The Holocaust as Literature of the Body: Charlotte Delbo's Qui rapportera ces paroles? and Michel Vinaver's Par-dessus bord

2009 ◽  
Vol 28 (1) ◽  
pp. 32-54
Author(s):  
Gene A. Plunka
Keyword(s):  
The Body ◽  
2020 ◽  
Vol 60 (2) ◽  
pp. 6-14
Author(s):  
Gaweł Janik
Keyword(s):  
The Body ◽  

The article is an attempt to critically read the Polish comic book "Episodes from Auschwitz: The Carriers of a Mystery" by Michał Gałek and Michał Pyteraf. The author draws attention to the risks associated with the choice of the comic as a medium talking about the trauma of the Holocaust. Placing a comic book within publications that fit the current of historical politics, the author of the article pointed to the elements that testify to his polonocentrism. The image of the body was analyzed, with particular emphasis on differences in the presentation of prisoners of the camp, men selected to work in the Sonderkommando branches and its members. Attention was paid to the fetishization and eroticization of the Jewish body, which is dangerously close to the Nazi body.


2017 ◽  
Vol 24 (3) ◽  
pp. 95-116
Author(s):  
Menachem Feuer

The constellation of pain, resentment, the body, and time – as they exist in the wake of the Enlightenment and in the dawn of a new barbarism - is found throughout the work of Jean Améry and Peter Sloterdijk. Both thinkers were especially influenced by Nietzsche’s readings of resentment, his challenge to the Enlightenment, and his turn to the body as the basis of a new kind of thinking which starts with pain, dwells in irreversible time, and ends with the possibility of action and joy. While this new thinking is novel and appeals to all humankind, the most unexpected points of convergence between Améry and Sloterdijk can be found in their particular neo-Nietzschean articulations of Jewishness: using what Harold Bloom would call revision, they both propose a revision of Nietzsche’s reading of Judaism as resentment. Améry associates Jewishness with “revolt” while Sloterdijk associates what he calls “kynicism” (as opposed to cynicism) with Jewishness.1 Intensely aware of the mortal blows that have been dealt to the Enlightenment, philosophy, and modernity as well as to the human body during the Holocaust, Améry and Sloterdijk both address – either directly or indirectly – the meaning of cynicism in relation to Jewishness, in particular, and the modern condition, in general. 


Genealogy ◽  
2020 ◽  
Vol 4 (3) ◽  
pp. 88
Author(s):  
David Dickson

This article discusses the apparent desire in Anglo-American Holocaust fiction to form a deeper connection to the horror of the Holocaust by recreating scenes of suffering in the gas chamber. Using Elaine Scarry’s The Body in Pain, Alison Landsberg’s theory of ‘prosthetic memory’ and the concept of ‘feeling-with’ as outlined by Sonia Kruks, it discusses the motives underlying these representations and what an audience stands to learn from these bodily encounters with the Holocaust past. The article begins by discussing texts that explore the notions of temporal and emotional distance and the unreachability of the Holocaust dead, while also reflecting the corresponding impulse to reconnect with the murdered by physicalising them as bodies in pain. It then moves on to works that aim to make the experience of death in the gas chamber literally inhabitable for present-day nonwitnesses. In pursuing this argument, the article focuses on six representative texts: Steven Spielberg’s Schindler’s List (1993), Bryan Singer’s Apt Pupil (1998), Tim Blake Nelson’s The Grey Zone (2001), The Boy in the Striped Pyjamas (2006 and 2008, for the book and film respectively), In Paradise (2014) by Peter Matthiessen and Mick Jackson’s Denial (2016).


2016 ◽  
Vol 55 (1-2) ◽  
Author(s):  
Tamás Valastyán

The configuration of faith and desperation constitutes a pattern in modernity that appears in different ethical, epistemic and aestethic contexts. I think that this pattern is outlined in the poetry and essays of Szilárd Borbély and what is more, it has essential power. We may say that the existence after the holocaust can be measured by its own relations in contrast to genocide. Existence is already a relation to genocide. In my essay I present the attempts of Borbély Szilárd to show that horrible measurement. Or more exactly: I cannot explore the characters of his deep, colourful laminated, and sometimes controversial answers; I just focus on three points: At first I present the dilemmas of dealing with the poetic life-work of Miklós Radnóti; then I discuss the polemic relation to the holocaust interpretation of Kertész Imre; and finally I try to approach the poems in A Testhez [To the Body] which derive their truth from the memory of holocaust survivors.


2021 ◽  
Vol 40 (45) ◽  
pp. 98-110
Author(s):  
Bartosz Sowiński

Streszczenie: The Shawl Cynthii Ozick stanowi niezwykle interesującą próbę zapisu doznania głodu, utraty i Holokaustu. Opowieść ta przekształca się w medytację nad możliwością przedstawienia doznań traumatycznych, nie poddających się łatwej symbolizacji. Umieszczając język i literaturę, czy też szerzej reprezentację, w stanie podejrzenia, Ozick pozostaje wierna tradycji żydowskiego anikonizmu. Autorka czyni to jednak w sposób ostentacyjnie literacki, zatrącający o idolatrię fikcji powieściowej. Odrzucając przedstawienia werystyczne lub hiperrealistyczne głodu i Holokaustu, Ozick podpowiada, że iluzja bezpośredniości, którą takie teksty wytwarzają, jest li tylko fetyszem, nie zaś śladem obecności ciała w literaturze. Ambicje Ozick są być może skromniejsze, ale z pewnością uczciwsze. Autorka odsłania nieprzystawalność porządku zmysłów i literatury, jednak – trawestując tytuł książki Georgesa Didi-Hubermana – wydaje się również mówić „literatura mimo wszystko”, afirmując tym samym medium języka oraz literaturę pomimo wszystkich jej niedoskonałości. Summary: The Shawl by Cynthia Ozick is an extremely intriguing attempt at writing hunger, loss and the Holocaust. The novella transforms into a meditation on the possibility of depicting traumatic sensations, which easily defy symbolisation. As she casts suspicion on language and literature, and more broadly representation, Ozick adheres to the tradition of Jewish aniconism. However, she does so in an ostentatiously literary manner, verging on the idolatry of fiction. Ozick discards verisimilitude and hyperrealism in the representations of hunger and the Holocaust. In so doing, she seems to suggest that the illusion of immediacy they produce is merely a fetish rather than the literary celebration of the body. Ozick’s ambitions may be more moderate but they are certainly more honest: she explores the irreconcilable differences between the realms of the sensual and the literary. However, she also seems to say “literature in spite of all” (to misquote Georges Didi-Huberman’s dictum), thereby articulating her affirmation of the linguistic medium and literature in spite of all their shortcomings and deficiencies.


2021 ◽  
Vol 36 (2) ◽  
pp. 99-125
Author(s):  
Szidonia Haragos

Abstract László Nemes's 2015 production, Son of Saul (Saul fia), is one of the most critically acclaimed Holocaust movies to date. The film disrupts canonical notions of visual representation of the special squads of Jewish inmates, or Sonderkommando, forced to work in the crematoria. Simultaneously, it radically re-genders an exceptional survival scene recorded as autobiographical truth by witness testimony. A young Hungarian girl's survival of a Zyklon B gassing became exceptional among other incidents of survival in Auschwitz-Birkenau due to the medical assistance offered and the resuscitation administered by the Hungarian medical doctor of the crematoria, Miklos Nyiszli. Son of Saul effectively swaps the body of this teenage girl with the body of a boy in order to re-create a foundational patrilineal story of powerful ideological impact and legitimating force. Pursuing a project of reestablishing a hegemonic male discourse over the Holocaust, the film also portrays a female inmate as one of the four women who made the 7 October 1944 Sonderkommando revolt in Auschwitz-Birkenau possible by smuggling in the explosives for the insurgents. Ella's disconcerting neediness in the film seems uniquely misplaced onto a woman tortured by the Gestapo and hanged without having betrayed her accomplices. While Son of Saul offers its own remarkably successful solutions and modes of cinematic transcendence portraying the ultimate sites of extermination, it does not convey an adequate understanding of gender relations transformed by the historical context of the Final Solution and the vital role of women in the Jewish resistance to the Nazi-orchestrated genocide.


2020 ◽  
pp. 56-71
Author(s):  
Ewa Borkowska

The article is an attempt at presenting an inspiring writing of Zuzanna Ginczanka (Polina Gincburg) who was a Ukrainian-born Jewish poet writing in Polish. Due to her multifarious identity, it is in her poetry that one finds voices that reverberate from various nations and cultures, which makes an original polyphonic, geographic and mythological texture. Ginczanka’s poetics venerates the body since, in her view, contrary to the dogma of incarnation, it was the ‘flesh that was made word’. In her poems it is the Songs of So gs whose physicality more than metaphoricity inspires the poetic images. It is also nature that becomes an incentive for the poetic creation, which proves that poetry derives from the Greek word poiesis . In the times of the Holocaust atrocities, the language of poetry became for her the ‘house of poetic Being’ and several geographical places served her as security which, however, she had to constantly abandon in fear of Nazi repressors. Her monumental poems, chief among which is ‘The Fire-Bird’, due to its orchestration and almost sonorous imagery can compare with Igor Stravinsky’s ballet of the eponymous title. Her attachment to the earth and the living place, no matter how insecure, brought about that several geo-poetic images can be traced in her poetic works.


2022 ◽  
Vol 1 (1) ◽  
pp. 21-34
Author(s):  
Joanna M. Moszczyńska

Abstract In this article, I propose a reading of the Brazilian novel Por que sou gorda, mamãe? (2006) through the prism of the body as an oblique signifier of polymorphous post-Holocaust memory discourse. I will be employing the idea of the “strange body” in the following, that is, an experience of estrangement that can arise from trauma-induced conflict or fracture and “is capable of testifying to complexes of social operations and realities well beyond not only a given subject, but also a given generation” (Atkinson 2017, 34). In Cíntia Mos­covich’s novel, this strange-bodiness is articulated through the uncanny presence of an obese Jewish female body; a body which bears witness to a subversive force of trauma and denounces the fascist ideology within the continuities of subtly intertwined European and Brazilian histories. European Jewish life in shtetlech, pogroms, exile, and the Holocaust merge not only with the Brazilian context of Jewish immigration, but also with the history of Brazilian military dictatorship (1964-1985).


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