scholarly journals Memory, Gender and Recognition in Le Morte Darthur

2018 ◽  
Vol 6 (1) ◽  
pp. 3-24
Author(s):  
Mikayla Hunter

Abstract This article examines recognition motifs in earlier English romances to better understand female perception and the use of recognition tokens in Le Morte Darthur. Drawing on the work of Mary Carruthers and Elisabeth van Houts on medieval concepts of memory and emotion and Anne Lester on women’s association with the care and keeping of relics, as well as the social and legal roles of women preserving knowledge of familial and sexual relationships, this article argues that medieval English understanding of disguise-perception was gendered and that in medieval culture women were considered to be better at recognising individuals than men. The use of recognition tokens in Middle English romance reflects this gendered view of perception; recognition scenes in Le Morte Darthur uphold this view. In addition, the materiality and efficacy of the recognition tokens in romance denotes the nature of the relationship between the perceiver and the disguised or transformed individual. Thus, when Malory introduces a recognition-token exchange scene between Isolde and Tristan and then frustrates their later recollections and recognitions of each other, he infuses Tristan and Isolde’s relationship with a sense of unease that foreshadows their tragic end.

Author(s):  
Elizabeth Allen

Medieval narratives create order on the basis of causal sequences in time. However, cyclical and episodic structures, formal fragmentation, incompletion, and the existence of multiple versions can offset the ordering power of narrative causality. Episodic narratives typically expose the artifices required to create both narrative and social order, thus raising the question of social continuity. By eschewing causality, episodes are heavily reliant on reiterated symbols and language. This article explores the relationship between narrative incoherence and dynastic discontinuity, how narrative discontinuity reveals social concerns, and how episodic form functions as a method for anticipating and shaping audience response. It considers repetition in Athelston, a Middle English romance, and coherence in James Simpson’s essay on Sir Degaré, Thomas Malory’s “Sir Gareth,” and the Folie Tristan d’Oxford. It also analyzes episodic structure in Beves of Hampton and The Seven Sages of Rome.


Author(s):  
Ruha Benjamin

In this response to Terence Keel and John Hartigan’s debate over the social construction of race, I aim to push the discussion beyond the terrain of epistemology and ideology to examine the contested value of racial science in a broader political economy. I build upon Keel’s concern that even science motivated by progressive aims may reproduce racist thinking and Hartigan’s proposition that a critique of racial science cannot rest on the beliefs and intentions of scientists. In examining the value of racial-ethnic classifications in pharmacogenomics and precision medicine, I propose that analysts should attend to the relationship between prophets of racial science (those who produce forecasts about inherent group differences) and profits of racial science (the material-semiotic benefits of such forecasts). Throughout, I draw upon the idiom of speculation—as a narrative, predictive, and financial practice—to explain how the fiction of race is made factual, again and again. 


Author(s):  
Solomon A. Keelson ◽  
Thomas Cudjoe ◽  
Manteaw Joy Tenkoran

The present study investigates diffusion and adoption of corruption and factors that influence the rate of adoption of corruption in Ghana. In the current study, the diffusion and adoption of corruption and the factors that influence the speed with which corruption spreads in society is examined within Ghana as a developing economy. Data from public sector workers in Ghana are used to conduct the study. Our findings based on the results from One Sample T-Test suggest that corruption is perceived to be high in Ghana and diffusion and adoption of corruption has witnessed appreciative increases. Social and institutional factors seem to have a larger influence on the rate of corruption adoption than other factors. These findings indicate the need for theoretical underpinning in policy formulation to face corruption by incorporating the relationship between the social values and institutional failure, as represented by the rate of corruption adoption in developing economies.


Author(s):  
Oleksii Chepov ◽  

The qualitative and clear definition of the legal regime of the capital of Ukraine, the hero city of Kyiv, is influenced by its legislative enshrinement, however, it should be noted that discussions are ongoing and one of the reasons for the unclear legal status of the capital is the ambiguity of current legislation in this area. Separation of the functions of the city of Kyiv, which are carried out to ensure the rights of citizens of Ukraine and the functions that guarantee the rights of the territorial community of the city of Kyiv. In the modern world, in legal doctrine and practice, the capital is understood as the capital of the country, which at the legislative level received this status and, accordingly, is the administrative and political center of the state, which houses the main state bodies and diplomatic missions of other states. It is the identification of the boundaries of the relationship between the competencies of state administrations and local self-government, in practice, often raises questions about their delimitation and ways of regulatory solution. Peculiarities of local self-government in Kyiv city districts are defined in the provisions of the Law on the Capital, which reveal the norms of the Constitution in these legal relations, according to which the issue of organizing district management in cities belongs to city councils. Likewise, it is unregulated by law to lose the particularity of the legal status of the territory of the city. It should be emphasized that the subject of administrative-legal relations is not a certain administrative-territorial entity, but the social group is designated - the territorial community of the city of Kiev, kiyani. Thus, the provisions on the city of Kyiv partially ignore the potential of the territorial community.


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