Review of Chinese and Japanese Scholarship : Zhongguo jindaishi bianxie xiaozu (Modern Chinese History Writing Group) [1977] Zhongguo jindaishi (A History of Modern China

Modern China ◽  
1978 ◽  
Vol 4 (4) ◽  
pp. 456-457
Author(s):  
Philip C. C. Huang
2018 ◽  
Vol 3 (1) ◽  
pp. 137-158
Author(s):  
Jeremy E. Taylor

AbstractBased on recently reopened files and publications in Nanjing, as well as published and newsreel accounts from the 1940s, this paper represents the first scholarly analysis of the rituals surrounding the death and burial of Wang Jingwei in Japanese-occupied China. Rather than locating this analysis purely in the literature on the history of the Second Sino-Japanese War (1937–45), however, this paper asks what Wang Jingwei's Re-organized National Government might tell us about personality cults in the political culture of modern China. While Wang's burial drew heavily on the precedent of Sun Yat-sen's funerals of the 1920s, it also presaged later spectacles of public mourning and posthumous commemoration, such as Chiang Kai-shek's funeral in 1975 in Taipei. In focusing on this one specific event in the life of a “puppet government,” this paper hopes to reignite scholarly interest in the study of “dead leaders” and their posthumous lives in modern Chinese history more generally.


2020 ◽  
Vol 17 (2) ◽  
pp. 109-126
Author(s):  
Chihyun Chang

AbstractThis article examines the conflicts in writing the imperial modern history of China among various stakeholders, particularly Chinese and American historians, and their dealing with a set of personal documents of Sir Robert Hart, Inspector-General of the Chinese Maritime Customs Services (CMCS) during the Qing period. This set of documents is called “Hart Industry” and contains Hart's personal papers and seventy-seven volumes of diaries, among others. Revealing the imperial Inspector-General's view on “westernization” in modern China, the Hart Industry played a key role in the development of the history of modern China throughout the twentieth century. From around 1957 until 1995, the diaries became a source of a highly politicized academic debate between Chinese Communist historians of the People's Republic of China and western historians of the Hart Industry. By providing a “study of studies” on the historiography of the colonial modern history of China, this article argues that the Hart diaries were critical to historians’ understanding of their own academic discourse.


2006 ◽  
Vol 40 (3) ◽  
pp. 691-723 ◽  
Author(s):  
ROBERT BICKERS

For John King Fairbank the establishment of the foreign inspectorate of the Chinese Maritime Customs Service was a key symbolic moment in modern Chinese history. His landmark 1953 volume Trade and Diplomacy on the China Coast culminates with the 1854 Inspectorate agreement, which, he argued, ‘foreshadowed the eventual compromise between China and the West—a joint Chinese and Western administration of the modern centers of Chinese life and trade in the treaty ports’. Without the CMCS, he implied, there could be no modern China. It was the ‘the institution most thoroughly representative of the whole period’ after the opening of the treaty ports down to 1943, he wrote. By 1986 he was arguing that it was the ‘central core’ of the system. ‘Modernity, however defined, was a Western, not a Chinese, invention’, he claimed, and Sir Robert Hart's Customs Service was its mediator.


2011 ◽  
Vol 25 (3) ◽  
pp. 213-231 ◽  
Author(s):  
Arif Dirlik ◽  
Roxann Prazniak

The 1911 Revolution was a momentous event in bringing down the monarchical institution with a history of 2,000 years. Yet its consequences were ambiguous, it was overshadowed by the more radical revolution that followed in 1949, and it was stigmatized by the defeat of the Kuomintang, which claimed it as its own. Its ‘revolutionariness’ has been in question even as it has been celebrated as a turning point in modern Chinese history. This discussion reaffirms the revolutionary significance of the event, but also suggests that it is best viewed as a ‘high peak’ in a revolution of long duration that is yet to be completed. The current regime in China has revived aspects of monarchical culture and practices that revolutionaries sought to abolish in 1911. Most importantly, the promise of full citizenship for all that animated the 1911 Revolution remains unfulfilled, which may explain the contemporary regime’s nervousness over the celebration of its 100th anniversary.


Cultura ◽  
2018 ◽  
Vol 15 (2) ◽  
pp. 31-52
Author(s):  
Chien-shou CHEN

Abstract This article attempts to strip away the Eurocentrism of the Enlightenment, to reconsider how this concept that originated in Europe was transmitted to China. This is thus an attempt to treat the Enlightenment in terms of its global, worldwide significance. Coming from this perspective, the Enlightenment can be viewed as a history of the exchange and interweaving of concepts, a history of translation and quotation, and thus a history of the joint production of knowledge. We must reconsider the dimensions of both time and space in examining the global Enlightenment project. As a concept, the Enlightenment for the most part has been molded by historical actors acting in local circumstances. It is not a concept shaped and brought into being solely from textual sources originating in Europe. As a concept, the Enlightenment enabled historical actors in specific localities to begin to engage in globalized thinking, and to find a place for their individual circumstances within the global setting. This article follows such a line of thought, to discuss the conceptual history of the Enlightenment in China, giving special emphasis to the processes of formation and translation of this concept within the overall flow of modern Chinese history.


Sign in / Sign up

Export Citation Format

Share Document