Wrong turns: Radical spaces in the road movies of Tony Gatlif

2011 ◽  
Vol 2 (1) ◽  
pp. 21-35 ◽  
Author(s):  
Conn Holohan
Keyword(s):  
The Road ◽  
2015 ◽  
pp. 133-146
Author(s):  
Tommi Römpötti

This chapter asks what happens to the conventions of the road movie, and in particular its ethos of resistance, when younger and older generations hit the road together in Nordic films of the 2000s. In raising this question I discuss the use of road movie conventions in two Finnish road movies, the fictional Road North (Mika Kaurismäki, 2012) and the documentary Finnish Blood Swedish Heart (Mika Ronkainen, 2012), which both feature stories of father–son pairings driving together towards a new kind of understanding of their roots. The films offer two ways to see how road movies, in essence, work between the national and the transnational. Road North depicts a road journey inside the borders of Finland. Finnish Blood Swedish Heart, in comparison, is profoundly transnational anyway in its subject matter of a father and son duo driving from Finland to their past in Sweden, but film was also financed as a Finnish–Swedish co-production and, before being awarded as the best Finnish documentary of the year, it received the Dragon award for the best Nordic documentary at the Gothenburg International Film Festival 2013.


Author(s):  
Gisela Hoecherl-Alden

ON THE ROAD TO MULTICULTURALISM: CHALLENGING CONCEPTS OF NEUTRALITY AND TOLERANCE IN SWISS-GERMAN CIEMA Switzerland, which prides itself on its political neutrality, democratic ethos and multilingualism, has long been celebrated as a unique model for the peaceful co-existence of diverse cultural groups residing within autonomous cantons (see Altermatt et. al. 1998). Yet by exploring the national culture, transgressing boundaries, and mapping life-transforming experiences, three Swiss-German films challenge this commonly accepted image of their nation. Although not road movies in the sense that the primary movement is shot from a vehicle's point of view (see Laderman 2002: 13), the films Die Schweizermacher (The Swissmakers, Switzerland, 1978) by Rolf Lyssy, Reise der Hoffnung (Journey of Hope, Switzerland-Turkey, 1990) by Xavier Koller, and Pastry, Pain and Politics (Switzerland, 1998) by Stina Werenfels nevertheless integrate road imagery and mobility into their political and visual narratives. The journeys undertaken are "a means of cultural...


Author(s):  
Michael Gott

Chapter 5 changes directions to consider the flip side of the European mobility boom. The chapter analyses three films whose protagonists are migrants from beyond the European Union: Hope (Boris Lojkine, 2014, France), Illégal (Olivier Masset-Depasse, 2010, Belgium/France/Luxembourg) and Marussia (Eva Pervolovici, 2012, France/Russia). It argues that these films – even when they narrate the lives of protagonists already in Europe – are filmed as road movies or continuations thereof. In earlier chapters it was argued that road cinema is defined first and foremost by an emphasis on ‘travelling shots’. This chapter considers how the generally panoramic vantage points of road cinema are represented in migrant road films, in which travellers are often granted solely or primarily limited viewpoints and sightlines.


Author(s):  
Michael Gott

This chapter set the stage for an exploration of contemporary French-language European road movies by tracing the interwoven lines of the tradition in its American and European iterations back to the 1960s, the period during which the template for contemporary road cinema crystalized. It argues that the contours of the road movie tradition are not strictly the product of a direct lineage from seminal American films from the late 1960s, such as Easy Rider (Dennis Hopper, 1969, USA), but the result of complex transnational interactions within European cinemas and between European and American cultures. The films covered are Il Sorpasso (Dino Risi, 1962, Italy), Le corniaud/The Sucker (Gérard Oury, 1965, France/Italy) Les petits matins/Hitch-Hike (Jacqueline Audry, 1962, France), Im Lauf der Zeit/Kings of the Road (Wim Wenders, 1977, West Germany), Leningrad Cowboys Go America (Aki Kaurismäki,1989, Finland/Sweden) and Lisbon Story (Wim Wenders, 1994, Germany/Portugal).


1995 ◽  
Vol 12 (1) ◽  
pp. 53-79 ◽  
Author(s):  
Ron Eyerman ◽  
Orvar Löfgren
Keyword(s):  
The Road ◽  

2012 ◽  
Vol 3 (1) ◽  
pp. 23-40 ◽  
Author(s):  
Lucian Georgescu
Keyword(s):  
The Road ◽  

Liño ◽  
2019 ◽  
Vol 25 (25) ◽  
pp. 115
Author(s):  
Santiago García Ochoa
Keyword(s):  
The Road ◽  

La road movie es un género muy ligado a la cultura norteamericana que surge a finales de los 60 y rápidamente se difunde por las cinematografías de todo el mundo. En el cine español su aparición no se produce hasta mediados de la década de los 70, coincidiendo con los primeros años de la transición a la democracia (1975-1978) y la ideologización de los géneros populares, debido al retraso industrial y de las infraestructuras, pero fundamentalmente por la inexistencia de una imagen de la carretera como espacio de búsqueda y de reafirmación individual. En este artículo se analizan las cuatro películas fundacionales del cine español on the road.


Author(s):  
Dolores Tierney

This chapter explores how Walter Salles’ Diarios de motocicleta and On the Road use road movie conventions to forward their political agendas. It establishes the interconnectedness of the near contemporaneous journeys recounted in the two films by Cuban revolutionary Ernesto ‘Che’ Guevara and author of the seminal novel On the Road (1957) Jack Kerouac and how these are linked to the genesis of the road movie genre. It goes on to analyse how both films use the political strategies of the road movie (rebellion) to (re)explore and update the beginnings of the interconnected social, cultural and political revolutions (the Cuban Revolution, the Beat Generation and their links to the counter culture in the United States). In keeping with the broader aims of the book, this chapter is also about defending the political potential of the genre film and how it is used to address rather than ‘gloss over’ the political history of the continent.


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