Nadine Gordimer, J.M. Coetzee, and Andre Brink: Guilt, Expiation, and the Reconciliation Process in Post-Apartheid South Africa

2001 ◽  
Vol 25 (2) ◽  
pp. 50-68
Author(s):  
Isidore Diala
2021 ◽  
Vol 8 (5) ◽  
pp. 707-724
Author(s):  
FORTI ETIENNE LANGMIA

This article, which draws inspiration from the literary works of three South African writers, focuses on the two (amongst many) major historic periods in the life of the present-day nation described as post-apartheid South Africa. The two periods, evident in the works of Andre Brink, Zakes Mda and Nadine Gordimer under review, are the reign of apartheid and the transition to a democratic multiracial society built on the principles of equality and the respect of the rights and freedoms of South Africans.  From both historical and literary standpoints, the transition to multiracialism is the outcome of the struggle of the oppressed black population of South Africa against the oppressive monolithic racist regime which ruled the country on an official governance policy which it called ‘Apartheid’. In order to enforce this inhumane worldview, the said racist regime used means of brutality and savagery with the intention of transforming the country into a ‘white nation’ that would belong to a minority-turned majority known as the Afrikaners. The often callous and gruesome acts of inhumanity perpetrated by the different racist apartheid regimes (that ruled South Africa from 1948-1994) became a major concern to the world at large and South African anti-apartheid writers in particular.  Thus this category of the country’s writers tended to use literature as an instrument of protest against racial discrimination, which brought untold hardship to the black population. Andre Brink, Zakes Mda, and Nadine Gordimer are among the writers whose works vividly trace the South African experience from apartheid to post-apartheid eras. Brink, Mda and Gordimer in their respective works attempt to portray the endeavours and challenges of reconstructing the new nation from the debris of close to four decades of the brutal regime. The main issues discussed in this article are analyzed from New Historicist and Postcolonial perspectives due to the peculiar postcolonial nature of South Africa.


2017 ◽  
Vol 6 (2) ◽  
pp. 328
Author(s):  
Şahin KIZILTAŞ

The world has gone through a trauma for centuries. Almost all nations have experienced all sorts of traumatic events and feelings in this period. Among those nations, the black seem to be the most unlucky and ill-fated suffered from traumatic disasters. However, among those black nations, the natives of South Africa have been the most piteous and wretched ones. Their misfortune began in 1652 with the arrival of white colonists in the country. Since then, the oppression and persecution of white European colonists and settlers on natives increasingly continued. Those native people were displaced from the lands inherited from their ancestors a few centuries ago. They were not allowed to have equal rights with white people and to share same environment in public premises. The natives have put up resistance against the racial and colonial practices of white settlers which excluded them from all living spaces; yet, they could not manage, even they came into power in 1994. Today their exclusion and violence victimization still go on and they are still subjected to inferior treatment by (post)colonial dominant white powers. As a white intellectual and writer who had European origins, Nadine Gordimer witnessed the repression and torturing of European settlers on native people in South Africa. In her novels, she has reflected the racial discrimination practiced by white people who have considered of themselves in a superior position compared to the black. This study aims to focus on how Gordimer has reflected the trauma which the black people of South Africa have experienced as a consequence of racist practices. This will contribute to clarify and get across the real and true-life traumatic narratives of native people in the colonized countries.


Author(s):  
Carrol Clarkson

Carrol Clarkson’s chapter wrestles with the contentious question of Coetzee’s relation to the Black Consciousness Movement in South Africa of the 1970s and early 1980s, which took its philosophical bearings from Frantz Fanon and found expression in the writings of Steve Biko. Clarkson focuses on the ways in which Coetzee departed from the ideas about writing and resistance that were circulating in his contemporary South Africa, particularly as articulated by novelist Nadine Gordimer. Clarkson discusses two related literary-critical problems: an ethics and politics of representation, and an ethics and politics of address, showing how Coetzee explores a tension between freedom of expression and responsibility to the other. In the slippage from saying to addressing we are led to further thought about modes and sites of consciousness—and hence accountabilities—in the interlocutory contact zones of the post-colony. The chapter invites a sharper appreciation of what a postcolonial philosophy might be.


2021 ◽  
Author(s):  
◽  
Shelley May Dixon

<p>This thesis provides a survey of the novels written in English by Afrikaans author, André Brink. It contextualises these texts in terms of the political and social issues of the era in which each was written. Specifically, it examines the ways in which the novels stand as a dissenting body of work against a particularly prescriptive and preclusive environment, challenging the racially prejudiced practices of apartheid South Africa and, later, challenging other forms of oppression in the post-apartheid nation. One of the most interesting aspects of Brink's work, I argue, is that his challenge comes from within the Afrikaner community. Discussion of the novels is concerned not merely with the literary treatment of a range of themes, but also with the worldly implications of this treatment, the ways in which Brink considers his questions about, and challenges to, authoritarianism. I argue that the oeuvre demonstrates Brink's developing social and political conscience, a series of 'rebirths' in which the artist is prompted to reconsider his role as an artist. I examine Brink's works from a number of perspectives and in relation to a number of central themes. My approach in looking at the oeuvre from different angles is highly suggestive of the problem as it plays out for Brink: he is unable to straightforwardly resolve the themes he treats, but refuses to concede defeat or retreat from the central issues. This, I suggest, is one of the most significant aspects of Brink's work - his willingness to continually reassess his environment and his response to it. He returns to favourite themes and considers the same issues from new perspectives and with new knowledge. The irresolution which defines his treatment allows the possibility for future investigation, a further dialectic interrogation of the issues in a new context. The works also trace the author's 'cultural conversation', a dialogue which both records and challenges the prescriptive and preclusive environment of apartheid South Africa. I extend this examination to include the post-apartheid novels, discussing the situation of the dissenting artist for whom the most obvious forms of authoritarianism have become defunct. Essentially, the thesis investigates the politics of writing as dissident politics and considers whether Brink's dissident project is a success and, indeed, whether dissent itself is viable.</p>


2003 ◽  
Vol 1 (2) ◽  
pp. 6-20 ◽  
Author(s):  
Ingie Hovland

The reconciliation process in South Africa has been hailed as an astounding example of a non-violent transition to democracy, and its Truth and Reconciliation Commission (TRC) has subsequently served as the starting point for reflections on reconciliation, transitional justice and the possibility of truth commissions in other countries. This article suggests that it is necessary to examine South Africa's reconciliation process more critically, focusing on why it has not brought about a reduction in the high levels of violence. It is argued that the reconciliation process has failed in this respect - despite good intentions - because it has not managed to transform the macro/micro dynamic in South Africa, i.e. the interaction between macro-level divisions and micro-level tensions which have fed off each other throughout South Africa's history. Macro-level violence has included - and still includes - economic policies that generate wealth for a minority while perpetuating the production of poverty for the majority. Micro-level violence includes extremely high levels of violent incidents at an interpersonal and local level. The use of the concept ‘reconciliation’ in post-apartheid South Africa may in certain respects have served as opium for the people - opium that has enabled continued accommodation of the interaction between macro and micro-level violence in the country.


Literator ◽  
2005 ◽  
Vol 26 (1) ◽  
pp. 49-68 ◽  
Author(s):  
M.J. Cloete

In examining aspects of identity in “The Pickup” (2001), Nadine Gordimer’s latest novel, this article indicates new trends in postapartheid South African English literature as well. In the article it is indicated that identity has always been an important theme in Gordimer’s novels. Her earlier novels tend to focus on her characters’ struggle to attain political or racial rather than personal freedom, while her later novels increasingly tend to examine the construction of individual identities. “The Pickup” has continued this search for identity, but against a new and interesting perspective, a perspective that is in line with the political transformation of post-apartheid South Africa after 1994. Moreover, this theme is extremely relevant in the twenty-first century with its increased emphasis on place and globalisation. This article thus examines the theme of identity in “The Pickup”, first against a South African background and then against the backdrop of an unknown town somewhere in the desert – most probably in Northern Africa.


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