How Lay Are Lay Beliefs?

Author(s):  
Ian Shaw
Keyword(s):  
2008 ◽  
Author(s):  
Michaela Huber ◽  
Leaf Van Boven ◽  
Joshua A. Morris

2021 ◽  
pp. 014616722110241
Author(s):  
Shai Davidai ◽  
Jesse Walker

What do people know about racial disparities in “The American Dream”? Across six studies ( N = 1,761), we find that American participants consistently underestimate the Black–White disparity in economic mobility, believing that poor Black Americans are significantly more likely to move up the economic ladder than they actually are. We find that misperceptions about economic mobility are common among both White and Black respondents, and that this undue optimism about the prospect of mobility for Black Americans results from a narrow focus on the progress toward equality that has already been made. Consequently, making economic racial disparities salient, or merely reflecting on the unique hardships that Black Americans face in the United States, calibrates beliefs about economic mobility. We discuss the importance of these findings for understanding lay beliefs about the socioeconomic system, the denial of systemic racism in society, and support for policies aimed at reducing racial economic disparities.


2009 ◽  
Vol 14 (3) ◽  
pp. 311-321 ◽  
Author(s):  
Maria J. Figueiras ◽  
Nuno C. Alves ◽  
Dália Marcelino ◽  
Maria A. Cortes ◽  
John Weinman ◽  
...  

2020 ◽  
Vol 24 (3) ◽  
pp. 195-211 ◽  
Author(s):  
Madeline Judge ◽  
Julian W. Fernando ◽  
Angela Paladino ◽  
Yoshihisa Kashima

What are the consequences of lay beliefs about how things are made? In this article, we describe a Western folk theory of artifact creation, highlighting how intuitive dualism regarding mental and physical labor (i.e., folk psychology) can lead to the perceived transmission of properties from makers to material artifacts (i.e., folk physics), and affect people’s interactions with material artifacts. We show how this folk theory structures the conceptual domain of material artifacts by differentiating the contemporary lay concepts of art/craft and industrial production, and how it influences people’s evaluations of different types of artifacts and their makers. We propose that the folk theory and lay concepts of art/craft and industrial production are best understood within a specific sociohistorical context, and review potential sources of cross-cultural and cross-temporal variation. We conclude by making recommendations for future research and examining the implications for promoting environmental sustainability and social justice in production systems.


Author(s):  
Christopher J. Kilby ◽  
Kerry A. Sherman
Keyword(s):  

2021 ◽  
Author(s):  
Johanna Peetz ◽  
Michael Jeremy Adam Wohl ◽  
Anne E Wilson ◽  
Andrew Dawson

The idea of heritability may have consequences for individuals’ sense of self by connecting identity to the actions of others who happen to share genetic ties. Across seven experimental studies (total N=2,628), recalling morally bad or good actions by family members influenced individuals’ moral self among those who endorse a lay belief that moral character is genetically heritable, but not among those who did not endorse this belief (Study 1-5). In contrast, recalling actions by unrelated individuals had no effect, regardless of lay beliefs (Study 2, 5), the endorsement of other relevant lay beliefs did not moderate the effect of parent’s actions on self-judgments (Study 3). Individuals who endorsed heritability beliefs also chose less helpful responses to hypothetical helping scenarios if they had recalled unhelpful (vs. helpful) acts by a genetically-related family member (Study 5). Taken together, these studies suggest that lay beliefs in the role of genetics are important for self-perceptions.


2019 ◽  
Author(s):  
Bastian Jaeger ◽  
Anthony M Evans ◽  
Marielle Stel ◽  
Ilja van Beest

People often rely on a person’s facial appearance when judging their character, even when more diagnostic information is available. This can lead to worse decision outcomes and appearance-based discrimination. What explains this overreliance on facial impressions? In three studies, we examine the role of lay beliefs in physiognomy—the idea that facial features are indicative of a person’s character. We find widespread endorsement of physiognomic beliefs in a representative sample of the Dutch population (Study 1, n = 2,624). Crucially, people with stronger physiognomic belief rely more on facial impressions when making trust decisions (Study 2, n = 224). They are also more confident in their ability to detect corrupt politicians based on facial photographs, but this increased confidence is not associated with superior judgment accuracy (Study 3, n = 406). In sum, our studies show that physiognomic beliefs are widespread and related to overreliance on facial impressions.


2020 ◽  
Author(s):  
Bartosz Gula ◽  
Nemanja Vaci ◽  
Rainer W. Alexandrowicz ◽  
Merim Bilalic

The Too-Much-Talent Effect (TMT, Swaab et al., 2014) challenges the common belief that teams’ performance is directly proportional to the talent of its members and aligns among various Too Much of a Good Thing (TMGT) phenomena. Although the assumption holds up to a point, the authors argue, beyond that point, talent becomes detrimental to performance. Support was provided by the results of quadratic regressions between team performance and talent across 10 NBA seasons, testing whether the coefficient of the quadratic term was negative. We reexamined the TMT effect for the same 10 NBA seasons and for a larger data set spanning 64 NBA seasons using the two-lines, interrupted regression approach (Simonsohn, 2018). Our results show that similar to lay beliefs (Swaab et al., 2014, Study 1) teams generally benefit from more talented members, the benefit appears to be marginally decreasing, but more talent is never detrimental to team performance.


2020 ◽  
Author(s):  
Kuba Krys ◽  
Yukiko Uchida ◽  
Colin Andrew Capaldi ◽  
Katarzyna Cantarero ◽  
Claudio Torres ◽  
...  

People across cultures differ in behaviours, thoughts and preferences. Cultural sensitivity – i.e., acknowledgment of these cultural differences – in development science is a postulate known since at least the 1960s, but has remained understudied. The goal of the current paper is to address this gap and to investigate folk theories of societal development, and in particular to identify both universal and culturally specific lay beliefs on what constitutes good societal development. In this study we collected data on preferences in social developmental from 2,684 participants across nine countries from five continents. We measured preferences towards twenty-eight different development aims, and separately for preferences towards three aims constituting Human Development Index. We used a comprehensive analysis approach, consisting of multidimensional scaling, analysis of variance, and pairwise comparisons to characterize universal and country specific preference patterns. Our results demonstrate that what people understand as modernization remains substantially universal across countries, but specific pathways of development and preferences towards these pathways tend to be different between countries. We also distinguished three facets of modernization: basics for modernization (e.g., trust, safety, economic development), welfare aims (e.g., poverty eradication, education), and inclusive aims (e.g., openness, gender equality, human rights). Importantly, in all studied countries, we found that each of the three types of modernization is much more preferred than conventional aims (e.g., military, demographic, religion). Cultural sensitivity may be reflected in how development is conceptualised and measured, and in this paper we propose a method of implementing our findings into development indexes


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