Introduction

In the Introduction of this book we begin by providing a conceptual and historical overview of radical republicanism, with a particular emphasis on the key role that popular sovereignty plays in the radical tradition, exploring how it relates to three central issues of concern to republicans. These issues are (1) how the ideals of the tradition can be realized in political and social movements; (2) what republican political institutions should look like; and (3) how its economy should be structured. Finally, we finish the Introduction by providing an overview of the volume’s contents, and highlight the aspects of each chapter.

The Intellectual Origins of Turkish Radical Republicanism

This chapter traces the radical heritage of Turkish republicanism to the political thought of the radical branch of the Young Ottoman secret society. It examines the core republican principles of several leading Young Ottoman radicals: Sağır Ahmed Beyzâde Mehmed, İskender Beyzâde Reşad, and Subhî Paşazâde Nuri. The core notions of their ideology entail freedom from oppression, a deep commitment to popular sovereignty and constitutionalism, an emphasis on political activism and revolution, a stress on international solidarity and peace, and a recognition of the need for social equality. Their republicanism was antithetical to monarchy, and a central aim was the abolition of the sultanate by force, but unlike European republican models they wanted the head of government to be a non-hereditary elected caliph. Although less known than some of their intellectual counterparts, the role they played in the development of Turkish republicanism proved no less pervasive and profound.

The Utopian Imagination

This chapter examines the French tradition of radical republicanism, from the late Enlightenment to the twentieth century. Radical republicanism was a loose ensemble, especially driven by its prioritization of equality over liberty, its commitment to resisting political and social oppression, and its utopian aspiration to imagine a better world. While it expressed itself in different sensibilities, through its embrace of Rousseauism, this republican tradition was united by a common attachment to key ideals of the radical Enlightenment: the concept of the sovereignty of the people, the idea of the general will as the inalienable foundation of the political order, the belief in the human capacity for regeneration, the vision of citizenship based on the practice of the virtues and the rejection of tyranny, and the universal sense that all humans were bound by a sense of fraternity.

Radical Republicanism

Republicanism is a powerful resource for emancipatory struggles against domination. Its commitment to popular sovereignty subverts justifications of authority, locating power in the hands of the citizenry who hold the capacity to create, transform, and maintain their political institutions. Republicanism’s conception of freedom rejects social, political, and economic structures subordinating citizens to any uncontrolled power—from capitalism and wage labour to patriarchy and imperialism. It views any such domination as inimical to republican freedom. Moreover, it combines a revolutionary commitment to overturning despotic and tyrannical regimes with the creation of political and economic institutions that realize the sovereignty of all citizens, institutions that are resilient to threats of oligarchical control. This volume is dedicated to retrieving and developing this radical potential, challenging the more conventional moderate conceptions of republicanism. It brings together scholars at the forefront of tracing this radical heritage of the republican tradition, and developing arguments, texts, and practices into a critical and emancipatory body of political and social thought. The volume spans historical discussions of the English Levellers, French and Ottoman revolutionaries, and American abolitionists and trade unionists; explorations of the radical republican aspects of the thought of Machiavelli, Marx, and Rousseau; and theoretical examinations of social domination and popular constitutionalism. It will appeal to political theorists, historians of political thought, and political activists interested in how republicanism provides a robust and successful radical transformation to existing social and political orders.

A New Departure

Documents in chapter six address the underpinnings of Delany’s disillusionment with Radical Republicanism in South Carolina; his courting of the state conservatives and independents; his call for a “New Departure” and cooperation with the Democratic Party, an organization that was once opposed to black freedom and political elevation; his insistence that the Democrats had changed and could be trusted to keep their campaign promises; and his decision to switch political allegiance in 1876. Some of the documents explain the circumstances of the decision and the political and economic consequences. They also highlight the Democratic Party’s failure to keep its campaign promises and betrayal of black supporters, most notably, Delany, prompting his decision to reverse course and resurrect his pre-Civil War Black/African Nationality platform. His pleas for assistance from officials of the American Colonization Society to fund emigration underscored the depth of his betrayal and alienation and his desperate economic condition.

The Correspondence of Catharine Macaulay

This edition of all of Catharine Macaulay’s known correspondence includes an introduction to the life, works, and influence of this celebrated, eighteenth-century, republican historian. Through her letters and those of her correspondents it offers a unique glimpse of the connections between radical republicanism and dissent in London, and throws light on the origins of parliamentary reform in Great Britain. Macaulay’s correspondents include many individuals who were active in the lead-up to the American and French Revolutions, others who became involved in the antislavery movement, and yet others who were central to the development of feminism. These letters demonstrate how Macaulay’s history of the seventeenth-century republican period in Great Britain, which she published between 1763 and 1783, encouraged her readers to represent themselves as the heirs of those earlier struggles and to lavish praise on the author as an important defender of their liberties and of the universal rights of mankind. It shows Macaulay and her friends to have been inspired by positive notions of liberty and by ideals of democratic republicanism, thought of as systems of equal government committed to universal benevolence, in which the common good would become the common care.