The World of Port-Royal: The Jansenist Movement in the Catholic Church, 17th–18th Centuries

2002 ◽  
Vol 31 (1) ◽  
Author(s):  
Douglas Palmer

The seventeenth and eighteenth century Catholic reform movement known as Jansenism is best recognized by historians of the period as a primarily French phenomenon. Indeed, it was in France where the neo-Augustinism teaching of the University of Louvain theologian and Bishop of Ypres Cornelius Jansen made its most widespread and dramatic impact. Hated equally in France by supporters of absolutism, papal infallibility, and the

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 507
Author(s):  
Christopher Cimorelli

This article explores the following question: Given the Roman Catholic Church’s present-day teaching on catholicity, how can St. John Henry Newman’s historically conscious, imaginative view of catholicity assist Catholic Christians today in understanding the concept faithfully, but in a manner ‘open’ to its potential development in an age of shifting metaphysics? After (1) an introduction to the topic and challenges to the notion of catholicity today, this article then (2) analyzes the present-day view of catholicity as a mark of the church according to the ‘Catechism of the Catholic Church’, noting areas of development as well as limitations. The article then (3) investigates Newman’s understanding of catholicity within his sacramental and imaginative worldview. Newman’s understanding of the development of principles and doctrines is particularly relevant for a consideration today of how the church’s view of catholicity might authentically develop from a dialogue between religion and science. The article then (4) synthesizes results in a concluding section that indicates how the fruits of the preceding analysis could be realized through eco-theological dialogue.


1947 ◽  
Vol 9 (2) ◽  
pp. 205-229 ◽  
Author(s):  
Waldemar Gurian

The history of the Catholic Church includes men who, after brilliant services to the Church, died outside her fold. Best known among them is Tertullian, the apologetic writer of the Early Church; less known is Ochino, the third vicar-general of the Capuchins, whose flight to Calvin's Geneva almost destroyed his order. In the nineteenth century there were two famous representatives of this group. Johann von Doellinger refused, when more than seventy years old, to accept the decision of the Vatican Council about papal infallibility. He passed away in 1890 unreconciled, though he had been distinguished for years as the outstanding German Catholic theologian. Félicité de la Mennais was celebrated as the new Pascal and Bossuet of his time before he became the modern Tertullian by breaking with the Church because Pope Gregory XVI rejected his views on the relations between the Church and die world. As he lay deathly ill, his niece, “Madame de Kertanguy asked him: ‘Féli, do you want a priest? Surely, you want a priest?’ Lamennais answered: ‘No.’ The niece repeated: ‘I beg of you.’ But he said with a stronger voice: ‘No, no, no.


2018 ◽  
Vol 15 (1) ◽  
Author(s):  
Naara Luna

Abstract The present article analyzes the Keys to Bioethics - JMJ Rio 2013 handbook, produced by the Jerôme Lejeune Foundation and the National Commission for Family Pastoral Care, linked to the National Conference of Bishops in Brazil. This booklet was offered to people attending the World Youth Day that took place in Rio de Janeiro in 2013. It is a student’s guide, created to educate young people about the doctrines of the Catholic Church. The text presents bioethical arguments against abortion in any situation, and defends the human rights of embryos and fetuses through topics such as: prenatal diagnosis, medically assisted reproduction, pre-implantation diagnosis, and embryo research (stem cells). The text also condemns euthanasia and repudiates ‘gender theory’ as false. In essence, it questions individual autonomy. The distribution of this booklet is an example of the activities of the Catholic Church in public spaces.


2010 ◽  
Vol 42 (116) ◽  
pp. 77
Author(s):  
Faustino Teixeira

O diálogo inter-religioso apresenta-se hoje como um dos grandes desafios do século XXI, sendo caminho essencial para a afirmação de um horizonte de paz para a humanidade. Trata-se de uma das artes mais difíceis e arriscadas da conversação, mas essencial na construção de uma cidadania que respeite a alteridade. O objetivo desse artigo é apresentar a trajetória de um dos grandes interlocutores do diálogo entre cristianismo e islã, Louis Massignon (1883-1962), um pioneiro na abertura da igreja católica ao mundo muçulmano. Com sua perspectiva de vida e reflexão favoreceu um novo olhar sobre o islã, esse mundo religioso que envolve hoje cerca de uma em cada cinco pessoas do mundo.ABSTRACT: The Inter-religious dialogue is presented today as one of the great challenges of the 21st century, being an essential way for the affirmation of a horizon of peace for humanity. It is about one of the most difficult and risky arts of the conversation, but essential in the construction of a citizenship that respects the alteridade. The objective of this article is to present the trajectory of one of the great interlocutors of the dialogue between Christianity and Islam, Louis Massignon (1883-1962), a pioneer in the opening of the Catholic Church to the Muslim world. With its perspective of life and reflection it favored a new to look at on Islam, this religious world that today involves about one out of every five people of the world.


Xihmai ◽  
2012 ◽  
Vol 2 (4) ◽  
Author(s):  
Raquel Barceló Quintal

RESUMEN Actualmente, para la mayorí­a de los pueblos del planeta, los doce dí­as relacionados con la fiesta de Navidad representan el nacimiento de Jesús en Belén. Sus antecedentes se remontan a casi 4,000 años, cuando estas fiestas estaban relacionadas con la renovación de la naturaleza. Es hasta 345 años después de la muerte de Cristo, cuando el papa Julio I, fijó como fecha del natalicio de Cristo el 25 de diciembre. No sólo la Iglesia católica participó en la historia de esta festividad, en ella entran los pueblos mediterráneos de Europa, Asia y África; y más tarde las culturas americanas hicieron su parte para incorporar nuevos elementos a esta tradición. Abstract For the majority of Christian communities in the world, the twelve days related to the cele­bration of Christmas represent the birth of Jesus in Bethlehem. The antecedents of this story reach back almost 4,000 years when the celebrations were related to the rebirth of nature. Pope Julius I fixed the 25th of December as Christ’s birth date 345 years after His death. The Catholic Church is not the only participant in the history of the celebration; communities in Mediterranean Europe, Asia and Africa also participated. Later, American cultures have also contributed new elements to the tradition.


Telos ◽  
2019 ◽  
Vol 21 (3) ◽  
pp. 643-660
Author(s):  
Rigo Grimaldos Olmos ◽  
Anny Paz Baptista

This investigation aimed to determine the use of web 2.0 services in the Catholic University Cecilio Acosta (UNICA) site by the institution, located in Maracaibo city, Venezuela. The theoretical contributions were supported by O'Reilly (2007), Lévy (2004), Rheingold (2004), Surowiecki (2005), Cobo (2007a), among other authors. The investigation comes from a project attached to the UNICA Research and Postgraduate Deanery, was descriptive, an observation guide was applied to collect information from the UNICA website and the 2.0 services to which it is associated as the platforms for vertical social networks YouTube, Instagram and SoundCloud, and platforms for horizontal social networks Facebook and Twitter. Among the most relevant findings was the exclusive use of social networking services for interaction with the university community, without including other services that seek to generate knowledge. It is concluded that UNICA uses web 2.0 services in its site in a limited and non-strategic way, with a purely informative nature that includes specific topics of the university and the catholic church, which could hinder the knowledge management as process of 21st century universities.


2006 ◽  
Vol 75 (3) ◽  
pp. 544-564 ◽  
Author(s):  
Jennifer Powell McNutt

History demonstrates that the calendar is a tool of far more significance than simply a means to organize units of time. For Roman high priests prior to the reign of Julius Caesar, the calendar was a tool of power, symbolizing political supremacy over society through the manipulation of time at will. Under Pope Gregory XIII, the calendar was a symbol of papal responsibility to ensure the proper worship of the Catholic Church. In the case of European Protestants, the Julian calendar was a symbol of religious identity and protest against Catholic domination. Likewise, within revolutionary France, the Calendrier Républicain symbolized the rejection of the Ancien Régime and Catholicism. These few examples are an indication that throughout history in various times and places calendars have proven to represent more to humanity than mere time reckoning methods. Consequently, one may approach the study of the calendar as a means to grasp cultural and religious identity within specific regional contexts.


2013 ◽  
Vol 38 (152) ◽  
pp. 600-619 ◽  
Author(s):  
Sarah Roddy

The idea of an ‘Irish empire’ has had enduring appeal. It was a rare source of pride promoted by politicians and churchmen during depressed periods in independent Ireland, particularly the 1950s, and the phrase provided an evocative title for at least one popular – and notably sanguine – version of the Irish diaspora's story as late as the turn of this century. In such contexts ‘Irish empire’ can appear simply a wry play on a far more commonly used and, if recent scholarship is to be taken into account, by no means unrelated term, ‘British empire’. Yet as many historians of the Irish abroad, the Irish Catholic Church, and Irish culture more generally have noted, the existence of a peculiarly Irish ‘spiritual empire’ was widely spoken of even as the island's ports were daily choked with emigrants. Nevertheless, the pervasiveness and persistence of the concept, invariably involving the perception of a special, God-given emigrants' ‘mission’ to spread the Catholic religion in whatever part of the world they settled, warrant a more searching analysis than historians in the above-mentioned categories have hitherto devoted to it.


1964 ◽  
Vol 33 (1) ◽  
pp. 84-91
Author(s):  
John B. Mcgloin

In 1908–09 Professor Carl Russell Fish of the University of Wisconsin was commisioned as a Research Associate by the Carnegie Institution of Washington, D.C., and sent abroad to visit and assess the materials for American history to be found in the various archives of Italy. Out of his labors, done with the precision of a trained historian, came a volume which has long been a standard tool for students and researchers in this field: Fish's Guide to the Materials for American History in Roman and Other Italian Archives, published in 1911 by the Carnegie Institution. Pages 119–95 are devoted to an analysis of those archives of the Catholic Church which are commonly called the Archives of the Sacred Congregation de Propaganda Fide in Rome. Fish's analysis is preceded by a brief historical account of this important arm in the ordinary government of the Catholic Church from 1622 (the date of its establishment) until 1911.


Sign in / Sign up

Export Citation Format

Share Document