“Pilgrims of the Night”: The American Catholic Church Responds to the Post-World War II Displaced Persons Crisis

2013 ◽  
Vol 124 (3) ◽  
pp. 1-20
Author(s):  
Todd Scribner
Author(s):  
Kathleen Sprows Cummings

This chapter focuses on Elizabeth Ann Seton’s cause between papal conclave of 1939, when her cause leaped forward at the Roman Center, through Seton’s beatification in 1963. It analyzes gender and power in the Catholic church through the conflict between Seton’s Daughters of Charity and the Vincentian priest assigned to serve as Seton’s vice-postulator. It explains the fierce competition between Seton’s advocates and those of John Neumann, who was also beatified in 1963. The chapter argues that in the post-World War II era, saints became stand-ins for U.S. Catholics' new role in the nation and in the world--and harbingers of more transformations on the way, in sanctity and beyond.


1990 ◽  
Vol 59 (4) ◽  
pp. 523-538 ◽  
Author(s):  
Wilson D. Miscamble

Writing in the midst of World War II, the Italian exiles Gaetano Salvemini and Giorgio La Piana charged that the Catholic church in America had bestowed its blessing upon Benito Mussolini and fascism.1 In discussing this charge the historian John Diggins admitted that “at first glance it does appear that the American clergy had indeed composed a political choir in behalf of Fascism.”2 Diggins portrayed a large number of Catholic clergy led by figures like Cardinal William O'Connell of Boston and Father Charles E. Coughlin who found occasion to praise Mussolini. He outlined the views of the major Catholic periodicals and discovered that only the Paulist-sponsored Catholic World took exception to fascism with any consistency.3 Nonetheless, Diggins partially dismissed the charge of Salvemini and La Piana. He argued that the Catholic church in the United States during the interwar years was not a pro-Fascist monolith and briefly touched on the anti-Fascist endeavors of such individuals as Monsignor Joseph Giarrochi, Father Francis Duffy, and Father James Gillis, C.S.P., the erstwhile editor of the Catholic World. Notably, Diggins accorded particular status among Catholic anti-Fascists to Monsignor John A. Ryan, whom he described as having waged “a relentless assault upon Mussolini's dictatorship and upon the Catholic defense of Fascism” and as being “the theological thorn in the flesh of complacent Catholic apologists for Fascism.”4


1987 ◽  
Vol 1 ◽  
pp. 161-190
Author(s):  
Jonathan Luxmoore

Luxmoore reviews the post-World War II history of the Catholic church in Poland, its relations with the communist government, its stand on the Solidarity movement, and its behavior during the period of martial law. Despite the restraining force of totalitarianism, Poland's religiosity evolved swiftly in the forty years after the war, producing a pope and empowering an enduring and peaceful political movement.


The Forum ◽  
2013 ◽  
Vol 11 (4) ◽  
Author(s):  
Ted G. Jelen

AbstractThroughout the history of the US, the Catholic Church has occupied a variety of political roles. This essay identifies three distinctive periods of Catholic politics: An era in which US Catholicism represented a primarily “immigrant” church (approximately from the mid-19th century to World War II), a period of assimilation and acculturation (roughly 1945–1980), and a period of integration into the dominant partisan and ideological cleavages of American politics (approximately 1980 to the present). Each of these eras was characterized by a distinctive pattern of interaction among the American Catholic laity, the organized Roman Catholic hierarchy in the US, and the Vatican.


2019 ◽  
Vol 20 (2) ◽  
pp. 37-41
Author(s):  
Maftuna Sanoqulova ◽  

This article consists of the politics which connected with oil in Saudi Arabia after the World war II , the relations of economical cooperations on this matter and the place of oil in the history of world economics


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