2. Methodology in Late Nineteenth-and Early Twentieth-Century Analytic Philosophy

2014 ◽  
pp. 35-59
Keyword(s):  
Twentieth Century ◽  
Analytic Philosophy ◽  
Early Twentieth Century ◽  
Late Nineteenth

On the Genealogy of Universals

2018 ◽  
Author(s):  
Fraser MacBride
Keyword(s):  
Twentieth Century ◽  
Analytic Philosophy ◽  
Relation Theory ◽  
Picture Theory ◽  
Early Twentieth Century ◽  
The World ◽  
Late Nineteenth ◽  
Multiple Relation

This book provides new insights into the origins and development of analytic philosophy by undertaking a genealogy of universals in the late nineteenth and early twentieth century. Examining neglected texts and figures—the early writings of Moore and Russell, the philosophies of Whitehead and Stout—it describes a forgotten narrative that runs from Moore’s engagement with Kant and culminates in Wittgenstein’s Tractatus and Ramsey’s work influenced by it. Following Hume’s lead on causation, Kant had problematized the particular–universal distinction. Early Moore took Kant’s lesson on board, but overthrew Kant’s transcendental justification of the distinction. Wittgenstein and Ramsey bore out Moore’s scepticism about the particular–universal distinction when they realized the consequences of their pictorial doctrine of representation and their correlative account of the unity of the fact—a form of naturalism which means only the world can disclose its categories to us in experience. Between the beginning and end of this narrative, this book uncovers previously overlooked contributions to the conversation about universals central to analytic philosophy. First, Russell’s initial steps from Kantianism into analytic philosophy and the subsequent metaphysics revealed in the interstices of his commentary on Leibniz. Then the interweaving development of Russell’s multiple relation theory of judgement and his theory of relations which shows Wittgenstein never refuted the multiple relation theory. Finally, Russell’s own anticipation of Wittgenstein’s picture theory, Stout’s doctrine of abstract particulars as a category superseding particulars and universals and Whitehead’s theory of objects and events as a prelude to Ramsey’s scepticism about the particular–universal distinction.

Faeries, Aliens, and Leviathans: Science and Fantasy in Ian McDonald's King of Morning, Queen of Day

2019 ◽  
Vol 49 (2) ◽  
pp. 290-303
Author(s):  
Richard Howard
Keyword(s):  
Twentieth Century ◽  
National Identity ◽  
Science Fiction ◽  
Science Studies ◽  
Irish Studies ◽  
Early Twentieth Century ◽  
Politics And Religion ◽  
Unexplored Area ◽  
Late Nineteenth ◽  
Cultural Movement

Irish science fiction is a relatively unexplored area for Irish Studies, a situation partially rectified by the publication of Jack Fennell's Irish Science Fiction in 2014. This article aims to continue the conversation begun by Fennell's intervention by analysing the work of Belfast science fiction author Ian McDonald, in particular King of Morning, Queen of Day (1991), the first novel in what McDonald calls his Irish trilogy. The article explores how McDonald's text interrogates the intersection between science, politics, and religion, as well as the cultural movement that was informing a growing sense of a continuous Irish national identity. It draws from the discipline of Science Studies, in particular the work of Nicholas Whyte, who writes of the ways in which science and colonialism interacted in late nineteenth and early twentieth-century Ireland.

A Historiographical Interlude

2017 ◽  
Author(s):  
Jonathan D. Teubner
Keyword(s):  
Twentieth Century ◽  
Sixth Century ◽  
Early Twentieth Century ◽  
Late Nineteenth

The ‘Historiographical Interlude’ presents a brief overview of the cultural, social, and political changes that occur between Augustine’s death in 430 CE and Boethius’ earliest theological writings (c.501 CE). When Augustine, Boethius, and Benedict are treated together in one unified analysis, several historiographical challenges emerge. This Interlude addresses several of these challenges and argues that trends within late nineteenth- and early twentieth-century scholarship established some unfounded interpretive biases. In particular, this section will discuss the contributions of Adolf von Harnack and Henri Irénée Marrou, focusing on how they contributed, in diverse ways, to the neglect of sixth-century Italy as a significant geographical site in the development of the Augustinian tradition.

Extractivist Geographies: Mining and Development in Late-Nineteenth and Early-Twentieth-Century Peru

2018 ◽  
Vol 46 (2) ◽  
pp. 27-46 ◽  
Author(s):  
Matthew Himley
Keyword(s):  
Twentieth Century ◽  
Environmental History ◽  
National Level ◽  
National Development ◽  
Early Twentieth Century ◽  
Long Run ◽  
Contemporary Politics ◽  
Late Nineteenth ◽  
Siglo Xix ◽  
Extractive Economies

In Peru, development dreams have not infrequently been hitched to the expansion of mining and other extractive activities. While the Peruvian state pursued strategies to stimulate mining expansion during the late nineteenth and early twentieth centuries, the geography of capitalist mining that emerged mapped poorly onto the national development imaginaries of the country’s elites. State-led efforts to mobilize subsurface resources in the service of national-level development conflicted with the tendency for extractive economies to exhibit uneven and discontinuous spatialities. Attention to the long-run unevenness of extractive investment in global resource frontiers such as Peru promises to deepen understandings of both world environmental history and the contemporary politics of resource extractivism. En el Perú, los sueños de desarrollo han sido enganchados con frecuencia a la expansión de la minería y otras actividades extractivas. Mientras que el estado peruano siguió estrategias para estimular la expansión minera a fines del siglo XIX y principios del XX, la geografía de la minería capitalista que surgió no se proyectó bien en los imaginarios de desarrollo nacional de las élites del país. Los esfuerzos dirigidos por el estado para movilizar los recursos del subsuelo al servicio del desarrollo a nivel nacional contradijeron la tendencia de las economías extractivas a mostrar espacialidades desparejas y discontinuas. La atención al carácter desparejo a largo plazo de la inversión extractiva en las fronteras de recursos globales, como Perú, promete profundizar el entendimiento tanto de la historia ambiental mundial como de la política contemporánea del extractivismo de recursos.

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