Radical republicanism and solidarity

2019 ◽  
pp. 147488511988131
Author(s):  
Margaret Kohn
2021 ◽  
Vol 24 (4) ◽  
pp. 1050-1067
Author(s):  
Tom O'Shea

2014 ◽  
Vol 46 (2) ◽  
pp. 353-379
Author(s):  
JAMES P. WOODARD

AbstractAn examination of the Brazilian newspaper O Combate, this article accomplishes four goals. First, it defines the politics of a periodical long cited but little understood by historians. Second, it documents O Combate's place, alongside other ‘yellow press’ outlets, in the making of a ‘public sphere’ in São Paulo. Third, it situates the same publications' role in the bringing into being of a more commercial, publicity-driven press, which would shed the yellow press's radicalism and abet the collapse of the public sphere of its heyday. Fourth, it suggests that O Combate's radical republicanism was one fount of the democratic radicalism of the late 1920s and early 1930s, as well as of the regionally chauvinist constitutionalism of 1932–7. In this rare application of the ‘public sphere’ idea to twentieth-century Brazil, readers may also detect an account closer to Jürgen Habermas’ original formulation than that found in the historiography of nineteenth-century Spanish America.


This edition of all of Catharine Macaulay’s known correspondence includes an introduction to the life, works, and influence of this celebrated, eighteenth-century, republican historian. Through her letters and those of her correspondents it offers a unique glimpse of the connections between radical republicanism and dissent in London, and throws light on the origins of parliamentary reform in Great Britain. Macaulay’s correspondents include many individuals who were active in the lead-up to the American and French Revolutions, others who became involved in the antislavery movement, and yet others who were central to the development of feminism. These letters demonstrate how Macaulay’s history of the seventeenth-century republican period in Great Britain, which she published between 1763 and 1783, encouraged her readers to represent themselves as the heirs of those earlier struggles and to lavish praise on the author as an important defender of their liberties and of the universal rights of mankind. It shows Macaulay and her friends to have been inspired by positive notions of liberty and by ideals of democratic republicanism, thought of as systems of equal government committed to universal benevolence, in which the common good would become the common care.


Author(s):  
Mark A. Lause

This chapter examines the elevation of Abraham Lincoln from president to spiritual hero of the Republic, one whom the spiritualists regarded as the embodiment of the spirit of the Union cause. In particular, it considers how the vast majority of active spiritualists came to see Lincoln and his policies as a medium-like conduit to the stated values of the departed founders and a prophet of the nation's future survival. The chapter begins with a discussion of Lincoln's spiritualist proclivities, including his belief that unseen forces shaped our individual destinies, as well as the Lincolns' involvement at the edges of spiritualism in Washington, D.C. It then explores how Lincoln's peculiar leadership as president eased individual spiritualist misgivings about the Civil War and the value of the Union, along with spiritualist' campaigning for Lincoln's reelection in 1864 that also saw the triumph of the Radicals. The chapter concludes with an assessment of Lincoln's assassination in 1865 and his administration's legacy that included the logical possibility of a Radical Republicanism.


2020 ◽  
pp. 1-20
Author(s):  
Bruno Leipold ◽  
Karma Nabulsi ◽  
Stuart White

In the Introduction of this book we begin by providing a conceptual and historical overview of radical republicanism, with a particular emphasis on the key role that popular sovereignty plays in the radical tradition, exploring how it relates to three central issues of concern to republicans. These issues are (1) how the ideals of the tradition can be realized in political and social movements; (2) what republican political institutions should look like; and (3) how its economy should be structured. Finally, we finish the Introduction by providing an overview of the volume’s contents, and highlight the aspects of each chapter.


PMLA ◽  
2010 ◽  
Vol 125 (2) ◽  
pp. 354-369 ◽  
Author(s):  
Gregory Chaplin

In Paradise Lost, Milton imagines a cosmos at odds with orthodox theology, making a heretical departure that parallels his reluctance to dwell on the Crucifixion and his Arian Christology. Belief in a plurality of worlds threatens the integrity of the Trinity: it exalts the omnipotence of the creator, while it limits the significance of the redeemer. In effect, it produces a tension best resolved by Milton's position that the Father and the Son are two distinct beings—the former uncreated, infinite, and immutable and the latter created, finite, and changeable. This distinction enables Milton to fashion a theory of salvation that transforms Christ's sacrifice from a singular, traumatic event to an ethical decision that other created beings can emulate. These heterodox views constitute the theological underpinnings of his radical republicanism, which embraces an idea of human dignity and agency antithetical to the tyrannical politics of torture and blood sacrifice.


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