The use of historiography in Paul: A case-study of the instrumentalisation of the past in the context of Late Second Temple Judaism

2015 ◽  
pp. 63-92
2020 ◽  
Vol 51 (3) ◽  
pp. 309-338
Author(s):  
Laura Feldt

Abstract The demise and disappearance of religions are processes rarely analysed or theorised in depth in the study of religions. This article engages the discussion of how religious traditions disappear by focusing on religious demise as an active process and suggests that this can also teach us about religious persistence. Using memory and emotion perspectives, I focus on processes of religious change in Judaism in the Persian-Hellenistic era by analysing a case study from the Hebrew Bible that involves an active dismantling of previous religious practices and their replacement with a new programme for religious devotion: the narrative of 2 Kgs 22-23. I argue that the new total devotion programme involves the active erasure of previous religious practices as a key part of the new identity. On the basis of the analyses, I discuss religious changes in Second Temple Judaism and suggest a novel reframing of some of the key changes in terms of memory, media, and emotions.


AJS Review ◽  
2005 ◽  
Vol 29 (2) ◽  
pp. 367-369
Author(s):  
Alex Jassen

In the present study, Hindy Najman addresses two fundamental aspects related to Second Temple Jewish literature: pseudepigrapha and the rewritten Bible. Pseudepigrapha as a literary genre signifies texts which claim as their author some privileged individual from the past. In reality, however, the attribution of authorship to some ancient figure masks the present-day composition of the text. The term rewritten Bible, in its broadest use, refers to the interpretive reworking of the scriptural text and story through such means as expansion, deletion, harmonization, and conflation. The final product retains the narrative sequence of the scriptural account though in a significantly modified form. Both of these literary techniques seemingly have at their base a manipulation and subversion of the integrity of the scriptural story and text. Pseudepigrapha asserts for a latter day author the authority and prestige of an ancient figure; rewritten Bible presents itself as a new and improved scripture.


2019 ◽  
Vol 50 (4-5) ◽  
pp. 604-629
Author(s):  
Anders Klostergaard Petersen

AbstractThe first section describes the major progress in the study of Second Temple Judaism during the past fifty years, since A.S. van der Woude founded the Journal for the Study of Judaism. This part—the whence—comprises the main bulk of the argument. It also paves the way for the conclusion—the wither. There, I present some ideas potentially leading to new advances in the field. I call for an engagement with the social and natural sciences based on a gene-culture coevolutionary paradigm. In particular, adopting a biocultural evolutionary perspective makes it possible to situate the field and its empirical focus in a much larger context. Thereby, we shall be able to tackle some of the pivotal questions with which our scholarly predecessors wrestled. Finally, I discuss emotional studies that may help us to get a better grasp on a traditionally moot question in the texts we study.


2019 ◽  
Vol 17 (3) ◽  
pp. 332-395
Author(s):  
Sarit Kattan Gribetz ◽  
Lynn Kaye

Despite the apparent finality of Heschel’s pronouncement, in 1951, that Judaism is a ‘religion of time’, the past two decades have seen renewed scholarly interest in the relationship between time, time-keeping, and forms of temporality in Jewish culture. This vibrant engagement with time and temporality in Jewish studies is not an isolated phenomenon. It participates in a broader interdisciplinary examination of time across the arts, humanities and sciences, both in the academy and beyond it. The current article outlines the innovative approaches of this ‘temporal turn’ within ancient Judaism and Jewish studies and reflects on why time has become such an important topic of research in recent years. We address a number of questions: What are the trends in recent work on time and temporality in the fields of ancient Judaism and Jewish studies? What new insights into the study of Judaism have emerged as a result of this focus on time? What reasons (academic, historiographical, technological and geopolitical) underpin this interest in time in such a wide variety of disciplines? And finally, what are some new avenues for exploration in this growing field at the intersection of time and Jewish studies? The article identifies trends and discusses key works in the broad field of Jewish studies, while providing more specific surveys of particular developments in the fields of Second Temple Judaism, Qumran and the Dead Sea Scrolls, rabbinic literature, and some medieval Jewish sources.


2011 ◽  
Vol 33 (1-2) ◽  
pp. 7-19
Author(s):  
Kenneth Brophy
Keyword(s):  

The Scottish Theoretical Archaeology Group (STAG) conference organisers expressed some doubts about how far theory has changed, and impacted, archaeological establishment and academia in Scotland. In this paper, I will argue that Scotland is certainly not isolated in a theoretical sense, although in the past, Scottish archaeology could be accused of being theoretically conservative, or at least dependent on ideas and models developed elsewhere. A case-study looking at Neolithic studies will be used to illustrate that despite some recent critical historiographies of the study of the period in Scotland, archaeologists in Scotland and those working with Scottish material have been theoretically innovative and in step with wider paradigm changes. The study of the Neolithic in Scotland, it could be argued, has been shaped by theory more than the study of any other period; we are not isolated, but rather part of wider networks of discourse.


2017 ◽  
Vol 3 (2) ◽  
pp. 177
Author(s):  
Nur Huzeima Mohd Hussain ◽  
Hugh Byrd ◽  
Nur Azfahani Ahmad

Globalisation combined with resources of oil and gas has led to an industrial society in Malaysia.  For the past 30 years, rapid urban growth has shifted from 73% rural to 73% urban population. However, the peak oil crisis and economic issues are threatening the growth of urbanisation and influencing the trends of population mobility. This paper documents the beginnings of a reverse migration (urban-to-rural) in Malaysia.  The method adopted case study that involves questionnaires with the urban migrants to establish the desires, definite intentions and reasons for future migration. Based on this data, it predicts a trend and rate of reverse migration in Malaysia. 


2015 ◽  
Vol 3 (2) ◽  
pp. 201-218
Author(s):  
Francis Chuma Osefoh

Some of the renowned world tourism countries have special peculiarities in character in terms of their nature reserves and built environments; that made them stand out for their attractions and visits. These qualities range from conservation and preservation of nature reserves, built environments- epoch architectural supports over the years; historical heritage; political; religious; socio-economic; cultural; and  high technology that enhance culture. The virtues of multi- ethnic groups and multi- cultural nature gave Nigeria a rich cultural heritage, and she is blessed with natural wonders, unique wildlife, and a very favorable climate. More often than not less attention and importance are placed over the nature reserves and built environments to the detriment of tourism in lieu of other sectors. Summarily the country lacks the culture of conservation and preservation of her abundant resources to promote cultural tourism. Case study strategy was applied in the research tours with reports of personal experiences, documentaries and analyses of sites visited in Europe and Nigeria were highlighted with references to their attributes in terms of structures and features that made up the sites as relate to culture and attraction.The task in keeping rural, city landscapes and nature reserves alive stands out as the secret of communication link from the past to present and the future; which tourism developed nations reap as benefits for tourist attraction.


2013 ◽  
Vol 4 (3) ◽  
pp. 352-378
Author(s):  
Clint Burnett

This article questions the longstanding supposition that the eschatology of the Second Temple period was solely influenced by Persian or Iranian eschatology, arguing instead that the literature of this period reflects awareness of several key Greco-Roman mythological concepts. In particular, the concepts of Tartarus and the Greek myths of Titans and Giants underlie much of the treatment of eschatology in the Jewish literature of the period. A thorough treatment of Tartarus and related concepts in literary and non-literary sources from ancient Greek and Greco-Roman culture provides a backdrop for a discussion of these themes in the Second Temple period and especially in the writings of Philo of Alexandria.


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