Plotting stories after war: Toward a methodology for negotiating identity

2017 ◽  
Vol 24 (2) ◽  
pp. 367-390 ◽  
Author(s):  
Nadim Khoury
Keyword(s):  
National Identity ◽  
National Identities ◽  
International Conflicts ◽  
Social Scientists ◽  
Post Conflict ◽  
Negotiation Of Identity ◽  
The Future ◽  
National Stereotypes ◽  
Crucial Part ◽  
Structural Theories

Identity is an important factor in international conflicts. As it is a crucial part of the problem, some scholars argue, national identity should be an important part of the solution. Parties to the conflict, they recommend, should negotiate their national identities so as to reach a “narrative equilibrium” that will allow them to overcome national stereotypes, build trust, and sustain peaceful relations in the future. This article evaluates not the merits of these negotiations, but the tools that social scientists have employed to analyze them. Its main purpose, therefore, is methodological. It argues that attempts to theorize the negotiation of identity fall short of their goal because they focus heavily on the notion of negotiation and very little on the concept of identity. To remedy this shortcoming, the article turns to the structural theories of narrative to conceptualize the negotiation of identity as a negotiation of literary plots. It argues that the negotiation of identity is the attempt to move away from two mutually exclusive romantic plots, and toward tragic, comic, or satiric plots in counterpoint. The introduction of plots, the article concludes, provides important insights that help theorize the negotiation of identity in post-conflict scenarios.

scholarly journals Tożsamość europejska jako problem historii i współczesności

2013 ◽  
Author(s):  
Jacenty Siewierski
Keyword(s):  
European Union ◽  
National Identity ◽  
European Community ◽  
National Identities ◽  
European Identity ◽  
The Future

Christianity, filtered through the heritage of Enlightenment, is a founding stone of European identity. Western Christianity is of particular importance here, as only in the region it dominated we can speak of Enlightenment and periods that precede it, that is Renaissance and Reformation. European Union is primarily constituted by countries that are culturally related to Western (Latin) Christianity. Enlightenment (secular rationalism) as such was not sufficient for creation of European identity. The paper describes the evolution of European identity closely linked with Christianity, that was later on left for rationalism and national identities. I try to prove that the identity of Europeans is historically closely linked to the diversity of nations that constitute Europe and that a national identity serves to underline European Community rather than deny it. Existing European identity has its roots in common history, contrary to popular believes that Europeans identify only with their nations. The paper also explains why new European identity needs to be constructed in relation to common European past and not in relation to the future of Europe.

Ethnogenesis in the Pyrenees: The Contentious Making of a National Identity in the Basque Country (1643–2017)

2018 ◽  
Vol 48 (3) ◽  
pp. 462-489 ◽  
Author(s):  
Ludger Mees
Keyword(s):  
National Identity ◽  
Identity Formation ◽  
Political Violence ◽  
Basque Country ◽  
National Identities ◽  
Identity Change ◽  
Social Scientists ◽  
Nationalist Movement ◽  
Political Religion

Focusing on the Basque case study, this article adopts a historical longue-durée perspective over more than two centuries (nineteenth and twentieth) in order to better identify the dialectic in the process of identity formation and change of a small European, stateless community, separated by a borderline and living in two different political, socioeconomic and cultural settings. The political expression of this long process of Basque ‘ethnogenesis’ (A.D. Smith) was the rise of the nationalist movement in the Spanish Basque Country at the end of the nineteenth century. By tracing the analysis of Basque identity back to pre-modern times and following its path to the present, this article aims to produce new insights into the factors that trigger the crucial moments of identity change that bring to an end previous periods of stability. Its epistemological fundaments are connected to some prominent topics that have been widely discussed by historians and other social scientists concerned with nationalism and national identity (the cultural shape of national identities; ‘modernists’ versus ‘ethno-symbolists’; nationalism and political religion; national identity and political violence).

Multiculturalism

2018 ◽  
Author(s):  
Nasar Meer
Keyword(s):  
National Identity ◽  
Race Relations ◽  
National Identities ◽  
Policy Debate ◽  
Prominent Feature ◽  
Religious Minorities ◽  
The Core ◽  
National Question ◽  
Multicultural Citizenship ◽  
Future Status

The purpose of this chapter is to locate the discussion about Muslims in Scotland in relation to questions of national identity and multicultural citizenship. While the former has certainly been a prominent feature of public and policy debate, the latter has largely been overshadowed by constitutional questions raised by devolution and the referenda on independence. This means that, while we have undoubtedly progressed since MacEwen (1980) characterised the treatment of ‘race-relations’ in Scotland as a matter either of ‘ignorance or apathy’, the issue of where ethnic, racial and religious minorities rest in the contemporary landscape remains unsettled. One of the core arguments of this chapter is that these issues are all interrelated, and that the present and future status of Muslims in Scotland is tied up with wider debates about the ‘national question’. Hitherto, however, study of national identity in Scotland has often (though not always) been discussed in relation to the national identities of England, Wales and Britain as a whole.

Daniella Doron, Jewish Youth and Identity in Postwar France: Rebuilding Family and Nation. Bloomington: Indiana University Press, 2015. xv + 309 pp.

2018 ◽  
Keyword(s):  
National Identity ◽  
Indiana University ◽  
The Holocaust ◽  
The Future ◽  
Jewish Youth ◽  
Jews In France

This chapter reviews the book Jewish Youth and Identity in Postwar France: Rebuilding Family and Nation (2015), by Daniella Doron. Jewish Youth and Identity in Postwar France examines how the French Jews shifted from immediate relief and rehabilitation activities following the Holocaust to longer-term efforts aimed at establishing communal stability and unity. Doron highlights the important role played by Jewish youth in these efforts, arguing that they can serve as a lens through which to study larger concerns such as the future of Jews in France, the reconstruction of families, and ideas about national identity in the reestablished republic. Doron shows that there were competing visions for reconstruction and that hope for the future was often complicated by anxiety and an underlying sense of crisis.

Welcome to the marriage of human capability and artificial intelligence

2019 ◽  
Vol 19 (1) ◽  
pp. 10-14
Author(s):  
Ryan Scott ◽  
Malcolm Le Lievre
Keyword(s):  
Artificial Intelligence ◽  
Team Building ◽  
Workplace Change ◽  
Content Type ◽  
The Future ◽  
Human Capability ◽  
Mind Set ◽  
Future Work ◽  
Crucial Part ◽  
Practical Implications

Purpose The purpose of this paper is to explore insights methodology and technology by using behavioral to create a mind-set change in the way people work, especially in the age of artificial intelligence (AI). Design/methodology/approach The approach is to examine how AI is driving workplace change, introduce the idea that most organizations have untapped analytics, add the idea of what we know future work will look like and look at how greater, data-driven human behavioral insights will help prepare future human-to-human work and inform people’s work with and alongside AI. Findings Human (behavioral) intelligence will be an increasingly crucial part of behaviorally smart organizations, from hiring to placement to adaptation to team building, compliance and more. These human capability insights will, among other things, better prepare people and organizations for changing work roles, including working with and alongside AI and similar tech innovation. Research limitations/implications No doubt researchers across the private, public and nonprofit sectors will want to further study the nexus of human capability, behavioral insights technology and AI, but it is clear that such work is already underway and can prove even more valuable if adopted on a broader, deeper level. Practical implications Much “people data” inside organizations is currently not being harvested. Validated, scalable processes exist to mine that data and leverage it to help organizations of all types and sizes be ready for the future, particularly in regard to the marriage of human capability and AI. Social implications In terms of human capability and AI, individuals, teams, organizations, customers and other stakeholders will all benefit. The investment of time and other resources is minimal, but must include C-suite buy in. Originality/value Much exists on the softer aspects of the marriage of human capability and AI and other workplace advancements. What has been lacking – until now – is a 1) practical, 2) validated and 3) scalable behavioral insights tech form that quantifiably informs how people and AI will work in the future, especially side by side.

scholarly journals ‘A Most Select Gathering’. Mexican National Pilgrimages to Rome during the Papacy of Leo XIII

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 475
Author(s):  
Francisco Javier Ramón Solans
Keyword(s):  
Nineteenth Century ◽  
National Identity ◽  
Global Dimension ◽  
National Identities ◽  
Primary Sources ◽  
Holy See

The objective of this article is to analyse Mexican national pilgrimages to Rome that took place during the pontificate of Leo XIII (1878–1903). These pilgrimages occurred in the context of a global Catholic mobilisation in support of the papacy, during the so-called Roman Question. This paper’s analysis of these pilgrimages draws from historiography about national pilgrimages, as well as studies on Catholic mobilisation in support of the pope in the second half of the nineteenth century. It is fundamentally based on primary sources of an official nature, such as reports and other printed documents produced on the occasion of the pilgrimage. The study’s primary conclusion is that national pilgrimages to Rome had a polysemic character since they brought together various religious and national identities. The pilgrimages contributed simultaneously to reinforcing the link between Catholicism and Mexican national identity and the global dimension of Catholicism and allegiance to the Holy See.

scholarly journals The Role of Religious Fundamentalism in the Intersection of National and Religious Identities

2019 ◽  
Vol 13 ◽  
Author(s):  
Susilo Wibisono ◽  
Winnifred Louis ◽  
Jolanda Jetten
Keyword(s):  
National Identity ◽  
Religious Identity ◽  
National Identities ◽  
Religious Fundamentalism ◽  
Religious Movements ◽  
Structured Interviews ◽  
Group Discussions ◽  
Religious Identification ◽  
National Identification ◽  
The Way

Indonesia has seen recent expansions of fundamentalist movements mobilising members in support a change to the current constitution. Against this background, two studies were conducted. In Study 1, we explored the intersection of religious and national identity among Indonesian Muslims quantitatively, and in Study 2, we qualitatively examined religious and national identification among members of moderate and fundamentalist religious organisations. Specifically, Study 1 (N= 178) assessed whether the association of religious and national identity was moderated by religious fundamentalism. Results showed that strength of religious identification was positively associated with strength of national identification for both those high and low in fundamentalism. Using structured interviews and focus group discussions, Study 2 (N =35) examined the way that self-alignment with religious and national groups develops among activists of religious movements in Indonesia. We found that while more fundamentalist activists attached greater importance to their religious identity than to any other identity (e.g., national and ethnic), more moderate activists represented their religious and national identities as more integrated and compatible. We conclude that for Indonesian Muslims higher in religious fundamentalism, religious and national identities appear to be less integrated and this is consequential for the way in which collective agendas are pursued.

Rag Doll Nations and the Politics of Differentiation on Arbitrary Borders: Karelia and Moldova*

2004 ◽  
Vol 32 (2) ◽  
pp. 457-496 ◽  
Author(s):  
Mark Lawrence Schrad
Keyword(s):  
National Identity ◽  
The State ◽  
Ethnic Community ◽  
National Identities ◽  
The Other ◽  
Interesting Aspect ◽  
Territorial Boundaries ◽  
Shed Light

“Tell a man today to go and build a state,” Samuel Finer once stated, “and he will try to establish a definite and defensible boundary and compel those who live inside it to obey him.” While at best an oversimplification, Finer's insight illuminates an interesting aspect of state-society relations. Who is it that builds the state? How and where do they establish territorial boundaries, and how are those who live within that territory compelled to obey? Generally speaking, these are the questions that will be addressed here. Of more immediate concern is the fate of peoples located in regions where arbitrary land boundaries fall. Are they made loyal to the state through coercion or by their own compulsions? More importantly, how are their identities shaped by the efforts of the state to differentiate them from their compatriots on the other side of the borders? How is the shift from ethnic to national identities undertaken? A parallel elaboration of the national histories of the populations of Karelia and Moldova will shed light on these questions. The histories of each group are marked by a myriad of attempts to differentiate the identity of each ethnic community from their compatriots beyond the state's borders. The results of such overt, state-initiated efforts to differentiate borderland populations by encouraging a national identity at the expense of the ethnic, has ranged from the mundane to the tragic—from uneventful assimilation to persecution and even genocide. As an illustration of the range of possibilities and processes, I maintain that the tragedies of Karelia and Moldova are not exceptional, but rather are a consequence of their geographical straddling of arbitrary borders, and the need for the state to promote a distinctive national identity for these populations to differentiate them socially from their compatriots beyond the frontier.

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