The Politics of Philology: Alfonso Reyes and the Invention of the Latin American Literary Tradition (review)

MLN ◽  
2005 ◽  
Vol 120 (2) ◽  
pp. 497-499
Author(s):  
John A. (John Andres) Ochoa
2009 ◽  
Vol 43 (1) ◽  
pp. 1-17
Author(s):  
LAURA LOMAS

Revising a century of interpretation that has emphasized the identification of José Martí with Ralph Waldo Emerson, this essay draws on Martí's unpublished and published manuscripts about Emerson to reveal Martí's keen sense of his difference from the New England bard. When we read Martí's 1882 eulogy to Emerson alongside contemporaneous essays about the Chinese Exclusion Act and the War of the Pacific, Martí's epiphany – which he calls the “evening of Emerson” – comes to suggest the evanescence of Emerson's influence. Martí here glimpses his contribution: a creative resignification and translation of Emerson and US culture more broadly in order to arrive at a distinct version of nuestra América. Although Emerson's influence persists, as he provides the phrase “our America,” Martí's interpretation transposes the phrase to a minor key and reveals the perspective of the Latin American migrant who presciently observes the threat of imperial expansion.


Author(s):  
Ilan Stavans

Jewish writing in Latin America is a centuries-old tradition dating back to the arrival of Christopher Columbus in the Americas. During the colonial period, it manifested itself among crypto-Jews who hid their religious identity for fear of being persecuted by the Holy Office of the Inquisition. Assimilation mostly decimated this chapter, which is often seen as connected with Sephardic literature after the expulsion of Jews from Spain in 1492. New waves of Jews arrived in the last third of the 19th century from two geographic locations: the Ottoman Empire (this wave is described as Levantine and its languages as Ladino, French, Spanish, and Arabic) and eastern Europe (or Ashkenazi with Yiddish, German, and central European tongues). Jewish life thrived in Latin America throughout the 20th century. The largest, most artistically productive communities were in Argentina, Brazil, Cuba, and Mexico, and smaller ones existed in Venezuela, Colombia, Peru, Guatemala, Panama, and Uruguay. Identity as a theme permeates everything written by Latin American Jewish writers. Central issues defining this literary tradition are immigration, anti-Semitism, World War II, Zionism, and the Middle Eastern conflict. The Jewish literary tradition in Latin America has undergone crossovers as a result of translations, global marketing, and the polyglot nature of several of its practitioners. This field of study is still in its infancy. Some important studies on Latin American Jewish history, either continental in scope or by country, appeared in the late 20th century and serve as context for the analysis. The literature has received less attention (some periods, such as the 19th century, are entirely forgotten), although, as this article attests, things are changing. The foundation for daring, in-depth literary explorations as well as interdisciplinary analysis is already in place. When possible this article showcases available monographs, although important research material remains scattered in periodicals and edited volumes.


PMLA ◽  
1957 ◽  
Vol 72 (1) ◽  
pp. 194-224
Author(s):  
Graham Orton

Writers of genius inevitably impel us to seek the sources of their inspiration. This is more than idle curiosity, for we cannot otherwise assess their originality. But when a great poet stands apparently without roots in the literary tradition of his country, the urge to ascertain the influences which moulded him becomes unusually intense. So must we explain the bias of Bécquer studies ever since the first publication of the collected Rimas in 1871. For some sixty years the debate centered almost exclusively round the question of Bécquer's debt to Heine. But other poets lurked in the background. Isolated contacts with Musset, Schiller, and Anastasius Grün were noted long ago. In 1931 the field was widened when W. S. Hendrix sought to prove that Byron, not Heine, exercised an appreciable influence on the Rimas, while in the last twenty years Spanish and Latin-American scholars have begun to investigate more thoroughly the Spanish element in his work.


2021 ◽  
Vol 32 (2) ◽  
pp. 175-206
Author(s):  
Raffaele Cesana ◽  

This article addresses the impact of the ideas of José Enrique Rodó on the work of Alfonso Reyes. In the text, it will be shown how the Rodonian topics reverberated through the inflections and porosity of Alfonso Reyes’ art as an essayist. In fact, in Reyes’ writings we can recognize some of the topics that characterized the thinking of Rodó: the enthusiasm and vital optimism, the importance he attributed to the Hellenic miracle, the significance of establishing a humanistic educational project for young generations, and finally, the ideal of a great Latin American homeland.


2021 ◽  
pp. 168-186
Author(s):  
Juan Moreno Blanco

García Márquez is the only novelist of the so-called Latin American Boom whose origins lie in the rural world. Does this bear on his personal upbringing, and does it project onto his literary fabulation/storytelling? This article attempts to reply in the affirmative to these questions, recognizing the intercultural and regional context whence the author comes and carrying out a perspectivist reading that will compare the highly frequent images of the supernatural in his stories and novels to the hierophantic images of Wayúu-Amerindian narrative tradition—to which the domestic servants who accompanied his childhood in the home of his maternal grandparents in Aracataca belonged. Among the author’s narratives, the first explicit mention of the Wayúu people (the Guajiros) occurs in “Monologue of Isabel Watching It Rain in Macondo.” And his intercultural childhood, which can be read as an autobiographical trait, is noticeable in the character Ulises’s heteroglossia in “Eréndira,” in the Buendía children in One Hundred Years of Solitude, and in Sierva María in Of Love and Other Demons. The article argues that the intercultural childhood of the novelist is the source of the co-presence of the natural and the supernatural as unfolded in these writings, which had Colombian culture and history almost as their exclusive subjects. To this innovative reinvention of the Colombian nation, the article attributes two larger cultural consequences: first, the subversion of national literary tradition, and second, the change in Colombia’s self-image brought about by its reception.


2021 ◽  
Vol 32 (2) ◽  
pp. 175-206
Author(s):  
Raffaele Cesana ◽  

This article addresses the impact of the ideas of José Enrique Rodó on the work of Alfonso Reyes. In the text, it will be shown how the Rodonian topics reverberated through the inflections and porosity of Alfonso Reyes’ art as an essayist. In fact, in Reyes’ writings we can recognize some of the topics that characterized the thinking of Rodó: the enthusiasm and vital optimism, the importance he attributed to the Hellenic miracle, the significance of establishing a humanistic educational project for young generations, and finally, the ideal of a great Latin American homeland.


Author(s):  
Cecilia Paz Vera Wilke

Resumen A partir de la lectura y el análisis discursivo de obras como Guerrilla en Neltume. Una historia de lucha y resistencia en el sur de Chile (2003) del Comité Memoria Neltume y El último. Sumarísima relación de Samuel Huerta Mardones (2004) de Omar Saavedra Santis, es posible advertir dentro de la literatura chilena el surgimiento de una narrativa que expone la experiencia de resistencia armada en el sur del país durante la dictadura, la cual se enmarca dentro de la tradición literaria de los relatos de guerrilla en América Latina, y cuya importancia radica en que permite e incentiva la reflexión y discusión que aún no se ha hecho en cuanto a la experiencia guerrillera en Chile. Palabras clave: Narrativa post dictadura, narrativa de resistencia, lucha armada, guerrilla. Abstract From the reading and discursive analysis of narrative works such as Guerrilla en Neltume. Una historia de lucha y resistencia en el sur de Chile (2003) by Comité Memoria Neltume and El último. Sumarísima relación de Samuel Huerta Mardones (2004) by Omar Saavedra Santis, it is possible to notice the emergence of a sort of narrative within Chilean literature that displays the experience of armed resistance in the south of Chile during the dictator­ship. This narrative is part of the Latin American literary tradition of guerrilla narratives and encourages a critical reflection and debate on the Chilean experience of guerrilla. Key words: Post-dictatorship narrative, resistance narrative, armed struggle, guerrilla. Resumem A partir da leitura e o análise discursivo de obras como Guerrilha em Neltume. Uma historia de luta e resistência no sul de Chile (2003) do Comité Memoria Neltume e O último. Sumaríssima relação de Samuel Huerta Mardones (2004) de Omar Saavedra Santis, é possível advertir dentro da literatura chilena o surgimento de uma narrativa que expõe a experiência de resistência armada no sul do país durante a ditadura, a qual se enquadra dentro da tradição literária dos relatos de guerrilha em América Latina, e cuja importância radica em que permite e incentiva a reflexão e discussão que ainda não se tem feito em quanto a experiência guerrilheira em Chile. Palavras chave: Narrativa pós ditadura, narrativa de resistência, luta armada, guerrilha.


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