Comparative education is a loosely bounded field that examines the sources, workings, and outcomes of education systems, as well as leading education issues, from comprehensive, multidisciplinary, cross-national, and cross-cultural perspectives. Despite the diversity of approaches to studying relations between education and society, Arnove, et al. 1992 (cited under General Overviews) maintains that the field is held together by a fundamental belief that education can be improved and can serve to bring about change for the better in all nations. The authors further note that comparative inquiry often has sought to discover how changes in educational provision, form, and content might contribute to the eradication of poverty or the end of gender-, class-, and ethnic-based inequities. A belief in the transformative power of education systems is aligned with three principal dimensions of the field. Arnove 2013 (cited under General Overviews) designates these dimensions as scientific/theoretical, pragmatic/ameliorative, and global/international understanding and peace. According to Farrell 1979 (cited under General Overviews), the scientific dimension of the field relates to theory building with comparison being absolutely essential to understanding what relationships pertain under what conditions among variables in the education system and society. Bray and Thomas 1995 (cited under General Overviews) point out that comparison enables researchers to look at the entire world as a natural laboratory in viewing the multiple ways in which societal factors, educational policies, and practices may vary and interact in otherwise unpredictable and unimaginable ways. With regard to the pragmatic dimension, comparative educators have studied other societies to learn what works well and why. At the inception of study of comparative education as a mode of inquiry in the 19th century, pioneer Marc-Antoine Jullien de Paris (b. 1775–d. 1848) aimed at not only informing and improving educational policy, but also contributing to greater international understanding. According to Giddens 1991, Rivzi and Lingard 2010, and Carney 2009 (all cited under General Overviews), international understanding has become an even more important feature of comparative education as processes of globalization increasingly require people to recognize how socioeconomic forces, emanating from what were previously considered distant and remote areas of the world, impinge upon their daily lives. The priority given to each of these dimensions varies not only across individuals but also across national and regional boundaries and epistemic communities. Yamada 2015 (cited under General Overviews), for example, finds notable differences between the discourses and practices of North American and Japanese researchers, with the former tending to locate their research in existing theories and the latter trying to understand a particular situation before eventually finding patterns or elements applicable to a wider situation. Takayama 2011 (cited under General Overviews) notes that one reason for differences in research traditions is the Japanese emphasis on area studies. The evolution of comparative education as a scholarly endeavor reflects changes in theories, research methodologies, and events on the world stage that have required more sophisticated responses to understanding transformations occurring within and across societies.
Nickl, Benjamin; Popenici, Stefan; Blackler, Deane (Hrsg.): Transnational German Education and Comparative Education Systems. Research and Practice. Cham: Springer, 2020 (Global Germany in transnational dialogues). -- ISBN 978-3-030-36254-6. 178 Seiten, € 72,79.
