Fictitious Meals, Culinary Constraints: The Recipe Form in Four Oulipian Texts

Poetics Today ◽  
2021 ◽  
Vol 42 (4) ◽  
pp. 575-595
Author(s):  
Juri Joensuu

Abstract This article looks into fictitious meals and the use of culinary recipe form in experimental and procedural literature, namely, works of constrained writing associated with OuLiPo (Ouvroir de Littérature Potentielle). The recipe form is first scrutinized from the procedural, structural, and historical viewpoints, also concerning its lesser-known imaginative and esoteric genealogy. In addition, its connections to the notions of narrativity and fiction are discussed. The recipe's relationship to action is depicted by a simple procedural model. There is a metaphorical and conceptual, but also formal and operational, similarity between the coded procedures of cooking and writing. A recipe is a procedure, a script for an infinity of possible meals, and a literary procedure is a recipe for writing. It is not surprising, then, that Oulipian writers have utilized the recipe form in their food-related works. Four such literary recipes (by Georges Perec, Jacques Roubaud, Harry Mathews, and Alastair Brotchie) are closely examined, after discussion of key concepts of Oulipian poetics from the culinary viewpoint. The article's special point of reference is the parodic, satirical, absurd, and other humorous meanings that literary recipes often seem to produce, which is linked to the operational and structural dimensions of the recipe—its comically posited procedural form.

Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 40
Author(s):  
Gracia López-Anguita

The aim of this article is to trace the origins of some of the key concepts of Ibn Arabi’s metaphysics and cosmology in earlier Andalusian Sufi masters. Within the context of the seminal works on Ibn Arabi’s cosmology and metaphysics produced from the second half of the 20th century onwards and through a comparison of texts by the Sufi masters Ibn Masarra and Ibn Barrajān, we will see which elements are taken from previous sources and how they are transformed or re-interpreted by Ibn ʿArabī in a philosophical-mystical system that would become the point of reference for the later Eastern and Western Sufi tradition.


Author(s):  
Jill A Steans

Abstract In this article, I contribute to a debate among feminist scholars on whether survivors of sexual violence should be seen as passive victims or as agents who possess the capacity to resist or actively fight back against their assailants. I probe this question in the context of militarized settings, following those scholars who have challenged the constructions of victimhood and agency as a binary and who have instead conceptualized survivors as both victimized and agential. My aim is to bring into conversation feminist analyses with key concepts drawn from Pierre Bourdieu's social theory. I argue that Bourdieu's work not only elucidates structural dimensions of lived experience, but also casts light on how survivors might infuse their actions with meaning in times of crisis. In so doing, I further confront objections that personal testimonies and stories fail to capture the structural, often invisible, forces that shape lived experience. I illustrate my argument through a reading of the wartime journal, A Woman in Berlin. By way of conclusion, I reflect on what Bourdieusian insights into power relations, agency, and narrative bring to feminist discussions on the constraints faced by those recounting survivor stories in public forums in pursuit of recognition and justice.


2016 ◽  
Vol 72 (4) ◽  
Author(s):  
Johan Strijdom

In this article Crossan’s analysis of violence in the Christian Bible is assessed by means of two overlapping strategies. The first strategy takes seriously the insistence by scholars of comparative religion that the application of theorised key concepts to case studies may throw new light on an issue. By taking David Chidester’s mapping of definitions and theories of the concept of ‘violence’ as a point of reference, Crossan’s conceptualisation of violence in the Bible is assessed. Secondly, Burton Mack’s critical application of Girard’s theory of violence to early Christian myth formations and their legacy in the West is compared with and used to assess Crossan’s analysis. In conclusion, the imperative to reflect further on the ethical question of violence is highlighted.


2013 ◽  
Vol 57 (2) ◽  
pp. 165-195 ◽  
Author(s):  
Chuma Himonga

AbstractThe article examines the realization of the right to health through the African concept of ubuntu. It attempts to show that ubuntu plays or ought to play a significant role in the realization of the right to health. This argument is advanced by identifying the attributes of ubuntu relevant to the implementation of the right to health and then applying these attributes to practical scenarios to operationalize the right to health. South Africa is used as a special point of reference because of the jurisprudence on ubuntu that has emerged there since 1994.


Author(s):  
Juri Joensuu

Fictitious recipes, impossible meals: a subgenre of comical literature The article looks into ctitious and imaginative food recipes and comical potentiality of such food related text types as listings of ingredients, foodstuffs, dishes, or portions. The focus is on imaginary, fantastic, and impossible meals and recipes: portions that could not be implemented in the real world. The recipe as a form is covered from genre-theoretical, narratological, poetic and procedural perspectives. The special point of reference is experimental literature and its interests in literary forms, rules, constraints, and procedures − the terms that could be used to define also culinary recipes as codes or scripts for cooking, just as poetic procedures can be thought of as recipes for texts. The humorous implementations found in literary texts vary from satire, logical paradoxes and conceptual incongruences to the use of powerful culinary combinations. All these speak to the reader’s personal taste, food recollections and notions of culinary categories.


2006 ◽  
Vol 25 (1) ◽  
pp. 179-209 ◽  
Author(s):  
Alex Purves

Abstract This paper addresses the question of the relation between mortal and immortal time in the Iliad as it is represented by the physical act of falling. I begin by arguing that falling serves as a point of reference throughout the poem for a concept of time that is specifically human. It is well known that mortals fall at the moment of death in the poem, but it has not been recognized that the movement of the fall is also connected with the time of birth, aging, and generation. In light of the significance of falling for mortals, I then go on to examine the problematic case of two particular immortals who fall in the Iliad. When Hephaestus tumbles down to earth from Olympus, and when Ares is knocked flat on the battlefield, both gods, I argue, also ““fall into”” human time. This complicates their status as ageless and eternal beings, and draws into question the different temporal registers at work in the narrative (such as repetition, ““long time,”” and time that is steady or continuous [empedos]). The single action of falling brings together several key concepts in the poem which hinge on the issue of the separation between the mortal and immortal spheres in the Iliad.


Author(s):  
Melen McBride

Ethnogeriatrics is an evolving specialty in geriatric care that focuses on the health and aging issues in the context of culture for older adults from diverse ethnic backgrounds. This article is an introduction to ethnogeriatrics for healthcare professionals including speech-language pathologists (SLPs). This article focuses on significant factors that contributed to the development of ethnogeriatrics, definitions of some key concepts in ethnogeriatrics, introduces cohort analysis as a teaching and clinical tool, and presents applications for speech-language pathology with recommendations for use of cohort analysis in practice, teaching, and research activities.


1994 ◽  
Vol 39 (3) ◽  
pp. 329-329
Author(s):  
Mary Crawford ◽  
Melissa Biber

Author(s):  
David Hodgson ◽  
Lynelle Watts
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