Christianity in the Commonwealth of the Northern Mariana Islands

2020 ◽  
pp. 239693932096800
Author(s):  
Emily DeWitt

This article documents the spread of Christianity throughout the Pacific, with a focus on the Commonwealth of the Northern Mariana Islands (CNMI). The project begins first with the pre-Christian Pacific, narrowing in on the pre-Christian CNMI, and follows the arrival and establishment of Christianity into the twenty-first century, noting the Spanish, German, and Japanese occupation of the islands and World War II. Through investigating secondary sources and conducting interviews with current leaders of churches of various denominations in the CNMI, I explore the ways in which Christianity has developed and grown since the time of its introduction to the islands.

Worldview ◽  
1983 ◽  
Vol 26 (9) ◽  
pp. 7-9
Author(s):  
Patricia Luce Chapman

The American “strategic trusteeship” of Micronesia, awarded by the United Nations after the Japanese defeat in World War II, is today giving way to a new political status for the islands. Tucked under the wing of the Federal Government since 1947—first as a ward of the Navy and* then of the Interior Department—the two thousand islands and atolls extending over three million-square miles of the Western Pacific are familiar only to those Americans old enough to have followed news of the war in the Pacific and of early A-bomb tests.The Micronesian chain begins with the Marshalls, 2,200 miles southwest of Hawaii—Bikini, Enewetak, and Kwajalein are here—and ends with the U.S. Territory of Guam, 1,600 mile east of Manila. To the west of the Marshalls are the Federated States of Micronesia (FSM)—Truk and Yap among them. Above Guam stretch the islands of the Commonwealth of the Northern Mariana Islands (CNMI), and below, the Republic of Palau.


Author(s):  
David A. Hollinger

This chapter addresses the question of why “mainline” Protestant churches experienced a dramatic loss of numbers from the mid-1960s through the early twenty-first century, while the evangelical churches grew. It argues that evangelicals triumphed in the numbers game by continuing to espouse several ideas about race, gender, sexuality, nationality, and divinity that remained popular with the white public when these same ideas were abandoned by leaders of the mainline, ecumenical churches as no longer defensible. The chapter also considers the historical significance of ecumenical Protestantism for U.S. history since World War II. It argues that it facilitated an engagement with many aspects of a diverse modernity that millions of Americans would not have achieved without the support and guidance of the ecumenical churches.


Author(s):  
John Tolan ◽  
Gilles Veinstein ◽  
Henry Laurens

This chapter chronicles the struggles of the Muslim world and Europe during World War II as well as its aftermath. It shows how the war had helped to end European rule and begin the process of decolonization for Muslim nations such as Libya. And with the Muslim state now independent of direct European domination, the second half of the chapter explores the ways in which the Muslim world tackled the issue of development as well as a fresh wave of problems regarding human rights, universality, and other pitfalls of newly independent states struggling to survive in a world that has changed profoundly after a series of major conflicts. The chapter also reflects on the still-intertwined relationships between the Muslim world and Europe as history progresses into the twenty-first century.


1989 ◽  
Vol 23 (1) ◽  
pp. 117-149 ◽  
Author(s):  
John F. Laffey

The completion in 1986 of the Documents diplomatiques français, 1932–1939 permits a review of French Far Eastern policy during that troubled time characterized by J.-B. Duroselle as ‘la décadence.’ This massive documentary collection, however, still dose not provide a full picture of the forces which shaped French East Asian policy in the years before the outbreak of the Pacific War. Understandably focused upon European developments, it begins and ends, from the Far Eastern perspective, in medias res; that is, after the outbreak of the Manchurian crisis and before the Japanese occupation of Indochina. Moreover, like other compilations of what statesmen and diplomats said to each other, this one slights economic factors and, though to a lesser extent, the role of public opinion. Even taken in their own terms, the documents perhaps reveal more about what others said and did to the French than about what they themselves accomplished. That points to a more fundamental problem, for one can question whether anything so gelatinous as the French responses or lack thereof to developments largely beyond their control can even be described as ‘policy.’ Still, although much more work in archives and private papers will be necessary before the entire story can be pieced together, these documents do shed light on what passed for French policy in East Asia during the years before the outbreak of World War II.


2021 ◽  
Vol 61 (1-2) ◽  
pp. 113-128
Author(s):  
Florinela Popa

This paper mainly investigates the way Beethoven’s image was turned, during the totalitarian political regimes of twentieth-century Romania, into a tool of propaganda. Two such ideological annexations are striking: one took place in the period when Romania, as Germany’s ally during World War II and led by Marshall Ion Antonescu, who was loyal to Adolf Hitler, to a certain extent copied the Nazi model (1940–1944); the other, much longer, began when Communists took power in 1947 and lasted until 1989, with some inevitable continuations. The beginnings of contemporary Romanian capitalism in the 1990s brought, in addition to an attempt to depoliticize Beethoven by means of professional, responsible musicological enquiries, no longer grounded in Fascist or Communist ideologies, another type of approach: sensationalist, related to the “identification” of some of Beethoven’s love interests who reportedly lived on the territory of present-day Romania.


Author(s):  
Anastassia V. Obydenkova ◽  
Alexander Libman

This chapter aims to provide a different approach to the development of regional IOs since World War II, by singling out non-democratic tendencies in regionalism from a historical perspective. It explores differences between the functioning of DROs and NDROs over the last 70 years—from coerced organizations such as COMECON to modern alliances of autocrats. The chapter argues that the twenty-first-century NDROs (e.g. SCO) are different from those of the last half of the twentieth century (e.g. COMECON) in terms of membership composition, governance structure, and the characteristics discussed in earlier chapters. While historical NDROs were driven by ideologies such as Communism, in the main modern NDROs lack an ideological foundation (with the exception of ALBA and the Islamic world). The ideological foundation of Islamic ROs has changed—from pan-Arabism in the 1940s and 1950s to the dominance of various forms of political Islam and a focus on specific political institutions (e.g. the conservative rule of Gulf monarchies in the GCC).


Author(s):  
Andrew L. Oros

This chapter provides an overview of Japan's security renaissance in the past decade, with special attention to three historical legacies that continue to limit Japan's defense policies: Japan's World War II history, its antimilitarist security policies of the postwar period, and the unequal aspects of the US-Japan alliance.


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