scholarly journals Reliability and Validity of the Chinese Version of the Cognitive Distortions Questionnaire (CD-Quest) in College Students

2020 ◽  
Vol 26 ◽  
Author(s):  
Liju Qian ◽  
Li Liu ◽  
Min Chen ◽  
Shanmei Wang ◽  
Zhongchang Cao ◽  
...  
2021 ◽  
Vol 49 (7) ◽  
pp. 1-10
Author(s):  
Jiaxi Peng ◽  
Yongmei Xiao ◽  
Yijun Li ◽  
Wei Liang ◽  
Hao Sun ◽  
...  

Currently, there is no instrument to quickly measure adult attachment in the Chinese cultural context. In this study the Experiences in Close Relationships Scale–Short Form (ECR-S) was translated and tested in terms of reliability and validity with Chinese college students. All items of the Chinese-version ECR-S showed high discriminability and the scale had a two-dimensional structure in both exploratory and confirmatory factor analyses. The internal consistency coefficients of the two subscales of the ECR-S showed excellent reliability, and scores were modestly to highly correlated with the criteria of state adult attachment, self-esteem, anxiety, pressure, depression, and satisfaction with intimate (romantic) relationships. It can be concluded that the Chinese version of the ECR-S has high reliability and validity; thus, it meets the requirements for psychometric tools and can be used to assess Chinese adults' attachment.


2010 ◽  
Vol 38 (3) ◽  
pp. 311-320 ◽  
Author(s):  
Hui Ling ◽  
Ming-yi Qian ◽  
Bing-jun Yang

The Personality Diagnostic Questionnaire-4+ (PDQ-4+) has been regarded as an effective instrument for screening people with personality disorders in Western countries. Recently, it has also been widely used in research of personality disorders on the Chinese mainland. Using a sample of 4,811 Chinese college students, the reliability and validity of the Chinese version of the PDQ-4+ (Yang, Rorbert, & Paul, 2000) were examined. Results indicated that the internal consistency and test-retest reliability of PDQ-4+ subscales were psychometrically acceptable. Exploratory factor analysis resulted in a 3-factor solution, which conforms to the conceptual categorization of personality disorders in the Diagnostic and Statistical Manual of Disorders - III (American Psychiatric Association, 1987). Significant correlation was found between PDQ-4+ subscale scores and the factor scores of the Childhood Experience of Care and Abuse Questionnaire (Bifulco, Bernazzani, Moran, & Jacobs, 2005). The sensitivity and specificity of the PDQ-4+ in the Chinese mainland population need further study.


2018 ◽  
Vol 27 (4) ◽  
pp. 675-692 ◽  
Author(s):  
Jiahong Zhang ◽  
Gaowei Chen ◽  
Mantak Yuen

Developing a vocational identity is one of the most important tasks facing any adolescent, and vocational identity has become a focus of attention in career education and guidance for decades. However, few studies have been conducted on this topic in China due to a lack of relevant measures. The purpose of this study was to validate a Chinese version of the Vocational Identity Status Assessment (VISA) using 1,650 Chinese technical college students. The 30-item VISA–Chinese Version was found to have sound reliability and validity and with measurement invariance across age groups. This study contributes to the vocational identity literature by demonstrating the usefulness of VISA–Chinese Version.


2010 ◽  
Vol 107 (2) ◽  
pp. 367-382 ◽  
Author(s):  
Yung-Jong Shiah ◽  
Ming-Hsun Wu ◽  
Wai-Cheong Carl Tam ◽  
Frances Chang

This paper reports an initial study investigating the relations of paranormal beliefs with religiosity in a Chinese sample, as well as the development of a Chinese version of the Revised Paranormal Belief Scale and a test of its psychometric properties with 310 college students (5.5% Christians, 21.3% Buddhists, 61% believers in traditional Chinese religions, and 12% atheists). The reliability and validity of the Chinese version were satisfactory. In general, traditional Chinese religious believers had higher scores on paranormal belief than did Christians and atheists, and the mean total score of the Chinese participants was higher than previously reported in a Western sample. It was concluded that the greater involvement of practitioners of traditional Chinese religions in activities emphasizing paranormal experiences might contribute to their greater paranormal belief, especially as compared to the minority Christian group. The results are consistent with the idea that Christianity may offer the least support for paranormal belief.


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