Precariousness among young migrants in Europe: A consequence of exclusionary mechanisms within state-controlled neoliberal social work in Sweden

Author(s):  
Torun Elsrud ◽  
Philip Lalander

This ethnographic article addresses social work’s participation in exclusionary practices performed by migration authorities in Sweden, leading to extreme precariousness among young people searching for protection. Through ethnographic descriptions of young people who fled from Sweden to other European countries, we argue that Swedish social workers played an active role in depriving young people of their social rights. A central concept in the article is administrative violence. Such institutionalised violence risks being excluded from a moral assessment. We argue that moral responsibility is not about following state rules, but may instead involve acting in a way that rules do not support. If social work accepts the boundaries of the nation-state, its border work and the logics of neoliberal ideologies, it cannot live up to the ethical standards of social work and its emphasis on social justice.

Author(s):  
Susan Flynn

Despite the traditional social justice mandate of social work, and critical and radical theoretical traditions that pursue egalitarian and just societies, the engagement of the social work academy with Irish politics has been underwhelming at best. While there are abstract analyses that address sociopolitical theory and ideological wrongdoings related to neoliberalist rationality, attention in social work academia to the nuts and bolts of everyday political life in Ireland, such as democratic party politics and electoral representation, leaves much to the imagination. This article therefore pursues a more grounded reading of social justice in Irish politics for social workers. The supporting proposition is that to effectively interject in political misrecognition and marginalisation, social workers must understand the present political state of play. Towards achieving this, Axel Honneth’s theory of recognition aids thematic critical commentary on the literature.


Author(s):  
Liz Beddoe ◽  
Allen Bartley

This chapter summarises the recurring themes and lessons from the preceding substantive chapters and reflects upon their implications. It draws together the different issues, laws and culture in social work across the five countries examined, and compares the country-specific challenges raised in the chapters. The editors make recommendations for how the social work profession can take a more active role in the transition of Transnational Social Workers, and highlight good practice in preceding chapters. Finally, they comment on the need for more research in the area, including with service users.


2011 ◽  
Vol 16 (2) ◽  
pp. 55-73
Author(s):  
Simon Funge ◽  
Nancy Meyer-Adams ◽  
Chris Flaherty ◽  
Gretchen Ely ◽  
Jeffrey Baer

The Council on Social Work Education identifies social justice as one of 10 core competencies in its 2008 Educational Policy and Accreditation Standards. Educators can find it daunting to address this particular competency. The National Association of Social Workers' Social Work Speaks can provide a practical guide for educating students in the policy positions of social work's primary professional association. This article offers uses of these materials that can infuse social justice concepts into foundation coursework, mitigating not only some of the challenges associated with teaching this content but also fostering the expected practice behaviors associated with the social justice competency. This model can apply to teaching strategies pertaining to the other nine competencies. Examples of assignments and methods for assessment are provided.


This book aims to approach the phenomenon of shame, especially in the context of social work. It explores the profoundly damaging experience of shame on the identities and potential of many service users, who, through, for example, the stigmatised experiences of poverty or abuse, are silenced within and disconnected from full participation in societies and communities. The book considers shame as a social, moral, and politically generated phenomenon, but equally focuses on the powerful, painful experience of each individual subjected to shaming. Having set out key contextual issues and theoretical approaches to understand shame, the book turns its attention to service users, more specifically young people and the poor. Finally, it offers examples of shame in relation to how social workers experience this in organisations and through, for example, human mistakes and limitations. In relation to shamed social workers and shamed service users, attention is given to how it might be possible to begin to address this painful state.


2019 ◽  
Vol 50 (6) ◽  
pp. 1652-1668
Author(s):  
Dassi Postan-Aizik ◽  
Corey S Shdaimah ◽  
Roni Strier

Abstract This article explores the value of social justice as a shared ethical ground for social workers worldwide. Constructions and interpretations of social justice are deeply affected by different perspectives, contested positions and unequal power dynamics. As societies become ever more diversified, these may hinder the centrality of social justice as a core value. Drawing on data collected from participants in a binational interprofessional seminar on social justice in multi-cultural societies, this qualitative study is based on interviews and visual analysis with 16 American and 15 Israeli social workers and social work students. Findings suggest that social justice remains a core value although it is both an organising and disorganising, unifying and dividing concept. The study explores the positive contribution of positionality to help gain a broader understanding of social justice and navigate challenges in implementation, practice and education in diverse and conflicted settings. Practical implications for social work practice and education are discussed.


2018 ◽  
Vol 34 (2) ◽  
pp. 207-227 ◽  
Author(s):  
Jessica Shaw

As a relational epistemology and research methodology, narrative inquiry is one way that people come to know experience through story. Social workers are experienced in working with people’s stories, yet there is a dearth of literature where both social work and narrative inquiry are discussed alongside each other. This paper highlights the particular ways that a researcher commits to living and understanding a narrative view of experience as they engage in research that is relational. It explains some of the language that narrative inquirers use to describe their work, and uses examples from a social work doctoral dissertation to demonstrate the methodological touchstones of a social work narrative inquiry. It concludes with an invitation for social workers to consider narrative inquiry as a process that can guide and advance both clinical practice and social justice work.


2017 ◽  
Vol 16 (2) ◽  
pp. 189-205 ◽  
Author(s):  
Suzanne McKenzie-Mohr ◽  
Michelle N Lafrance

In this article, we propose ‘narrative resistance’ as a potent and useful concept for both social work research and practice. A concept that attends to power and oppression, narrative resistance provides a platform for tangible applications to support people’s efforts to resist harmful storyings of their lives. The aim of this article is to provide practical guidance for how social workers can attend to and support people’s acts of narrative resistance. This is achieved by introducing the functions of narrative in people’s lives and its inextricable links to power; discussing ‘master narratives’ and their potential for harm; and exploring narrative resistance by articulating the role of ‘counter narratives’ as a means to ‘talk back’ to injurious master narratives. The remainder of the article outlines considerations, skills and tools required to enhance counter-storying efforts in the service of emancipatory change. We spotlight examples of narrative resistance in the literature to illustrate the pragmatic mobilization of this work.


Author(s):  
Chris Maylea

Abstract Social work literature is saturated with calls to reform social work in diverse and contradictory ways. This article argues that the profession of social work cannot be reformed and must be abolished. Specifically, the master narrative of Anglophone social work must be abandoned along with the institutions which maintain it; the professional bodies, the academic discipline and the formal title. Four reasons for this are presented: social work’s lack of coherent theory base, the problem of professionalism, social work’s historical abuses and the profession’s inability to rise to contemporary challenges. The fundamental theoretical tensions in social work theory are identified as preventing the profession from reconciling its aims of assuaging individual suffering and achieving social justice. This has also hindered social work’s aspiration to professionalism, which is both distracting and actively prevents social workers from working with people and communities. While these issues may have once been resolvable, the historical and contemporary contexts prevent resolution. Social work’s uncertain theoretical foundations, desire for professional legitimacy, past abuses and contemporary failures put the profession beyond recovery. No solutions or resolutions are suggested. What pieces are to be salvaged from the wreck of social work must be determined by the post-social work world.


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