Porcelain ethics: a critical linguistic analysis of the treatment of race in the National Association of Social Workers Code of Ethics

Author(s):  
Joshua R. Gregory

The linguistic treatment of race – or lack thereof – in the National Association of Social Workers Code of Ethics upholds hegemonic whiteness, the cornerstone of racialisation and attendant ideological and material violence of myriad forms. The Code: endorses and deploys language that renders race an ahistorical, decontextual commodity to be possessed; forgoes rigorous engagement with defining race as a situated and historically harmful social construction; and narrates the prescription of ostensibly universalisable social work ethics from a position distinctly influenced by and beneficial to hegemonic whiteness. This article delineates these propensities evident in the language of the Code and recommends a shift by social work practitioners, educators, researchers and scholars towards racial ethics that resist closure, embrace unsettlement and validate incommensurability in an effort to subvert white hegemony and actualise more authentic and comprehensive racial justice.

2002 ◽  
Vol 83 (5) ◽  
pp. 483-492 ◽  
Author(s):  
Sophie Freud ◽  
Stefan Krug

The authors, both social work educators, serve on an ethics call line committee that provides insights on how the provisions of the (United States) National Association of Social Workers Code of Ethics (NASW, 1996) interface with the ethical dilemmas encountered by the social work community. In this paper, the authors highlight aspects of social work practice that they consider ethical, yet not easily accommodated by the provisions of the current Code. They also question the 1996 introduction of the concept of dual relationships into the Code and suggest that the Code adopt the less ambiguous term of boundary violations. Also recognized by the authors is the need for clear boundaries for the protection of clients against temptations that might arise in a fiduciary relationship, and for the legal protection of social workers. But, the authors argue, social work practitioners in certain settings, with particular populations, and in certain roles, inevitably face multiple relationships as an integral aspect of their work. The authors conclude that social work's adoption of the psychoanalytic constrains of anonymity, neutrality, and abstinence has detoured the profession from its original double focus on individuals and their society.


10.18060/124 ◽  
2000 ◽  
Vol 1 (1) ◽  
pp. 1-25 ◽  
Author(s):  
Elaine P. Congress

Recognizing ethical issues and dilemmas that arise in professional practice is crucial for social work practitioners, educators, and students. After a discussion about the limited, although growing, literature on social work ethics, the ten main tenets form the most current NASW Code of Ethics are presented. These topics include limits to confidentiality, confidentiality and technology, confidentiality in family and group work, managed care, cultural competence, dual relationships, sexual relationships, impairment and incompetence of colleagues, application to administrators and relevance to social work educators. In addition to understanding the Code of Ethics, social workers can use the ETHIC model of decision making for resolving ethical dilemmas. This easy to use five step process includes examining personal, agency, client, and professional values, thinking about ethical standards and relevant laws, hypothesizing about consequences, identifying the most vulnerable, and consulting with supervisors and colleagues. A case example involving confidentiality, HIV/AIDS and family therapy demonstrates how social workers can use the ETHIC model.


2019 ◽  
Vol 3 (1) ◽  
pp. 95-109
Author(s):  
Heather Howard ◽  
Mary LeCloux ◽  
Dana E. Prescott ◽  
Katherine Walbam

Using classroom vignettes, this article portrays the experiences of four White social work educators with minority-view inclusion and conflict management that is a result of divergent perspectives in the classroom. The use of reflexivity is explored as a strategy for understanding educators' biases and assumptions in teaching. In addition, the National Association of Social Workers (NASW) Code of Ethics is applied as it refers to helping social work students learn to think critically to meet the needs and rights of clients and to address social inequalities, diversity, privilege, and oppression. The authors provide recommendations based on their experiences and reflections.


Author(s):  
Kelli Godfrey ◽  
David Albright

Although there are many definitions of military social work, this article primarily focuses on social work by uniformed personnel within the United States military. Social work with military and veteran-connected populations is also done by civilian professionals. The history of military social work in the United States is rooted in the civilian professional social work community and is a microcosm of that sector. Military social work has a rich history of providing services to military men and women and their families during periods of peace, conflict, and national crises. Military social workers have been involved in humanitarian operations and have participated in multinational peace-keeping operations. Social work in the Army, Navy, and Air Force is tailored to the mission of their particular service. However, joint operations between the services are becoming more frequent. Military social workers adhere to the National Association of Social Workers (NASW) code of ethics while providing service to an institution with its own unique culture, standards, and values. The role of military social workers has expanded since the Global War on Terrorism began, in 2001. Military social work encompasses a wide variety of skills, performed by social workers who are both civilian and military, ranging from crisis to working with families. Military social work is unique and often faces ethical dilemmas even though military social workers still follow the National Association of Social Workers’ Code of Ethics. The history of military social work dates back to the early 1940s, but has evolved with the needs of military members and their families. The Army, Air Force, and Navy all have social workers, both civilian and those who wear the uniform. Due to the number of veterans and military families living throughout the United States, and seeking care in community settings, recommendations to establish competencies for social workers working with military and veteran-connected populations is underway.


Author(s):  
Howard Karger

This article deals with the goals and tensions between professionalism and social work unionization. This article addresses obstacles to the unionization of social workers, such as the mixed messages about unionization inherent in the National Association of Social Workers’ Code of Ethics, the incipient antiunion sentiment within social work (which partly explains the dearth of social work strikes when compared with teachers’ strikes), the impact of privatized social services on unionization, and the chilling effects of a business union perspective on professional issues that concern social workers. This article calls for a fusion between union and professional concerns.


2002 ◽  
Vol 83 (5) ◽  
pp. 474-482 ◽  
Author(s):  
Sophie Freud ◽  
Stefan Krug

The authors have acquired experience in, and opinions on, ethical decision making while serving on a (U.S.) National Association of Social Workers (NASW) peer consultation ethics call line. The authors agree with scholars who view all human perceptions and activities as shaped by values, with the concurrent need to become more self-conscious about the ethical dimension of our daily life and professional practice. It is argued that our social work code of ethics is a necessary but insufficient tool for ethical decision making. The Code of Ethics (National Association of Social Workers, 1996) is frequently used as a risk management tool, offering guidelines for practice which may or may not be compatible with the goals of social justice for which social work ideally stands. Additionally, the unique and unexpected ways ethical issues emerge in clinical practice work against attempts to apply the Code as a rule book. Distinctions between ethical, legal, and clinical issues are difficult, given that the two latter domains have inevitable ethical implications. The authors urge readers to supplement a model of purely rational, ethical decision making with their emotions and intuition as shaped by our culture and our profession. Ethical judgments are best made in small groups where members bring different perspectives and intuitions to the process while agreeing on basic humanistic values.


Author(s):  
Tetyana Semigina ◽  
Tetiana Basiuk

Dr. Iryna Zvereva (1952–2013) was one of the prominent founders of social work and social pedagogy in Ukraine. From 1992 through to 1998 she worked at the State Center of Social Services for Youth, the first professional public social work organization in Ukraine. She became a professor at the Taras Shevchenko National University of Kyiv and the Borys Grinchenko University of Kyiv. She led the development and international recognition of the Ukrainian professional community: under her leadership the Ukrainian Association of Social Educators and Social Work Specialists had joined the International Federation of Social Workers (IFSW) in 1994. She initiated the elaboration of the National Code of Ethics for Social Workers in accordance with international standards. She worked for the Ukrainian and international organizations that had introduced innovative, pioneer social work practices in Ukraine, and she authored over 200 publications on social work and social pedagogy.


2011 ◽  
Vol 22 (2) ◽  
pp. 174-185 ◽  
Author(s):  
Steve King ◽  
Michael J. Holosko

Empathy is a core principle essential to social work. Despite this emphasis, minimal empirical research of empathy has been undertaken by social work researchers. The purpose of this study was to develop and initially validate the Empathy Scale for Social Workers (ESSW). The ESSW is a 41-item self-report inventory designed to assess empathy in social work practitioners. The sample ( N = 271) consisted of social workers who had attained the Master of Social Work (MSW) degree. Findings revealed promising psychometric properties for the ESSW, and exploratory factor analysis (EFA) demonstrated content, construct, and factorial validity. Results were encouraging and they lay the ground work for the continued development of the ESSW. This scale addresses a gap in social work knowledge regarding the empirical evaluation of empathy. Results have implications for social work as the scale may be used to assess student training needs and/or as a screening tool for social work supervisors and practitioners.


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