Chapter 5. The Chancellery of the Grand Duchy of Lithuania and its Staff from the 1620s to the Eighteenth Century

2020 ◽  
pp. 85-100
1996 ◽  
Vol 21 (2) ◽  
pp. 141-146
Author(s):  
Jaroslaw Komorowski

The first phase of a long and complex process of the Polish reception of William Shakespeare's oeuvre ended in the middle of the nineteenth century with the popularization of new translations and the gradual elimination of French and German classicist adaptations. Vilna, vital centre of Polish culture, science and art, was the birthplace of Polish Romanticism and a hotbed of theatrical innovation. Vilna was also, at the turn of the eighteenth century, the capital of the Grand Duchy of Lithuania, and one of the major cities of the Polish-Lithuanian Commonwealth. The school stage of Vilna Academy, established by Stefan Batory in 1578, had been active since 1582. In 1639, English actors belonging to Robert Archer's company may have visited the town; though the performances planned by King Wladyslaw IV did not take place. A permanent professional theatre was opened in 1785, when Wojciech Boguslawski, the greatest personality of the theatre of the Polish Enlightenment, came up from Warsaw with his troupe.


2021 ◽  
pp. 1006-1014
Author(s):  
Oksana Pylypchuk

The article is devoted to the history of formation and development of Ukrainian constitutionalism. It is shown that during the times of Kievan Rus and the Galicia-Volyn principality monarchical states with elements of a democratic state and political regime were formed on Ukrainian lands. It is highlighted that the formation of the Ukrainian nation and its path to its own state was carried out under the conditions of aristocratic democracy of the Grand Duchy of Lithuania and the Polish-Lithuanian Commonwealth. It is emphasized that the Ukrainian people in the XV century became part of a large European society, which became the basis for the emergence of constitutional ideas in the Ukrainian ethnic lands, the creation of the Cossacks and the revival of their own Ukrainian state in the former Kievan Rus. It is noted that the results of the development of Ukrainian constitutionalism in the eighteenth century was presented in the Constitution of Hetman P. Orlyk in 1710, which became one of the most democratic constitutions in Europe at that time. Fecha de envío / Submission date: 25/02/2021 Fecha de aceptación / Acceptance date: 19/04/2021


2021 ◽  
pp. 52-64
Author(s):  
Regina Jakubėnas

In the second half of the eighteenth century a lot of occasional poems were published in Vilnius. Their authors were often representatives of various orders: the Piarists, the Jesuits, the Basilians, the Dominicans. Name day poems enjoyed great popularity, which was influenced by the intensive development of various forms of social life. Name day poems were part of “home muse” or family poetry. The authors often addressed their works to representatives of the political and official elite of the Grand Duchy of Lithuania, who played an important role in the public and political life of the Grand Duchy of Lithuania and the Polish-Lithuanian Commonwealth. The poems were more often devoted to the representatives of the male lineage due to their social status and functions, although it happened that women, especially representatives of influential families in the Grand Duchy of Lithuania, were also the recipients of these poems. The article discusses an occasional work by a priest Dominik Zabłocki, Dominican friar, devoted to Countess Teresa Barbara Pacowa of the Dukes of Radziwills – a lady of the Austrian Order of the Starry Cross. The poem describes her personal merits, the merits of her husband and family, referring to the rich symbolism of the coat of arms of the Pac, the Radziwill and the Zawisza families from which Teresa Pacowa’s mother was descended. This piece of work undoubtedly belongs to the group of texts that were addressed to a wider audience and performed a political and propaganda function.


2017 ◽  
Vol 21 (2) ◽  
pp. 204
Author(s):  
Asta Vaškelienė

The paper addresses eighteenth-century occasional poetry of Lithuania written in parallel Latin and Polish. The research seeks to draw attention to bilingual creation as a literary phenomenon that reflects the linguistic priorities and cultural needs of the time, and to reveal the most distinct semantic and artistic peculiarities of bilingual occasional poetry. As a phenomenon of Lithuanian neo-Latin literature, bilingualism has not yet been addressed in detail in scholarly historiography. Only an article by Eugenija Ulčinaitė, in which she introduces linguistic expression, semantics and stylistics of sixteenth to seventeenth-century Lithuanian bilingual texts is devoted to this thematic. Research in eighteenth-century occasional poetry of the Grand Duchy of Lithuania has shown that parallel texts occur in nearly all poetry genres, but they were most popular among epigrams. Language variants of the works can be written both by the same and by different authors. Comparative analysis of texts has shown that when the primary – Latin – content is conveyed in Polish, it can be modified or complemented with information relevant to the dedicatee. Such alteration causes semantic and stylistic differences and creates a shift in the emotional tone of a work. Despite the fact that both – Latin and Polish – versions of a work are officially dedicated to the same dedicatee, the group of recipients seems expanded. It is quite possible that the Latin version is addressed to the individual named in the title, while the Polish version is meant for the general public or people lacking in education necessary to understand the Latin text. The need to convey the same content in Polish points to the vitality of occasional literature and its universally perceived purpose.


2019 ◽  
Vol 23 (2) ◽  
pp. 295-311
Author(s):  
Asta Vaškelienė

The article is aimed at introducing the peculiarities of the literary theory in the eighteenth-century Grand Duchy of Lithuania. To show these peculiarities, it begins with an overview of the main rhetoric and poetics of the Renaissance and Baroque periods, which illustrate the theoretical thought of the late sixteenth and the seventeenth centuries. The theses set out in these works had been taken up, developed, and modified up until the middle of the eighteenth century, which signalled the beginning of the Enlightenment and changes in literary aesthetics. The majority of the works on poetics and rhetoric of the period discussed were written by French and German Jesuits (only very few were penned by the Protestants or the Piarists) and were used in the colleges of the Grand Duchy of Lithuania as textbooks intended for the classes of poetics and rhetoric. These works indicate a lively reception of the European literary theory. Up until the eighteenth century, the book on the Renaissance poetics Poetices libri septem (1561) by Julius Caesar Scaliger retained the status of an underlying work in this field. In it, the author summed up the literary theory absorbed from ancient authors and systematized the genres of poetry, the types of its style, and the metres. Scaliger’s works, which had an impact on the European literary theory of the Baroque and Renaissance, were directly taken up by other authors and modified to a greater or lesser extent. They were easily recognisable in eighteenth-century works on poetics and rhetoric. In the seventeenth-century Grand Duchy of Lithuania, literary theory was shaped by the works of Cyprianus Soarius, Nicolaus Caussinus, François Antoine Pomey, Charles Paiot, and Jacob Pontanus. Poetics of Mathias Casimirus Sarbievius played an important role in the development of Baroque literary theory. Although it was not published and spread only in the form of manuscript notes, it was widely known in the period’s academic environment both in the Grand Duchy of Lithuania and in Western Europe. On the one hand, it was a certain way of conveying Scaliger’s theory, yet on the other hand, thanks to an apt and accurate definition of the Baroque style, this work should be treated as one of the most significant Baroque poetics of conceit. Jacob Masen, another Baroque theorist, also markedly contributed to the theoretical development of the epigrammatic genre and ‘wit’ (argutia), which is held on a par with conceit. The textbooks used in the Jesuit colleges of the Grand Duchy of Lithuania were not authored exclusively by the Jesuits. Mention should be made of the works on rhetoric by the Dutch Protestant author Gerardus Vossius. The rhetoric of Michał Kraus was very popular in the Piarist teaching system, and, as shown by the provenances, it was included in the syllabi of some of the Jesuit colleges. The textbooks by Joseph de Jouvancy and Dominique de Colonia represent the genre theory of the eighteenth century. Chronologically, these are the latest theoretical works of the eighteenth century that reflect the Baroque conception of the literary theory. They were highly appreciated and even used at the schools of the Board of Education. The educational reform that was launched in the middle of the eighteenth century nurtured a new approach towards the literary taste and the expression of thought. These changes are reflected in the work O wymowie i poezji (On Rhetoric and Poetry) by the Piarist monk Filip Nereusz Golański, which was the first normative poetics of the Enlightenment written in a national language (Polish in this particular case).


2001 ◽  
Vol 6 (1) ◽  
pp. 55-68
Author(s):  
Grigorijus Potašenko

The appearance of an organized Fedoseevian community in the Grand Duchy of Lithuania in the eighteenth century was a result of the massive migration of the Old Believers (Old Ritualists), closely related to the resettlement and disturbances of the peasants and out-oftown settlers (posadskie liudi) in Russia. It was the first wave of an extensive emigration from Russia into the Baltic countries, and in particular into Lithuania. Its aftermath was the rise of the Pomorian communities (пморские общества) of the Old Believers. In the late eighteenth century there were between 100,000 and 180,000 Old Believers (about 1.1 to 2 per cent of the total population of the 8.79 million citizens of the Republic of Poland-Lithuania). The main motives behind this emigration of the Russians in the eighteenth century were the following: (1) religious persecution of the Old Believers and the social oppression of the peasants and posadskie liudi in Russia; (2) freedom of religion for the Old Believers and more favourable social and economic conditions in Poland and Lithuania; and (3) intense eschatological feelings and impulsiveness, urging the Old Believers to avoid society and the state, in their belief dominated by the spiritual Antichrist. This article is devoted to the issue of religious toleration in respect to the Old Believers in the GDL and its reasons. Religious tolerance as a factor conditioning the emigration and formation of a united Fedoseevian community in Lithuania has not yet been properly researched.


Menotyra ◽  
2020 ◽  
Vol 27 (1) ◽  
Author(s):  
Auksė Kaladžinskaitė

At the turn of the eighteenth century, the newcomers of the Fontana family settled in the Polish-Lithuanian Commonwealth and eventually rallied a clan of architects and engineers based on family ties. In the middle of the eighteenth century, some of the individuals connected by familial ties resided in Warsaw and worked in the milieu of the royal court, but the zone of their activity and influence covered almost the whole territory of the Polish-Lithuanian Commonwealth. In the historiography of Polish art, the Fontanas and other architects related to them have been studied in some detail, but those family members who resided and worked in the Grand Duchy of Lithuania have not been adequately researched. The phenomenon of this clan is not featured in the circulation of the history of Lithuanian art, nor has its role in the evolution of eighteenth-century architecture of the Grand Duchy of Lithuania been assessed. The biographical information on the Fontana family and the data on their architectural activities suggest that the Fontana family of architects, which operated in the Polish-Lithuanian Commonwealth, comprised a group based on kinship that consciously sought to firmly establish themselves and assert leadership in the field of architecture. In the eighteenth century, the architects of the Fontana family introduced the stylistic trend of “Classicist” Baroque to the architecture of the Grand Duchy of Lithuania. This style encompassed the echoes of Northern Italian mannerism, ascetic and austere traditions of mature baroque of Rome, as well as ideas and variations of forms transformed in the milieu of Warsaw triggered by following such precursors as Tylman van Gameren. Classicist Baroque stimulated a wide response. In the eighteenth-century arena of baroque architecture of the Grand Duchy of Lithuania, it was competing against its main rival, the school of Vilnius Baroque.


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