Social Aspects of Politics in Nineteenth-Century Spanish America: New Granada, 1825-1850

1972 ◽  
Vol 5 (3) ◽  
pp. 344-370 ◽  
Author(s):  
F. Safford
Keyword(s):  
Nineteenth Century ◽  
Spanish America ◽  
Social Aspects ◽  
New Granada

Postcolonial Social Sciences of Nineteenth-Century Spanish America

2020 ◽  
pp. 155-172
Author(s):  
Lina del Castillo
Keyword(s):  
Social Sciences ◽  
Nineteenth Century ◽  
Spanish America ◽  
Late Nineteenth Century ◽  
Spanish American ◽  
New Granada ◽  
Land Surveying ◽  
Colonial Legacies ◽  
Late Nineteenth ◽  
New Race

During the first half of the nineteenth century, Spanish American intellectuals believed science could diagnose, treat, and excise an array of “colonial legacies” left in the wake of Spanish monarchical rule. Drawing on New Granada as a case in point, this chapter considers two revealing examples of how Spanish American contributions to emerging social sciences challenged prevailing European and North Atlantic ideas about race well before the late nineteenth century adoption and adaptation of eugenics. The first example emerges from an 1830s land-surveying catechism by noted New Granadan educator and publicist, Lorenzo María Lleras. The catechism sought to ensure equitable land surveys of indigenous communal land holding. The second example spotlights José María Samper’s mid-century invention of comparative political sociology. Spanish American intellectuals like Lleras and Samper ultimately believed that the deployment of sciences in society would produce a new “race” of democratic republicans.

“A Stalwart Motor of Revolutions”: An American Merchant in Pernambuco, 1817-1825

2008 ◽  
Vol 65 (1) ◽  
pp. 35-62 ◽  
Author(s):  
Caitlin A. Fitz
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
New World ◽  
The United States ◽  
Thomas Jefferson ◽  
Spanish America ◽  
New Order ◽  
Early Nineteenth Century ◽  
Old World ◽  
Republican Government

A new order for the New World was unfolding in the early nineteenth century, or so many in the United States believed. Between 1808 and 1825, all of Portuguese America and nearly all of Spanish America broke away from Europe, casting off Old World monarchs and inaugurating home-grown governments instead. People throughout the United States looked on with excitement, as the new order seemed at once to vindicate their own revolution as well as offer new possibilities for future progress. Free from obsolete European alliances, they hoped, the entire hemisphere could now rally together around republican government and commercial reciprocity. Statesmen and politicians were no exception, as men from Thomas Jefferson and James Monroe to John Quincy Adams and Henry Clay tried to exclude European influence from the hemisphere while securing new markets for American manufactures and agricultural surplus.

Transportation Modernization and Entrepreneurship in Nineteenth Century Colombia

1982 ◽  
Vol 14 (1) ◽  
pp. 33-54 ◽  
Author(s):  
Hernán Horna
Keyword(s):  
Nineteenth Century ◽  
Late Nineteenth Century ◽  
Caribbean Coast ◽  
New Granada ◽  
The Caribbean ◽  
Late Nineteenth ◽  
Magdalena River

Prior to the introduction of the steamboat on the Magdalena River during the 1820s, reaching Bogotá from the Caribbean coast required a two to five month journey. This trip included travelling in bongos (rafts) and traversing mountains on the backs of both men and beasts. Bogotá was the most isolated of all the Spanish viceregal capitals. No other viceroyalty was so dependent on river transportation as New Granada (now Colombia). Even by the late nineteenth century, travel within the country remained dreadfully difficult. In the best of weather most Colombian roads were barely suitable for mule traffic, and, whenever tropical rains poured, human carriers undertook the burden of transportation despite the fact that Colombia, following the newest American and European trends in transport innovations, built railroads to the point where they were the nation's leading technological import during the nineteenth century. The apparent futility of this modernization effort has led many scholars, both Colombians and non-Colombians, to conclude that Colombia moved directly from the age of the mule to that of the airplane.

Spanish Imperial Vassalage and the Social Reproduction of Slavery in Colonial Cuba

2018 ◽  
Vol 3 (3) ◽  
pp. 261-285
Author(s):  
Karen Y. Morrison
Keyword(s):  
Nineteenth Century ◽  
Political Economy ◽  
Property Rights ◽  
Social Reproduction ◽  
Private Property ◽  
Spanish America ◽  
Private Property Rights ◽  
Center Point ◽  
The Social ◽  
The Relationship

Abstract With the social reproduction of slavery in colonial Cuba as its center point, this essay draws on the recent historiographical acknowledgment of the way vassalage mediated the often starkly drawn social distinctions between whites and enslaved people within colonial Spanish America. Inside the region’s emergent, capitalist political economy, feudal vassalage continued to define each social sector’s rights and responsibilities vis-á-vis the Spanish Crown. The rights of enslaved vassals derived from their potential contributions to the Spanish monarchy’s imperial survival, in their capacity to populate the extensive empire with loyal Catholic subjects and potential military defenders. These concerns also justified the Spanish monarchial state’s ability to intervene between its slaveholding vassals and its enslaved vassals, by limiting private property rights over enslaved people and operating in ways that did not fully conform to capitalist profit motives. Awareness of such sovereign-vassal interdependencies challenges historians to broaden their understanding of the relationship between capitalism and slavery to include the remnants of feudal social-political forms, even into the nineteenth century.

The Counter Revolution of Morillo and the Insurgent Clerics of New Granada, 1815–1820

1976 ◽  
Vol 32 (4) ◽  
pp. 597-617
Author(s):  
Brian R. Hamnett
Keyword(s):  
New Spain ◽  
Spanish America ◽  
The Political ◽  
Fiscal Policies ◽  
Large Measure ◽  
New Granada

The desire to see a restoration of full corporate privilege for their estate encouraged a group of New Granada’s clergymen to support the attempt of leading Creole families to replace the political predominance of the Spanish peninsulares. This political revolution contained both traditionalist and radical aspects. Most clerics strongly opposed the policies of Charles IV’s ministers, and singled out for especial criticism the favourite, Godoy. A particular cause of resentment in New Granada, as elsewhere in Spanish America, was the Consolidación de Vales Reales legislated on 28 November and 26 December 1804. Grievances extended generally to the metropolitan government’s fiscal policies, for a large measure of taxation fell upon the clergy. As in New Spain the defence of the fuero eclesiástico provided a rallying cry.

Abolition, Chinese Indentured Labor, and the State: Cuba, Peru, and the United States during the Mid Nineteenth Century

2019 ◽  
Vol 76 (1) ◽  
pp. 5-40 ◽  
Author(s):  
Benjamin N. Narváez
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Civil War ◽  
Labor Relations ◽  
The United States ◽  
Spanish America ◽  
Slave Labor ◽  
Us South ◽  
Free Labor ◽  
Indentured Labor

Abolition forced planters in the post-Civil War US South to consider new sources and forms of labor. Some looked to Spanish America for answers. Cuba had long played a prominent role in the American imagination because of its proximity, geostrategic location, and potential as a slave state prior to the Civil War. Even as the United States embraced abolition and Cuba maintained slavery, the island presented Southern planters with potential labor solutions. Cuban elites had been using male Chinese indentured workers (“coolies” or colonos asiáticos) to supplement slave labor and delay the rise of free labor since 1847. Planters in coastal Peru similarly embraced Chinese indentured labor in 1849 as abolition neared. Before the Civil War, Southerners generally had noted these developments with anxiety, fearing that coolies were morally corrupt and detrimental to slavery. However, for many, these concerns receded once legal slavery ended. Planters wanted cheap exploitable labor, which coolies appeared to offer. Thus, during Reconstruction, Southern elites, especially in Louisiana, attempted to use Chinese indentured workers to minimize changes in labor relations.

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