English Translation of the “Confession” and the “Letter to Coroticus” of Saint Patrick

1971 ◽  
Vol 15 ◽  
pp. 3-26 ◽  
Author(s):  
R. P. C. Hanson
Keyword(s):  
English Translation ◽  
Saint Patrick

scholarly journals From Confessio to Calderón de la Barca: the Literary Evolution of St. Patrick’s Biography and the Question of his Legacy

2021 ◽  
Vol 11 (2) ◽  
pp. 6-15
Author(s):  
Jonathan McCreedy
Keyword(s):  
English Translation ◽  
Reference Points ◽  
Historical Sources ◽  
Patron Saint ◽  
Historical Accuracy ◽  
Saint Patrick ◽  
Literary Evolution ◽  
Time Periods ◽  
Christian Message ◽  
Calderón De La Barca

In the following text, I will discuss the gradual erosion of historical accuracy in connection to a series of hagiographic texts concerning the biography of Saint Patrick, Ireland’s patron saint. I will outline each one against a wide historical and cultural backdrop and subsequently ascertain whether or not the changes that hagiographers introduced over the centuries have been detrimental to his legacy. The texts I have chosen to analyse can be separated into two major time periods: the first being the trio of works that construct the absolute basics of the Saint Patrick legend, all originating from the 5th to 7th centuries, which are the autobiographical Confessio, with its heavy focus on relaying a Christian moral about sin, and the historical sources Bishop Tírechán's Account of St. Patrick's Journey and Muirchú's Life of St. Patrick. With these early hagiographic texts serving as reference points, I will, however, primarily study two Spanish Patrician works from the 17th Century: Pérez de Montalbán’s 1627 work Vida y Purgatorio de San Patricio and Pedro Calderón de la Barca’s play El purgatorio de San Patricio, or The Purgatory of Saint Patrick in its English translation. Within my analysis I will determine whether or not the changes integrated into his story by Montalbán and Calderón in fact matter to the overall legacy of Saint Patrick in the modern-day and if they had any lasting impact to readers, bearing in mind that both texts, more or less, retain the essentials of his Christian message and promote him as an exemplary spiritual figure within history.

A famine in Surat in 1631 and Dodos on Mauritius: a long lost manuscript rediscovered

2017 ◽  
Vol 44 (1) ◽  
pp. 134-150 ◽  
Author(s):  
R. Winters ◽  
J. P. Hume ◽  
M. Leenstra
Keyword(s):  
English Translation ◽  
East India Company ◽  
Secondary Source ◽  
Dutch East India Company ◽  
The Status ◽  
Insight Into

In 1887 Dutch archivist A. J. Servaas van Rooijen published a transcript of a hand-written copy of an anonymous missive or letter, dated 1631, about a horrific famine and epidemic in Surat, India, and also an important description of the fauna of Mauritius. The missive may have been written by a lawyer acting on behalf of the Dutch East India Company (VOC). It not only gives details about the famine, but also provides a unique insight into the status of endemic and introduced Mauritius species, at a time when the island was mostly uninhabited and used only as a replenishment station by visiting ships. Reports from this period are very rare. Unfortunately, Servaas van Rooijen failed to mention the location of the missive, so its whereabouts remained unknown; as a result, it has only been available as a secondary source. Our recent rediscovery of the original hand-written copy provides details about the events that took place in Surat and Mauritius in 1631–1632. A full English translation of the missive is appended.

Adam Zalužanský’s “De sexu plantarum” (1592): an early pioneering chapter on plant sexuality

2013 ◽  
Vol 40 (2) ◽  
pp. 244-256 ◽  
Author(s):  
Holger Funk
Keyword(s):  
Nineteenth Century ◽  
English Translation ◽  
History Of Botany ◽  
Main Work ◽  
Botanical History ◽  
History Of ◽  
The University ◽  
First Time

In the history of botany, Adam Zalužanský (d. 1613), a Bohemian physician, apothecary, botanist and professor at the University of Prague, is a little-known personality. Linnaeus's first biographers, for example, only knew Zalužanský from hearsay and suspected he was a native of Poland. This ignorance still pervades botanical history. Zalužanský is mentioned only peripherally or not at all. As late as the nineteenth century, a researcher would be unaware that Zalužanský’s main work Methodi herbariae libri tres actually existed in two editions from two different publishers (1592, Prague; 1604, Frankfurt). This paper introduces the life and work of Zalužanský. Special attention is paid to the chapter “De sexu plantarum” of Zalužanský’s Methodus, in which, more than one hundred years before the well-known De sexu plantarum epistola of R. J. Camerarius, the sexuality of plants is suggested. Additionally, for the first time, an English translation of Zalužanský’s chapter on plant sexuality is provided.

Derrida on Pornography: Putting (It) Up for Sale

Derrida Today ◽  
2013 ◽  
Vol 6 (1) ◽  
pp. 97-114 ◽  
Author(s):  
Christopher Morris
Keyword(s):  
Cultural Studies ◽  
English Translation ◽  
The Body ◽  
The Past ◽  
French Original ◽  
Definition Of ◽  
Critical Discourses ◽  
Academic Debate

Over the past thirty years, academic debate over pornography in the discourses of feminism and cultural studies has foundered on questions of the performative and of the word's definition. In the polylogue of Droit de regards, pornography is defined as la mise en vente that is taking place in the act of exegesis in progress. (Wills's idiomatic English translation includes an ‘it’ that is absent in the French original). The definition in Droit de regards alludes to the word's etymology (writing by or about prostitutes) but leaves the referent of the ‘sale’ suspended. Pornography as la mise en vente boldly restates the necessary iterability of the sign and anticipates two of Derrida's late arguments: that there is no ‘the’ body and that performatives may be powerless. Deriving a definition of pornography from a truncated etymology exemplifies the prosthesis of origin and challenges other critical discourses to explain how pornography can be understood as anything more than ‘putting (it) up for sale’.

Sūrat Maryam (Q. 19): Lexicon, Lexical Echoes, English Translation

2011 ◽  
Vol 13 (1) ◽  
pp. 25-78 ◽  
Author(s):  
Shawkat M. Toorawa
Keyword(s):  
English Translation ◽  
Comparative Religion ◽  
Individual Treatment ◽  
General Consensus ◽  
The Subject ◽  
Interfaith Community ◽  
Scholarly Attention

Q. 19 (Sūrat Maryam) – an end-rhyming, and, by general consensus, middle to late Meccan sura of 98 (or 99) verses – has been the subject of considerable exegetical and scholarly attention. Besides commentary, naturally, in every tafsīr of the Qur'an, Sura 19 has also benefited from separate, individual treatment. It has been the object of special attention by modern Western scholars, in particular those of comparative religion and of Christianity, whose attention has centred largely on the virtue and piety of Mary, on the miraculous nature of the birth of Jesus, on Jesus' ministry, and on how Jesus' time on Earth came to an end. In addition, Sura 19 is a favourite of the interfaith community. Given this sustained and multivectored scrutiny, it is remarkable how little analysis has been devoted to its lexicon. This article is a contribution to the study of the lexicon of this sura, with a particular emphasis on three features: rhyming end words, hapaxes, and repeating words and roots, some of which occur in this sura alone.

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