14. Narrative Images of the Historical Passion: Those Other Women— On the Alterity in the New Wave of Chinese Cinema

2017 ◽  
pp. 347-360
Author(s):  
Yingjin Zhang

Chinese cinema in this bibliography covers Chinese-language cinema, including films in Mandarin, Cantonese, and Taiwanese (or Minnan dialect) as well as Sinophone productions by the Chinese diasporas. To save space, hereafter “China” refers to mainland China, also known as the People’s Republic of China (PRC) since 1949. Chinese cinema has become an important player in world cinema since the 1980s for several reasons. First, three new-wave film movements emerged in three geopolitical territories during the 1980s: the Hong Kong New Wave, Taiwan New Cinema, and China’s Fifth Generation. Second, leading international film festivals have regularly awarded top prizes to Chinese cinema since the 1980s, and some Chinese films have entered art-house theaters in the West. Third, academic interests in Chinese studies and film studies have increased in recent decades as new theories and methodologies have gradually transformed disciplinary scholarship. Nonetheless, the development of Chinese cinema does not follow a straight line of progress; rather, it has seen ups and downs and unexpected turns. From the early 1990s to the late 1990s, a previously vibrant Taiwan film industry quickly disappeared in the face of Hollywood advancement. Also during the 1990s, Hong Kong cinema lost much of its market share in Taiwan, and its annual feature productions dropped from 242 in 1993 to 143 in 1994; the average number has stayed around fifty in 2006–2009. By contrast, feature productions in China increased from 88 per year in 2001 to 526 in 2010. What is most impressive is the growth of China’s exhibition market. Its annual total box office revenues skyrocketed from RMB 840 million in 2001 to RMB 10,200 million in 2010. Much of this growth has come from Chinese blockbuster films, almost always involving coproductions with Hong Kong. The spectacular growth of Chinese cinema explains recent attention to research in Industry and Market, but other exciting areas of Chinese film studies include film history (especially China before 1949), Gender and Sexuality, and Genre and Types. Martial arts films are considered a significant Chinese contribution to world cinema, and recent independent productions of Documentary films in China have received multidisciplinary attention. As scholars and filmmakers extend their vision beyond national borders, a new area has emerged in Diaspora, Sinophone, Transregional, which further complicates the question of Nation and Nationalism in Chinese cinema.


Nature ◽  
2001 ◽  
Author(s):  
Philip Ball
Keyword(s):  

Author(s):  
Alistair Fox

This book investigates the coming-of-age genre as a significant phenomenon in New Zealand’s national cinema, tracing its development from the 1970s to the present day. A preliminary chapter identifies the characteristics of the coming-of-age film as a genre, tracing its evolution and the influence of the French New Wave and European Art Cinema, and speculating on the role of the genre in the output of national cinemas. Through case studies of fifteen significant films, including The God Boy, Sleeping Dogs, The Scarecrow, Vigil, Mauri, An Angel at My Table, Heavenly Creatures, Once Were Warriors, Rain, Whale Rider, In My Father’s Den, 50 Ways of Saying Fabulous, Boy, Mahana, and Hunt for the Wilderpeople, subsequent chapters examine thematic preoccupations of filmmakers such as the impact of repressive belief systems and social codes, the experience of cultural dislocation, the expression of a Māori perspective through an indigenous “Fourth Cinema,” bicultural relationships, and issues of sexual identity, arguing that these films provide a unique insight into the cultural formation of New Zealanders. Given that the majority of films are adaptations of literary sources, the book also explores the dialogue each film conducts with the nation’s literature, showing how the time frame of each film is updated in a way that allows these films to be considered as a register of important cultural shifts that have occurred as New Zealanders have sought to discover their emerging national identity.


2012 ◽  
Vol 9 (4) ◽  
pp. 612-627 ◽  
Author(s):  
Eleni Liarou

The article argues that the working-class realism of post-WWII British television single drama is neither as English nor as white as is often implied. The surviving audiovisual material and written sources (reviews, publicity material, biographies of television writers and directors) reveal ITV's dynamic role in offering a range of views and representations of Britain's black population and their multi-layered relationship with white working-class cultures. By examining this neglected history of postwar British drama, this article argues for more inclusive historiographies of British television and sheds light on the dynamism and diversity of British television culture.


2014 ◽  
Vol 11 (2-3) ◽  
pp. 378-396 ◽  
Author(s):  
Robert Murphy

Tony Richardson's major contribution to British and international cinema has been obscured by jejune prejudices over his small-town, north of England origins, his parallel career as a theatre director and his eclectic choice of film subjects. This article concentrates on his two most important contributions to the ‘British New Wave’ – A Taste of Honey and The Loneliness of the Long Distance Runner – in order to demonstrate Richardson's ability to recreate dramatic and literary works as dynamic and innovative films.


Somatechnics ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 58-83
Author(s):  
Akkadia Ford

Cinema provides ‘privileged access’ ( Zubrycki 2011 ) into trans lives, recording and revealing private life experiences and moments that might never be seen, nor heard and after the time had passed, only present in memory and body for the individuals involved. Film, a temporal medium, creates theoretical issues, both in the presentation and representation of the trans body and for audiences in viewing the images. Specific narrative, stylistic and editing techniques including temporal disjunctions, may also give audiences a distorted view of trans bodily narratives that encompass a lifetime. Twenty first century cinema is simultaneously creating and erasing the somatechnical potentialities of trans. This article will explore temporal techniques in relation to recent trans cinema, comparing how three different filmmakers handle trans narratives. Drawing upon recent films including the Trans New Wave ( Ford 2014 , 2016a , 2016b ), such as the experimental animated autoethnographic short film Change Over Time (Ewan Duarte, United States, 2013), in tandem with the feature film 52 Tuesdays (Sophia Hyde, Australia, 2013), I will analyse the films as texts which show how filmmakers utilise temporality as a narrative and stylistic technique in cinematic trans narratives. These are texts where cinematic technologies converge with trans embodiment in ways that are constitutive of participants and audiences' understanding of trans lives. This analysis will be contrasted with the use of temporal displacement as a cinematic trope of negative affect, disembodiment and societal disjunction in the feature film Predestination (The Spierig Brothers, Australia, 2014), providing a further basis for scholarly critique of cinematic somatechnics in relation to the trans body.


1974 ◽  
Vol 27 (3) ◽  
pp. 10-19
Author(s):  
Neal Oxenhandler
Keyword(s):  
New Wave ◽  

Author(s):  
Gerald Pratley

PRODUCTION ACTIVITY It was not so many years ago it seems when speaking of motion pictures from Asia meant Japanese films as represented by Akira Kurosawa and films from India made by Satyajit Ray. But suddenly time passes and now we are impressed and immersed in the flow of films from Hong Kong, Taiwan, China, South Korea, the Philippines, with Japan a less significant player, and India and Pakistan more prolific than ever in making entertainment for the mass audience. No one has given it a name or described it as "New Wave," it is simply Asian Cinema -- the most exciting development in filmmaking taking place in the world today. In China everything is falling apart yet it manages to hold together, nothing works yet it keeps on going, nothing is ever finished or properly maintained, and yes, here time does wait for every man. But as far...


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