Gendering Digital Bibliography with the Women’s Print History Project

2021 ◽  
Vol 54 (4) ◽  
pp. 887-908
Author(s):  
Kandice Sharren ◽  
Kate Ozment ◽  
Michelle Levy
Keyword(s):  
Author(s):  
Stephanie L. Derrick

The emphasis of this monograph has been on the historical, cultural, religious, and social factors that shaped C. S. Lewis and his reception. Until recently those who have considered the subject have attributed his popularity to virtues of the man himself. The fact that Lewis, in effect, was an image, a mitigated commercial product, a platform, has largely been overlooked. A critical component of Lewis’s reception is the opportunities that education provided the middle classes for social mobility in the twentieth century and the social divisions and anxieties attendant upon those evolutions. Of equal importance is the timing of Lewis’s life and publications with print history and the rise of mass media and entertainment. Lewis’s platform as a contrarian Christian resisting modernity and his reactions to the intellectual, social, and religious changes of his day made the critical difference to his transatlantic receptions.


Author(s):  
Kitty Hauser

Photography, as is well known, is the image-making technology which specializes in the freezing of time.1 What kind of historiography, then, might photography be said to embody? How can photography, with its ineluctable connection to the present moment, hope to say anything at all about the past—about either the broad processes of history or even the events of the hours and minutes immediately preceding the second in which the photograph is taken? What kinds of knowledge of the past does photography allow, and what does it disallow? How can photography, that most superficial of media, hope to become a vehicle for the archaeological imagination, with its love of immanent depths? If photographic technology is uniquely equipped to record (visually) the present moment, it is also characterized—famously—by its thorough and indiscriminate recording of surface detail. What it lacks in temporal depth it makes up for in this meticulous rendering of appearances; any surface marked by the effects of action or time can be faithfully recorded by this technology which itself produces the marked surfaces of photographic plate, film, or print. History and the passing of time is available to photography only in the form of its traces, the more-or-less legible marks and remnants it has left behind at any one moment in the world. And it is precisely photography’s own nature as a chemical trace (until digitization, at least) that enables it accurately to reproduce these marks and signs of history. As discussed in Chapter 1, since the nineteenth century (at least) historical sciences such as palaeontology, geology, and archaeology have based themselves upon the reading of such signs of the past in the present, and this broad epistemological model could be extended to include military reconnaissance, forensic science, and art connoisseurship. Photography, fixing these signs in an image, has had—unsurprisingly, perhaps—an important part to play in the historical development of these disciplines. Photography meets the archaeological imagination as soon as photographic images are scanned for historical information in these disciplines and practices. In a sense, however, photography cannot help but represent the world archaeologically, since it cannot help but record its objects and landscapes in a temporal context, the traces of the past scattered across their surfaces. Ruskin enthused over this quality of the new medium.


2020 ◽  
Vol 13 (2) ◽  
Author(s):  
Valerio Cellai

The Motti e facezie are an important collection of Renaissance Italian short stories, characterized by the presence of a leading actor: Arlotto de’ Mainardi, an historical documented Florentine priest. While the text was a best-seller in the sixteenth century, unfolding in a vast number of editions despite the pressures of Catholic counter-reformation censorship, its print history has been largely neglected even by its most recent scholarly editor. This essay focuses on the likely first philological analysis of the Motti e Facezie del PiovanoArlotto’s princeps, offering a brief summary of the text, its composition and reception histories, its manuscript tradition, and the problematic decision by G. Folena to neglect the print tradition in the preparation of his edition. After laying this contextual groundwork, the essay turns to an analysis of five (of the seven) remaining copies of the editio princeps, showing two different state variants and focusing on one particular copy (Florence, Biblioteca Nazionale Centrale, Pal. E.6.6.28) owned and annotated by the important philologist and Florentine refugee in France, Jacopo Corbinelli.


2021 ◽  
Vol 72 (2) ◽  
pp. 158-176
Author(s):  
Roger A. Mason

This article examines the circumstances in which the Declaration of Arbroath was first printed in 1680 by Sir George Mackenzie of Rosehaugh and the original manuscript on which Mackenzie’s text was based (NRS SP13/7). It then traces its subsequent print history between the Revolution of 1689–90 and the Union of Parliaments in 1707 both in Latin and in an English translation that first appeared in 1689. It locates the Declaration within the broader context of whig propaganda that encompassed a defence not just of the Revolution Settlement but of Scottish sovereignty at the time of the Union, culminating in James Anderson’s new edition and translation of the text of 1705. An appendix further examines the earliest reference to the Declaration in print – in Archbishop John Spottiswoode’s History of the Church in Scotland (1655) – and Spottiswoode’s use of a manuscript copy of Walter Bower’s Scotichronicon.


Locke Studies ◽  
2018 ◽  
Vol 17 ◽  
pp. 49-60
Author(s):  
Patrick J. Connolly
Keyword(s):  

In the Epistle to the Reader that prefaces Locke’s Essay he famously declares that he considers himself to be an underlaborer to the great scientific minds of his generation.


Author(s):  
Fiona A. Black ◽  
Jennifer M. Grek Martin ◽  
Bertrum H. MacDonald

Scholars working in the multidisciplinary field of book history pose diverse research questions, work with numerous sources of data and information, and employ a variety of analytical methods and tools. Geographic questions have been considered by book historians, notably since the groundbreaking work of Lucien Febvre and Henri-Jean Martin in the 1950s. Geographic information systems (GIS) technology, which was developed in Canada in the 1960s, was initially devised to support new methods of analysis and visualization in the physical and life sciences relating to spatial conditions, patterns, trends, and projections. Since the late 1990s, social scientists have used GIS increasingly, and, since the early 21st century, humanities scholars have also begun to use GIS as a result of digital and spatial turns within their fields. The application of GIS as an analytical method to investigate research questions in book history, first suggested in 1997, is now employed across a range of scholarly endeavors. Examples from the sciences that illustrate the required data structures, as well as the scope and analytical power of GIS, illuminate the development of geographies of the book. Such examples also illustrate the types of questions for which GIS is appropriate for advancing knowledge. Limited training for book historians in the application of GIS, along with the complexities of the technology, have resulted in the need for partnerships with quantitative researchers. These collaborations are increasing understanding of the spatial dimensions of book and print history. In addition, new programs of study in digital humanities, and initiatives of innovative scholarly societies, are helping to forge a generation of technologically trained scholars to propel the field of book history further.


Author(s):  
Jan Machielsen

This introductory chapter makes three related points about the nature of early modern demonology. First, the chapter argues that many scholars were forced to discern the truth behind witchcraft accusations at second hand, from the safety and comfort of their study. Second, it argues for the apparent novelty of demonology as a field of knowledge in the late sixteenth century. Third, it suggests that this sense of distance and apparent novelty contributed to its appeal among early modern elites. While not denying its deadly intent, the entertainment value of early modern demonology must also not be ignored. The origins of the Disquisitiones as a course taught at the Leuven Jesuit College must be placed within this wider context, while its print history further bears out its particular appeal.


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