scholarly journals The Topographical Imagination: Space and organization theory

2020 ◽  
Vol 1 (2) ◽  
pp. 263178772091388
Author(s):  
Timon Beyes ◽  
Robin Holt

We live in a time of space, also in the study of organization. This review essay reflects on the state and the potential of organization theory’s spatial turn by embedding it in a wider movement of thought in the humanities and social sciences. Reading exemplary studies of organizational spatialities alongside the broader history and renaissance of spatial thinking allows us to identify and discuss four twists to the spatial turn in organization theory. First, organization is understood as something placed or sited. Second, it is a site of spatial contestation, which is constitutive for (and not merely reflective of) organizational life. Third, such contestation is itself an outcome of a spatial multiplicity that encompasses affects, technologies, voids and absences. Fourth, such an excess of space is beyond (or rather before) representation and thus summons a spatial poetics. In following these twists, increasingly complex and speculative topographies of organization take shape.

Author(s):  
Igor Krstić

Taking vital clues from the ‘spatial turn’ in the humanities and social sciences, the chapter discusses slums both off and on screen, as urban as well as cinematic (or represented) spaces. It provides in that way an interdisciplinary discourse on some of the book’s larger conceptual frames: the ‘planet of slums’, the ‘cinematic city’, ‘representation’ and the notion of ‘world cinema’. The author suggests that it is important to take critical voices into consideration that explain the ‘mass production of slums’ (Davis) as an effect of global capitalism (Castells et. al.). However, in accordance with recent empirical research, particularly with UN-HABITAT’s global report The Challenge of Slums (2003), the author suggests to also acknowledge the diversity of slums. This double-perspective – acknowledging diversity while also considering the historical dynamics of globalisation – is also useful when approaching world cinema. The author conceives world cinema consequently in terms of global-local exchanges (or ‘glocalisation’): employing the riverine / maritime metaphors used by film and globalisation scholars alike, the author proposes to look at representative examples via their local historical contexts as well as through considering the larger global flows (currents or waves) of documentary and realist styles in world cinema.


Author(s):  
Peta Mitchell

Since around 1970, and across a broad spectrum of humanities and social sciences disciplines, there has been an ongoing and critical reassessment of the role played by space, place, and geography in the formation and unfolding of human knowledge, subjectivity, and social relations. Starting with the identification of a distinctive “spatial turn” within critical and social theory in the second half of the 20th century, it has become a commonplace to recognize space as being political and as having a particular affective and effective power. A distinctive constellation of socio-technological changes at the start of the 20th century brought the question of space to the critical foreground, and, by the end of the 20th century, a loosely defined and interdisciplinary “spatial theory” had emerged, while a number of fields across the humanities and social sciences had avowedly undergone their own “spatial turns.” More recently, new critical approaches have emerged that foreground the geo- as both a starting point and method for critical analysis as well as new inter-disciplines—namely the geohumanities and spatial humanities—that provide a focus for the range of work being done at the interstices of geography and the humanities. With the rise to ubiquity of geospatial and geolocative technologies since around 2005—and their almost wholesale penetration into everyday life in the global North in the form of the GPS-enabled smartphone—the question of the geo- and its role in locating and mediating human experience, knowledge, and social relations has become ever more salient. In an era where the geo- becomes geolocation, and is increasingly defined by networked relations among humans, digital media, and their locational data traces, new approaches and schools of thought that transect geography, digital media, and critical and cultural theory have once more emerged, constituting what may be thought of as a new, digital spatial turn. Charting the trajectory of the geo- as a key site and mode of critique across and through these often overlapping “spatial turns”—across time, space, and disciplinary boundaries—is itself a work of geolocation.


1970 ◽  
Vol 17 (1) ◽  
pp. 219-233
Author(s):  
Michał H. Chruszczewski

Boredom is a very interesting issue that persists in our contemporary day and age. It is not easy to define it in a positive sense (by listing its properties, which constitute a presence of something, rather than a lack of something), as it has vastly differentiated causes and symptoms. The paper presents a variety of types of boredom identified from various points of view in the humanities and social sciences. According to the author, two of these typologies are particularly convincing. The first introduces the division into the state and a trait of boredom, while the latter – describing only the state of boredom in terms of arousal and affect – postulates the existence of neutral, calibrating, searching, reactant and apathetic boredom. These typologies have been juxtaposed with others, with their similarities and differences identified and indicated.


2011 ◽  
Vol 36 (3) ◽  
pp. 228-239
Author(s):  
ANDREW FILMER ◽  
KATE ROSSMANITH

The profound spatial turn experienced by the humanities and social sciences over recent decades has prompted a re-examination of how space and place inform our understandings of theatre and performance. In this article we investigate the ways in which the theatrical labour that occurs within rehearsal and backstage spaces involves not only the making of theatrical performance but also the making of theatrical performers. Drawing on fieldwork-based research, and exploring the concepts of orientational metaphor, tactical inhabitation and training zones, we argue that performers’ use and inhabitation of rehearsal and backstage spaces is a key means through which they are formed as professional artists.


1970 ◽  
Vol 17 (1) ◽  
Author(s):  
Michał H. Chruszczewski

Boredom is a very interesting issue that persists in our contemporary day and age. It is not easy to define it in a positive sense (by listing its properties, which constitute a presence of something, rather than a lack of something), as it has vastly differentiated causes and symptoms. The paper presents a variety of types of boredom identified from various points of view in the humanities and social sciences. According to the author, two of these typologies are particularly convincing. The first introduces the division into the state and a trait of boredom, while the latter – describing only the state of boredom in terms of arousal and affect – postulates the existence of neutral, calibrating, searching, reactant and apathetic boredom. These typologies have been juxtaposed with others, with their similarities and differences identified and indicated.


2017 ◽  
Vol 65 (4) ◽  
pp. 623-639 ◽  
Author(s):  
Mimi Sheller

This article reflects on the contributions of the late John Urry to sociology and to its spatial turn especially by developing the new mobilities paradigm. The proposition of this monograph issue of Current Sociology is that space has not yet been appropriately incorporated into sociology. But although partially true, Urry argued that this misses the significance of ‘the mobilities turn’ that swept through and incorporated the spatial turn within sociology but also within other disciplines. Tracing the spatial turn back to the 1980s, the article describes how the new mobilities paradigm grew out of and extended emerging theorizations of space. It argues that Urry’s work advanced a sociology of space though his focus on mobile spatializations and relational space. This included the distribution of agency between people, places, and material assemblages of connectivity; a broader shift in the spatial imagination of mobilities towards ‘non-representational’ social theory; the emergence of new methodologies that were more eclectic, experimental, creative, and linked to arts, design, and public policy; and lastly a renewed interest in geo-ecologies, the political economy of resource flows, and the global mobilities of energy, capital, and material objects as constitutive of spatial complexity. The new mobilities paradigm furthered the spatial turn in social sciences in many crucial ways, and John Urry’s body of work on mobilities and its influence on countless adjacent research areas have spread that spatial thinking far and wide.


Author(s):  
Richard Ek

For at least twenty years the spatial turn as a concept has been circulating in theHumanities and the Social Sciences, with the result that the meaning of the concept has been more and more known and perhaps even taken for granted in some cases. But as a metaphorical concept, it has its limitations, by necessity. In this article, it is argued that the spatial turn can also be conceptualized as an ontological turn, by a shift of aspect. This argumentation is made through an example, the discussion of one quite recent turn within a specific academic discipline, management and organization theory.


2020 ◽  
Vol 1 (1) ◽  
pp. 40-70
Author(s):  
Massimo Leone

Abstract After a concise survey of the state of the art on the semiotics of the mask and on studies in humanities and social sciences about medical face masks, the essay provides anecdotic evidence about differences in the semiotics of medical face masks in Europe and in the ‘Far East’, especially Japan, China, and Korea; it proposes a semiotic grid for decoding the phenomenology and meaning of the medical face mask; it concludes with some general observations on the change of the meaning of the face during the current pandemic.


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