Corneal ulcers part 2: aetiology and management of deep corneal ulcers

2021 ◽  
Vol 12 (6) ◽  
pp. 286-290
Author(s):  
Amber Rose Foote

Corneal ulceration is one of the most common ocular problems presented in first opinion practice. Ocular diseases in dogs can be distressing for both the patient and owner, registered veterinary nurses can provide advice to distressed owners and ensure that patients are provided with evidence-based and holistic care. This is the second-part of a two-part series which focuses on the aetiology of corneal ulcers and the role of registered veterinary nurses within ocular diseases.

2021 ◽  
Vol 12 (5) ◽  
pp. 226-230
Author(s):  
Amber Rose Foote

Corneal ulceration is one of the most common ocular problems presented in first opinion practice. Ocular diseases in dogs can be distressing for both the patient and the owner, registered veterinary nurses can provide advice to distressed owners and ensure that patients are provided with evidence-based and holistic care. Part one of this two-part series discusses the aetiology and management of superficial corneal ulcers. The second part of this article will discuss deep corneal ulcers and will explore the role of registered veterinary nurses within ocular diseases.


2020 ◽  
Vol 51 (4) ◽  
pp. 239-253
Author(s):  
John V. Petrocelli ◽  
Haley F. Watson ◽  
Edward R. Hirt

Abstract. Two experiments investigate the role of self-regulatory resources in bullshitting behavior (i.e., communicating with little to no regard for evidence, established knowledge, or truth; Frankfurt, 1986 ; Petrocelli, 2018a ), and receptivity and sensitivity to bullshit. It is hypothesized that evidence-based communication and bullshit detection require motivation and considerably greater self-regulatory resources relative to bullshitting and insensitivity to bullshit. In Experiment 1 ( N = 210) and Experiment 2 ( N = 214), participants refrained from bullshitting only when they possessed adequate self-regulatory resources and expected to be held accountable for their communicative contributions. Results of both experiments also suggest that people are more receptive to bullshit, and less sensitive to detecting bullshit, under conditions in which they possess relatively few self-regulatory resources.


2021 ◽  
pp. 004947552098277
Author(s):  
Madhu Kharel ◽  
Alpha Pokharel ◽  
Krishna P Sapkota ◽  
Prasant V Shahi ◽  
Pratisha Shakya ◽  
...  

Evidence-based decision-making is less common in low- and middle-income countries where the research capacity remains low. Nepal, a lower-middle-income country in Asia, is not an exception. We conducted a rapid review to identify the trend of health research in Nepal and found more than seven-fold increase in the number of published health-related articles between 2000 and 2018. The proportion of articles with Nepalese researchers as the first authors has also risen over the years, though they are still only in two-thirds of the articles in 2018.


2021 ◽  
pp. 1-20
Author(s):  
Vicki Giannopoulos ◽  
Kirsten C. Morley ◽  
Gabriela M. Uribe ◽  
Eva Louie ◽  
Katie Wood ◽  
...  

2020 ◽  
Vol 9 (2) ◽  
pp. 149-152
Author(s):  
Michael J. Balboni

AbstractThis article offers a brief response to constructive criticism of the book featured in this edition of Spiritual Care. Hostility to Hospitality argues that the role of spirituality within the care of sick patients, despite clear empirical evidence demonstrating its importance, remains deeply contested because of bias against religious communities. Deeply flawed conceptualizations of the nature of religion and the secular camouflage how a society's commitment to immanence functions like a spirituality. A secular framework weakens how spiritual communities can positively influence medical institutions or socialize professional guilds in caring for the whole patient. The diminishment of communities that champion compassion as a chief end, pave a way for hostile economic, technological, and bureaucratic forces to suppress our ability to fully care for patients in body and soul. Rather than being neutral as purported, the secular structures of medicine manipulate and use pastoral care for its own immanent ends. Hostility to Hospitality argues that unless pluralism is embraced, allowing for a diversity of religious communities to influence the structures of medicine, compassionate and holistic care will increasingly become unlikely as impersonal social forces increase.


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