scholarly journals WALTER BLOCK vs JAKUB BOZYDAR WISNIEWSKI DEBATING ABORTION: A SUMMARY

MEST Journal ◽  
2022 ◽  
Vol 10 (1) ◽  
pp. 12-30
Author(s):  
Anthony Cesario

Without a doubt, one of the most controversial issues currently being debated is abortion. Several decades ago, philosopher and economist Walter Block offered a compromise of the seemingly uncompromisable problem based on libertarian principles, which he called evictionism. Evictionism is based on the theory of self-ownership and the implications that follow, which are the non-aggression principle and private property rights. It is a principled compromise between the traditional pro-life and pro-choice positions. According to evictionism, it would not be illegal for a pregnant woman to evict a fetus at any time for any reason because she is the one who owns her womb, but it would be illegal for her to kill the fetus unnecessarily once it’s viable. This means that before viability, an eviction that necessarily results in the death of the fetus would be legal. After viability, however, an eviction that unnecessarily results in the death of a fetus would be considered murder and consequently illegal. Unfortunately, though, very few people have heard of this compromise. What’s worse of those who have heard of it, even fewer have been convinced by it. Consequently, there have been several written debates between Block and his critics about their perceived problems with his proposed compromise. The purpose of this paper is to provide a detailed summary of one of the first main debates that Block has had on the topic.

1978 ◽  
Vol 26 (4) ◽  
pp. 450-461 ◽  
Author(s):  
Norman Furniss

This paper attempts to throw new light on what one might terra the ‘operational component’ of social democratic thinking, functional socialism, by focusing on the creation. organization, and transformation of property rights. I argue that while democratic socialism does provide a political and philosophical schema that justifies distribution rules not sanctioned in ‘the market’,1 the novelty of the solution (and thus the necessary difference from existing advanced industrial societies, including the United States) is exaggerated. In addition. the tension between the attenuation of private property rights and their arrogation by the state on the one hand and citizen control over state activities on the other is not sufficiently perceived. My main purpose is to delineate and explore these problems. I also suggest ways in which the argument might be strengthened.


Taxation ◽  
2018 ◽  
pp. 60-80 ◽  
Author(s):  
Geoffrey Brennan

Does the fact that considerations of distributive justice entitle governments to interfere with the distribution (of income/wealth/consumption) that emerges from market interactions imply that the property rights structure on which that market distribution is based has no normative authority in structuring government/citizen interactions? That claim is one implied by Nagel and Murphy in their book The Myth of Ownership. Chapter 3 proposes that this claim is false; but insists that denying that claim does not entail denying the legitimacy of public redistribution through the tax-transfer process. One central claim is that the concept of horizontal equity—that individuals should pay taxes in relation to their aggregate returns from market activity—may be thought of as a principle that appropriately reconciles the competing normative claims of the private property rights structure on the one hand with other requirements of distributive justice.


Author(s):  
Alan Ryan

This chapter examines whether socialism may be more consistent with liberty than capitalism is. It concentrates on two issues, one related to property and the other to education. It first considers whether the abolition of private property rights in the means of production would in itself be an assault on freedom. Some defenders of socialism, as well as its critics, think of socialism as the search for justice, welfare, or fraternity at the expense of freedom—or “bourgeois freedoms.” The chapter proceeds by discussing whether a “no-ownership” regime would allow room for greater or lesser intellectual freedom, for a more or less libertarian educational system. It argues that serious socialism must be concerned with constitutional issues, and especially with issues of decentralization, on the one hand, and the protection of individuals against maladministration, on the other.


2008 ◽  
Vol 4 (3) ◽  
pp. 217-235 ◽  
Author(s):  
Michael Robertson

The 1987 filmRoboCopis not just a science fiction action story; it is also a critique of the neoliberal resurgence in law and politics at the end of the twentieth century. In particular it critiques the privatisation of police services, and the expansion of private property claims to cover a cyborg policeman, notwithstanding its human components. I connect the critique in the film with the broader academic literature dealing with the privatisation of police forces and the expansion of private property claims, particularly copyright and patents. Finally, I consider whether, as a result of the neoliberal expansion of private property rights over the last few decades, the law could now justify a private property claim over a cyborg like the one in the film.


1973 ◽  
Vol 47 (2) ◽  
pp. 158-176
Author(s):  
Christopher Armstrong ◽  
H. V. Nelles

Two opposing groups of business interests — large, internationally-oriented financiers on the one hand and local businessmen and small manufacturers on the other — engaged in economically-based political conflict over the proper nature of the federal system in early twentieth-century Canada. The national financial community proved unable to protect its conception of private property rights by legal and political means at the national level, and the resulting victory of provincial rather than federal control over property rights made possible the creation of a publicly owned hydro-electric system in Ontario.


Author(s):  
Vyacheslav Vovk

Russia is a resource-rich country, and great changes are being made today in order that land and its resources are used for the benefit of any citizen of our state. Under the circumstances government supervision (control) over the optimal use of territories gets the essential role. The rights that are contained in land reform give owners, landowners, land users, and employers extensive powers concerning independent land management.


2016 ◽  
Vol 1 (1) ◽  
pp. 85-97
Author(s):  
Moh. Ah. Subhan ZA

The main problem of social life in the community is about how to make the allocation and distribution of income well. Inequality and poverty basically arise not because of the difference of anyone’s strength and weakness in getting livelihood, but because of inappropriate distribution mechanism. With the result that wealth treasure just turns on the rich wealthy, which is in turn, results in the rich get richer and the poor get poorer.Therefore, a discussion on distribution becomes main focus of theory of Islamic economics. Moreover, the discussion of the distribution is not only related to economic issues, but also social and political aspects. On the other side, the economic vision of Islam gives priority to the guarantee of the fulfillment of a better life. Islam emphasizes distributive justice and encloses, in its system, a program for the redistribution of wealth and prosperity, so that each individual is guaranteed with a respectable and friendly standard of living. Islam recognizes private property rights, but the private property rights must be properly distributed. The personal property is used for self and family livelihood, for investment of the working capital, so that it can provide job opportunities for others, for help of the others through zakat, infaq, and shodaqoh. In this way, the wealth not only rotates on the rich, bringing on gap in social life.The problem of wealth distribution is closely related to the welfare of society. Therefore, the state has a duty to regulate the distribution of income in order that the distribution can be fair and reaches appropriate target. The state could at least attempt it by optimizing the role of BAZ (Badan Amil Zakat) and LAZ (Lembaga Amil Zakat) which has all this time been slack. If BAZ and LAZ can be optimized, author believes that inequality and poverty over time will vanish. This is because the majority of Indonesia's population is Muslim.


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