The 1911 Revolution: An end and a beginning

2011 ◽  
Vol 25 (3) ◽  
pp. 213-231 ◽  
Author(s):  
Arif Dirlik ◽  
Roxann Prazniak
Keyword(s):  
Turning Point ◽  
100Th Anniversary ◽  
High Peak ◽  
Chinese History ◽  
Current Regime ◽  
Modern Chinese ◽  
Long Duration ◽  
The 1911 Revolution ◽  
Modern Chinese History ◽  
History Of

The 1911 Revolution was a momentous event in bringing down the monarchical institution with a history of 2,000 years. Yet its consequences were ambiguous, it was overshadowed by the more radical revolution that followed in 1949, and it was stigmatized by the defeat of the Kuomintang, which claimed it as its own. Its ‘revolutionariness’ has been in question even as it has been celebrated as a turning point in modern Chinese history. This discussion reaffirms the revolutionary significance of the event, but also suggests that it is best viewed as a ‘high peak’ in a revolution of long duration that is yet to be completed. The current regime in China has revived aspects of monarchical culture and practices that revolutionaries sought to abolish in 1911. Most importantly, the promise of full citizenship for all that animated the 1911 Revolution remains unfulfilled, which may explain the contemporary regime’s nervousness over the celebration of its 100th anniversary.

scholarly journals FROM TRAITOR TO MARTYR: DRAWING LESSONS FROM THE DEATH AND BURIAL OF WANG JINGWEI, 1944

2018 ◽  
Vol 3 (1) ◽  
pp. 137-158
Author(s):  
Jeremy E. Taylor
Keyword(s):  
Political Culture ◽  
National Government ◽  
Modern China ◽  
The Political ◽  
Chinese History ◽  
Modern Chinese ◽  
Specific Event ◽  
Modern Chinese History ◽  
History Of

AbstractBased on recently reopened files and publications in Nanjing, as well as published and newsreel accounts from the 1940s, this paper represents the first scholarly analysis of the rituals surrounding the death and burial of Wang Jingwei in Japanese-occupied China. Rather than locating this analysis purely in the literature on the history of the Second Sino-Japanese War (1937–45), however, this paper asks what Wang Jingwei's Re-organized National Government might tell us about personality cults in the political culture of modern China. While Wang's burial drew heavily on the precedent of Sun Yat-sen's funerals of the 1920s, it also presaged later spectacles of public mourning and posthumous commemoration, such as Chiang Kai-shek's funeral in 1975 in Taipei. In focusing on this one specific event in the life of a “puppet government,” this paper hopes to reignite scholarly interest in the study of “dead leaders” and their posthumous lives in modern Chinese history more generally.

The Enlightenment Turns to China: The International Flow of Concepts and Their Geographic Dispersion

Cultura ◽  
2018 ◽  
Vol 15 (2) ◽  
pp. 31-52
Author(s):  
Chien-shou CHEN
Keyword(s):  
Joint Production ◽  
Chinese History ◽  
Conceptual History ◽  
International Flow ◽  
Geographic Dispersion ◽  
Production Of Knowledge ◽  
The Enlightenment ◽  
Modern Chinese History ◽  
Enlightenment Project ◽  
History Of

Abstract This article attempts to strip away the Eurocentrism of the Enlightenment, to reconsider how this concept that originated in Europe was transmitted to China. This is thus an attempt to treat the Enlightenment in terms of its global, worldwide significance. Coming from this perspective, the Enlightenment can be viewed as a history of the exchange and interweaving of concepts, a history of translation and quotation, and thus a history of the joint production of knowledge. We must reconsider the dimensions of both time and space in examining the global Enlightenment project. As a concept, the Enlightenment for the most part has been molded by historical actors acting in local circumstances. It is not a concept shaped and brought into being solely from textual sources originating in Europe. As a concept, the Enlightenment enabled historical actors in specific localities to begin to engage in globalized thinking, and to find a place for their individual circumstances within the global setting. This article follows such a line of thought, to discuss the conceptual history of the Enlightenment in China, giving special emphasis to the processes of formation and translation of this concept within the overall flow of modern Chinese history.

Recent Studies of Modern Chinese History

1996 ◽  
Vol 30 (2) ◽  
pp. 225-269 ◽  
Author(s):  
Hans van de Ven
Keyword(s):  
Twentieth Century ◽  
Public Service ◽  
Chinese History ◽  
Cambridge University ◽  
Recent Scholarship ◽  
Modern Chinese ◽  
Modern Chinese History ◽  
Western Scholarship

Some time ago the Commonwealth and Overseas History Society of Cambridge University asked me to provide an overview of recent scholarship on modern Chinese history. What follows is a written version of this ‘public service’ lecture aimed at non-specialist historians. It discusses Western scholarship on China from the eighteenth until the twentieth century.

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