Economic Inequality in Preindustrial Times: Europe and Beyond

2021 ◽  
Vol 59 (1) ◽  
pp. 3-44
Author(s):  
Guido Alfani
Keyword(s):  
Early Modern ◽  
Recent Literature ◽  
Black Death ◽  
Unequal Distribution ◽  
Fiscal Institutions ◽  
Modern Times ◽  
The Past ◽  
Almost Everywhere ◽  
Early Modern Times

Recent literature has reconstructed estimates of wealth and income inequality for a range of preindustrial, mostly European, societies covering medieval and early modern times, occasionally reaching back to antiquity and even prehistory. These estimates have radically improved our knowledge of distributive dynamics in the past. It now seems clear that in the period circa 1300–1800, inequality of both income and wealth grew almost monotonically almost everywhere in Europe, with the exception of the century-long phase of inequality decline triggered by the Black Death of 1347–52. Regarding the causes of inequality growth, recent literature ruled out economic growth as the main one. Other possible factors include population growth (also as mediated by inheritance systems) and especially regressive fiscal institutions (also as connected to the unequal distribution of political power). The recently proposed theoretical framework of the inequality possibility frontier (IPF) lends a better understanding of the implications of the reconstructed trends. This article concludes by showing how connecting preindustrial trends to modern ones changes our perception of long-term inequality altogether. (JEL D31, D63, N33)

Interaction and boundary work: Western merchant colonies in the Levant and the Eastern Churches, 1650–1800

2020 ◽  
Vol 18 (2) ◽  
pp. 156-176
Author(s):  
Cornel Zwierlein
Keyword(s):  
Nineteenth Century ◽  
Early Modern ◽  
National Culture ◽  
Eastern Mediterranean ◽  
Boundary Work ◽  
Modern Times ◽  
History Of ◽  
Early Modern Times ◽  
Close Distance

European merchants in their factories (‘nations’) in the Eastern Mediterranean under Ottoman rule were not really colonizers; in early modern times, they were somehow privileged guests. However, they deserve an important part in a long-term history of types of ‘close distance’ and forms of segregational coexistence. Different from recent studies that stress a strong overall interaction, understanding, sharing, and exchange between Europeans and Ottoman subjects, it is proposed to distinguish three levels: (1) The daily commercial interaction of Western Europeans with their Ottoman counterparts; (2) the stronger involvement in some politico-religious struggles (the 1724 schism in the patriarchate of Antioch serves as example): also here, one has still to distinguish between real interest in the religious cause and other activities as credit lending; (3) the care for and maintenance by the Europeans of their own Western national culture abroad: these cultural activities served more to (eventually unconsciously) perform ‘boundary work’ and to close up the ‘nation’. These early modern forms of close distance and segregation were only isomorphic but not homologous with later highly conscious colonial and modern imperial forms of contact between ‘West’ and ‘East’ as in the nineteenth-century European settlements in Istanbul.

Dogs, Women, Cholera, and Other Menaces in the Streets: Cartoon Satire in the Ottoman Revolutionary Press, 1908–11

1995 ◽  
Vol 27 (4) ◽  
pp. 433-460 ◽  
Author(s):  
Palmira Brummett
Keyword(s):  
Early Modern ◽  
Specific Kind ◽  
Modern Times ◽  
The Past ◽  
Early Modern Times

History is enamored of revolutions. This essay takes as its subject a revolution—the Young Turk Revolution of 1908—which overthrew one of the most enduring autocracies of early modern times. It concerns itself, however, with revolution of a specific kind, cartoon revolution: where images could take precedence over words; where the past, present, and future were created and imagined; where the celebration of new freedoms brought citizens into contact with menaces in the streets.

scholarly journals Géographies symboliques

2020 ◽  
Vol 38 ◽  
pp. 46-60
Author(s):  
Corin Braga ◽  
Keyword(s):  
Cultural Studies ◽  
Early Modern ◽  
Literary Representations ◽  
Spatial Turn ◽  
Modern Times ◽  
The Past ◽  
The World ◽  
Fictional Worlds ◽  
Early Modern Times

Over the past few decades, cultural studies have embraced concepts and methodologies set forth by the new fields of inquiry brought about by the “spatial turn”. These new disciplines combine knowledge from the domains of geography and literature in an interdisciplinary way. In my paper I propose to go beyond this dialogue between disciplines to the roots of both geographical and literary representations, that is, I aim to discuss the geographical imaginary. Resorting to concepts from the theory of fictional worlds, I will make a distinction between “realistic” or “mimetic” geographies, “symbolic” geographies, “fictional geographies”, and “allegorical” geographies. I am primarily interested in symbolic geographies and the non-empirical criteria which produced, especially during ancient, medieval and early modern times, cartographical and literary representations of the world that might appear to be fantastical nowadays, but that were nonetheless considered adequate in their respective epoch

Ships and Shipping in Southeast Asia

2017 ◽  
Author(s):  
Pierre-Yves Manguin
Keyword(s):  
Southeast Asia ◽  
Early Modern ◽  
Active Role ◽  
Maritime History ◽  
Nautical Archaeology ◽  
Trade Networks ◽  
Modern Times ◽  
The Past ◽  
Long Time ◽  
Early Modern Times

Southeast Asian polities were destined to play an active role in the world economy because of their location at the crossroads of East Asian maritime routes and their richness in commodities that were in demand in the whole of Eurasia. For a long time, historians restricted their role to examination of regional peddling trade carried out in small ships. Research on ships and trade networks in the past few decades, however, has returned considerable agency to local societies, particularly to Austronesian speakers of insular Southeast Asia, from proto-historic to early modern times. As far in the past as two thousand years ago, following locally developed shipbuilding technologies and navigational practices, they built large and sophisticated ships that plied South China Sea and Indian Ocean routes, as documented by 1st-millennium Chinese and later Portuguese sources and now confirmed by nautical archaeology. Textual sources also confirm that local shipmasters played a prominent part in locally and internationally run trade networks, which firmly places their operations into the mainstream of Asian global maritime history.

scholarly journals NEW DATA ON SOUTHERN EUBOEAN LANDSCAPES: RESULTS OF THE NORWEGIAN ARCHAEOLOGICAL SURVEY IN THE KARYSTIA

2021 ◽  
pp. 1-33
Author(s):  
Žarko Tankosić ◽  
Alexandros Laftsidis ◽  
Aikaterini Psoma ◽  
Rebecca M. Seifried ◽  
Apostolos Garyfallopoulos
Keyword(s):  
Early Modern ◽  
Bronze Age ◽  
Early Bronze Age ◽  
Archaeological Survey ◽  
North West ◽  
Modern Times ◽  
The Past ◽  
Early Modern Times ◽  
The Town

We present the results of a diachronic survey of the Katsaronio plain in the Karystia, southern Euboea, Greece. The project was organised under the aegis of the Norwegian Institute at Athens with a permit from the Hellenic Ministry of Culture under the official name of the Norwegian Archaeological Survey in the Karystia. Five years of fieldwork (2012–16) covered an area of 20km2 in a large agricultural plain located about 5km north-west of the town of Karystos. The survey identified 99 new findspots with a range of dates spanning from the Final Neolithic to Early Modern times. Here we present the collected prehistoric through Roman data, which represent the bulk of the acquired evidence. One of the notable features of the assemblage is the vast quantity of lithics that were recovered, numbering over 9000 and consisting mainly of obsidian. Certain periods were absent from the evidence, such as post-Early Bronze Age prehistoric and Geometric, while others were represented with varying intensity. We offer an initial interpretation of the patterns observable in the evidence in an attempt to reconstruct the past use and habitation of this part of Euboea.

Pecuniary Punishments

2018 ◽  
Author(s):  
Patricia Faraldo-Cabana
Keyword(s):  
Early Modern ◽  
21St Century ◽  
Criminal Law ◽  
Organized Crime ◽  
War On Drugs ◽  
The Other ◽  
Unequal Distribution ◽  
Modern Times ◽  
Early Modern Times ◽  
The 19Th Century

The genealogy of pecuniary punishments is a story of constant reformulation in response to shifting political pressures, changes in institutional and administrative arrangements, and intellectual developments that changed ideological commitments of legislators and practitioners. Within this chronicle of reformulation, broad transformations since the late 17th century are discernible. These legal transformations, most of which have been widely discussed and debated, help delimitate old and new forms of punishment and, to some degree, different modes of constructing punishment inside the criminal law. Based on the notion that the legal discussions during the 19th century set the stage for the profound reforms initiated by the emergence of consumer societies, the discourses that unfolded from around the end of early modern times until now are analyzed, even though few could have predicted the increase in the use of fines and confiscation that would occur throughout the 20th century. For the fine to reach such a state of ubiquity, one of its most criticized characteristics derived from its monetary nature had to undergo a severe scrutiny: the unequal impact on offenders caused by the unequal distribution of money between individuals in society. Confiscation, on the other hand, after having being extensively used by the Nazi, fascist, and Francoist regimes against “people’s enemies” and political opponents, was rediscovered as one of the most powerful weapons in the fight against organized crime during the war on drugs in the 1980s. In the 21st century it has become increasingly important for countries to be able to freeze and confiscate property related to the committing of an offense, thus depriving criminals of their illicitly obtained assets.

ADVANCES IN THE HISTORY OF MAGIC, WITCHCRAFT, AND RELIGION

2020 ◽  
Keyword(s):  
Early Modern ◽  
Point Of View ◽  
Global Perspective ◽  
Religious Practices ◽  
Classical Period ◽  
Modern Times ◽  
Construction Of Identity ◽  
History Of ◽  
Early Modern Times

This series aims at advancing knowledge and the understanding of official and unofficial religious practices and their relationship with culture, society, and the construction of identity, from the Classical period through the Early modern times, with particular emphasis on beliefs, rites, institutions, emotions, cultural and social fractures, especially those revolving around the domains of magic, witchcraft, and religion. The series concentrates on Europe, although it welcomes a long-term global perspective and a comparative point of view.

La otredad: ¿real o inventada? El caso de las brujas

1999 ◽  
pp. 21-33
Author(s):  
Elia Nathan Bravo
Keyword(s):  
Early Modern ◽  
Social Inequalities ◽  
Strict Sense ◽  
Empirical Content ◽  
Extreme Situation ◽  
Modern Times ◽  
The Witch ◽  
Early Modern Times ◽  
The One ◽  
In Virtue Of

The purpose of this paper is two-fold. On the one hand, it offers a general analysis of stigmas (a person has one when, in virtue of its belonging to a certain group, such as that of women, homosexuals, etc., he or she is subjugated or persecuted). On the other hand, I argue that stigmas are “invented”. More precisely, I claim that they are not descriptive of real inequalities. Rather, they are socially created, or invented in a lax sense, in so far as the real differences to which they refer are socially valued or construed as negative, and used to justify social inequalities (that is, the placing of a person in the lower positions within an economic, cultural, etc., hierarchy), or persecutions. Finally, I argue that in some cases, such as that of the witch persecution of the early modern times, we find the extreme situation in which a stigma was invented in the strict sense of the word, that is, it does not have any empirical content.

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