pedagogy due to his belief that inside all young males were the latent capacities to either be homosexual or contribute societal value. His political-aristocratic allegiances, desire to identify and educate future ruling classes and fear homosexuality was the death of social value led to the use of adventure as a form of preemptive conversion therapy.Originality/valueThis paper links several historical threads and analyses to provide a unique vantage point for understanding the origins of adventure as pedagogical intervention and Kurt Hahn's aims of education.

“The Siren Song of Yoga”

Yoga writ large helps illuminate the nature and the limits of evolving countercultures. Yoga in the 1960s and 1970s United States operated as a crucial vehicle for expressing critiques of patriarchy and sexual repression. Expressive forms of sexuality became pervasive in yoga culture, symptoms of the increased discursive and physical openness of the sexual revolutions. The broad-ranging spirituality associated with yoga often challenged rigid religiosity, frequently by pitting Eastern against Western belief systems, often oversimplifying this duality. The American encounter with yoga has been a vehicle for the rise of a capacious spirituality, often defined as “New Age” and more recently subsumed within the “spiritual-but-not-religious” movement, which today over 30 percent of Americans reportedly embrace. Yoga has been a crucial vehicle for expressing how Americans see themselves as spiritual, sexual, and physical beings, and the 1960s and 1970s represent a period in which these identities were articulated, if not always enacted, as distinctly countercultural. At the same time, this famously experimental era paradoxically corresponded to the incorporation of yoga into a popular mainstream fitness culture. The mainstreaming of yoga at times sapped this spiritual practice of a significant measure of radicalism and at others merely expressed that radicalism differently.

Characterization and discovery of miRNA and miRNA targets from apomictic and sexual genotypes of Eragrostis curvula

Background Weeping lovegrass (Eragrostis curvula [Shrad.] Nees) is a perennial grass found in semi-arid regions that is well adapted for growth in sandy soils and drought conditions. E. curvula constitutes a polymorphic complex that includes cytotypes with different ploidy levels (from 2x to 8x), where most polyploids are facultative apomicts, although both sexual reproduction and full apomixis have been reported in this species. Apomixis is thought to be associated with silencing of the sexual pathway, which would involve epigenetic mechanisms. However, a correlation between small RNAs and apomixis has not yet been conclusively established. Results Aiming to contribute to the elucidation of their role in the expression of apomixis, we constructed small RNA libraries from sexual and apomictic E. curvula genotypes via Illumina technology, characterized the small RNA populations, and conducted differential expression analysis by comparing these small RNAs with the E. curvula reference transcriptome. We found that the expression of two genes is repressed in the sexual genotype, which is associated with specific microRNA expression. Conclusion Our results support the hypothesis that in E. curvula the expression of apomixis leads to sexual repression.

Confronting Ambiguity: Reading the Intersection of Racial and Sexual Marginalization in Rex vs Singh and Seeking Single White Male

This paper examines how Canadian filmmakers and artists explore racial and sexual marginalisation in Canada. Two films in particular exemplify different forms of racism towards South Asian immigrants. The first, Rex vs Singh (2008), an experimental documentary produced by John Greyson, Richard Fung, and Ali Kazimi, showcases the ambiguous application of immigration policies to repress South Asian immigration. Through different reconstructed montages, the film confronts these ambiguities in relation to the court case. The second, Seeking Single White Man (2010), a performance-video work by Toronto-based artist Vivek Shraya—South Asian descent, demonstrates not only the dominant racial norms and white normativity in the queer community in Toronto, but also the ambivalence in the performance and in racial identification. I identify ambiguity as the distinct contribution to understanding first: i) how state policies are used for racial and sexual repression, ii) the ways in which identification of racial norms are unstable, iii) and how these norms have been translated into sexual (un)/desirability. The ambiguities evoked by these works provide critical insights to investigate the complexity of racial marginalisation and their intersection with gender/sex normativity.

The Marquis de Sade and the Power of Eroticism

With increasing levels of consensus that sexuality is an important site of social diversity, we are gaining more insight into the detrimental social and psychological effects of sexual repression. Yet, sex continues to be a site shaped by taboo. Personal liberation seems to call for taboobreakers. With that, I ask whether there is anything liberating to learn from the life and work of one of the most notorious violators of sexual and other social mores. I consider the case of the Marquis de Sade (1740-1814). His writing and libertine philosophies were critical of the Catholic Church at a time when dissent was rising. But what made him so radical? Was he merely perceived as a threat by those wanting to protect their power? Or is there something more radically threatening and potentially liberating in his libertinism? What is it about the power of eroticism that makes it so threatening? Can this power be utilized as a tool for empowerment in the context of contemporary social justice struggles, or is it simply violence? I examine how de Sade’s work contributed to a radical counterargument against dominant sexually repressive mores. I conclude with critical remarks and provocative questions about the legacy of his work, which is no less relevant today than it has ever been