A Byzantine Ars Nova: The 14th-Century Reforms of John Koukouzeles in the Chanting of Great Vespers

Author(s):  
Edward V. Williams
Keyword(s):  
Early Music ◽  
2020 ◽  
Vol 48 (1) ◽  
pp. 41-54
Author(s):  
Elena Abramov-van Rijk

Abstract The label ‘Ars Nova’ is not easily applicable to Italian 14th-century music, since its main characteristics, such as isorhythm, diminution, pre-existing tenors, and so on, are practically absent, with a few exceptions, from Italian musical compositions, even Italian motets. Yet, isorhythm and diminution were used in the madrigal Povero zappator by Lorenzo da Firenze. What was the reason for using these devices just in this madrigal, whose poetic text about a lone sailor in a tempestuous sea at first glance seems to be a poem typical of Trecento madrigals? This article contends that this text, which so far has attracted little scholarly attention, is derived from Petrarch’s canzone Ne la stagion che ’l ciel rapido inchina. This provides not only a clue to understanding Lorenzo’s intentions, but, in a larger perspective, it also discloses the perception by Italian Trecento musicians of the musical thinking of their transalpine colleagues.


2004 ◽  
Vol 21 (1) ◽  
pp. 46-126 ◽  
Author(s):  
David Maw

Comments by Jacques de Lige suggest that Ars nova notation operated metrically at more than one rhythmic level. This is borne out by Machaut's compositions, the lais in particular. Inconsistencies within and between the two complete editions of Machaut's works in the reductions of note-values used for transcription indicate that the matter has not been fully resolved; uncertainty concerning metrical level in the polyphonic songs is evident in the different barrings of modus-level rhythmic organization. The system of 12 "modes" (mensural types) in the Compendium de discantu mensurabili by Petrus frater dictus Palma Ociosa reveals that meters centering on both "modus" and "tempus" levels were equally part of polyphonic practice in the mid 1330s. Editors have been wary of recognizing the modus level in Machaut's polyphonic songs because of the frequent irregularities in metrical grouping at this level; yet variation in modus is acknowledged by the Ars nova treatises. A full re-evaluation of the presence of modus in Machaut's songs is warranted. Coordinated analysis of rhythmic "layers" (figural grouping, agogic accent, simultaneous attack, and syllabic rhythm) in two ballades (B35 and B25) justifies the irregular modus recognized by both editions and points to an important distinction between mensuration (pertaining to the notation) and meter (pertaining to the rhythmic organization). Figural disposition, varied recurrence of material, and syllabic rhythm provide other criteria for recognizing variable metrical form. A full-scale analysis on these terms reveals the extent and nature of Machaut's use of modus. His technique of metrical variation conforms to four types (phrasal "distension" and "contraction"; cadential "contraction" and "extension"), and ties in with a 14th-century aesthetic viewpoint that attached great significance to "variety." Machaut himself recognized it as a musical corollary of the amorous condition in lyric song ("trespasser mesure," Motet 7). Reassessment of the modus level has consequences for the editorial approach to notae finales, sectional rests, and also for the choice of tempo in performance.


2019 ◽  
pp. 7-30 ◽  
Author(s):  
Mikhail Kuter ◽  
Marina Gurskaya ◽  
Ripsime Bagdasaryan
Keyword(s):  

2018 ◽  
Vol 73 (1) ◽  
pp. 175-179
Author(s):  
Julian Luxford

This article examines three drawings of the head of St Swithun made in the late 13th and early 14th century. The drawings were devised and put into registers of documents created in the royal exchequer at Westminster, where they functioned as finding-aids. As such, they are unusual examples of religious imagery with no religious purpose, and throw some light on prevailing ideas about Winchester cathedral priory at the time they were made. Their appearance was possibly conditioned by their maker's acquaintance with head-shaped reliquaries: this matter is briefly discussed, and a hitherto unremarked head-relic of St Swithun at Westminster Abbey introduced.


Author(s):  
E. Yu. Goncharov ◽  
◽  
S. E. Malykh ◽  

The article focuses on the attribution of one gold and two copper coins discovered by the Russian Archaeological Mission of the Institute of Oriental Studies RAS in the ancient Egyptian necropolis of Giza. Coins come from mixed fillings of the burial shafts of the Ancient Egyptian rock-cut tombs of the second half of the 3rd millennium B.C. According to the archaeological context, the coins belong to the stages of the destruction of ancient burials that took place during the Middle Ages and Modern times. One of the coins is a Mamluk fals dating back to the first half of the 14th century A.D., the other two belong to the 1830s — the Ottoman period in Egypt, and are attributed as gold a buchuk hayriye and its copper imitation. Coins are rare for the ancient necropolis and are mainly limited to specimens of the 19th–20th centuries. In general, taking into account the numerous finds of other objects — fragments of ceramic, porcelain and glass utensils, metal ware, glass and copper decorations, we can talk about the dynamic nature of human activity in the ancient Egyptian cemetery in the 2nd millennium A.D. Egyptians and European travelers used the ancient rock-cut tombs as permanent habitats or temporary sites, leaving material traces of their stay.


Author(s):  
Naja Mikkelsen ◽  
Antoon Kuijpers ◽  
Susanne Lassen ◽  
Jesper Vedel

NOTE: This article was published in a former series of GEUS Bulletin. Please use the original series name when citing this article, for example: Mikkelsen, N., Kuijpers, A., Lassen, S., & Vedel, J. (2001). Marine and terrestrial investigations in the Norse Eastern Settlement, South Greenland. Geology of Greenland Survey Bulletin, 189, 65-69. https://doi.org/10.34194/ggub.v189.5159 _______________ During the Middle Ages the Norse settlements in Greenland were the most northerly outpost of European Christianity and civilisation in the Northern Hemisphere. The climate was relatively stable and mild around A.D. 985 when Eric the Red founded the Eastern Settlement in the fjords of South Greenland. The Norse lived in Greenland for almost 500 years, but disappeared in the 14th century. Letters in Iceland report on a Norse marriage in A.D. 1408 in Hvalsey church of the Eastern Settlement, but after this account all written sources remain silent. Although there have been numerous studies and much speculation, the fate of the Norse settlements in Greenland remains an essentially unsolved question.


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