La Storia dell’Età Moderna nelle „Quellen und Forschungen aus italienischen Archiven und Biblioteken“: lo specchio di un secolo di ricerche

Author(s):  
Irene Fosi

AbstractThe article examines the topics relating to the early modern period covered by the journal „Quellen und Forschungen aus italienischen Archiven und Bibliotheken“ in the hundred volumes since its first publication. Thanks to the index (1898–1995), published in 1997 and the availability online on the website perpectivia.net (since 1958), it is possible to identify constants and changes in historiographical interests. Initially, the focus was on the publication of sources in the Vatican Secret Archive (now the Vatican Apostolic Archive) relating to the history of Germany. The topics covered later gradually broadened to include the history of the Papacy, the social composition of the Curia and the Papal court and Papal diplomacy with a specific focus on nunciatures, among others. Within a lively historiographical context, connected to historical events in Germany in the 20th century, attention to themes and sources relating to the Middle Ages continues to predominate with respect to topics connected to the early modern period.

2017 ◽  
Vol 55 (3) ◽  
pp. 28-39
Author(s):  
Eva Doležalová ◽  
Marie Šedivá Koldinská ◽  
Martin Sekera ◽  
Jana Mezerová ◽  
Marek Junek

Abstract The exposition named History will present the development of the Czech lands from the 9th century till the present. The exposition will be divided into two separate spaces – the Historical Building of the National Museum will house the history of the 9th–19th centuries and the New Building of the National Museum will house the history from the 20th century. Despite reflecting to a certain extent the traditional division of the Middle Ages, Early Modern Period, the “long” 19th century, and the 20th century, the narrative will be continuous without any artificial historical disruptions. We will debunk some historical myths and stereotypes. Emphasis will be laid on the presentation of items from the collections of the National Museum. A certain update will also be important, i.e. the presentation of ideas and symbols, that we refer to today. Parallel narratives will be nonetheless important, as they will show that history is not unambiguous and that certain events can be viewed from several different perspectives (e.g. the winner and the loser, nobleman and subject). Last but not least, we will address the issues of individual freedom and its limits.


1986 ◽  
Vol 19 (3) ◽  
pp. 301-322
Author(s):  
David Sturdy

Consider this statement: the practice of science influences and is influenced by the civilization within which it occurs. Or again: scientists do not pursue their activities in a political or social void; like other people, they aspire to make their way in the world by responding to the values and social mechanisms of their day. Set in such simple terms, each statement probably would receive the assent of most scholars interested in the history of science. But there is need for debate on the nature and extent of the interaction between scientific activity and the civilization which incorporates it, as there is on the relations of scientists to the society within which they live. This essay seeks to make a contribution mainly to the second of these topics by taking a French scientist and academician of the eighteenth century and studying him and his family in the light of certain questions. At the end there will be a discussion relating those questions or themes to the wider debate. There is an associated purpose to the exercise: to present an account of the social origins and formation of Pierre-Jean-Baptiste Chomel (botanist, physician and member of the Academic des Sciences) which will augment our knowledge of this particular savant.


In the early modern period, Catholic communities in Protestant jurisdictions were impelled to establish colleges for the education and formation of students in more hospitable Catholic territories. The Irish, English and Scots Colleges founded in France, Flanders, the Iberian peninsula, Rome and elsewhere are the best known, but the phenomenon extended to Dutch and Scandinavian foundations in southern Flanders and the German lands. Similarly colleges were established in Rome for various national communities, among whom the Maronites are a striking example. The first colleges were founded in the mid-sixteenth century and tens of thousands of students passed through them until their closure in late eighteenth century. Only a handful survived the disruption of the French Revolutionary wars to re-emerge in the nineteenth century. Historians have long argued that these exile colleges played a prominent role in maintaining Catholic structures by supplying educated clergy equipped to deal with the challenges of their domestic churches. This has ensured that the Irish, English and Scots colleges in particular have a rich historiography laid out in the pages of Archivium Hibernicum, the Records of the Scots Colleges or the volumes published under the aegis of the Catholic Record Society in England. Until recently, however, their histories were considered in isolating confessional and national frameworks, with surprisingly little attempt to examine commonalities or connections. Recent research has begun to open up the topic by investigating the social, economic, cultural and material histories of the colleges. Meanwhile renewed interest in the history of early modern migration has encouraged historians to place the colleges within the vibrant migrant communities of Irish, English, Scots and others on the continent. The Introduction begins with a survey of the colleges. It assesses their historiographies, paying particular attention to the research of the last three decades. The introduction argues that an obvious next step is to examine the colleges in transnational and comparative perspectives. Finally, it introduces the volume's essays on Irish, English, Scots, Dutch, German and Maronite colleges, which provide up-to-date research by leading historians in the field and point to the possibilities for future research on this exciting topic.


2014 ◽  
Vol 47 (2) ◽  
pp. 221-244
Author(s):  
Eli Rubin

The essays in this special issue all focus on the city of Berlin, in particular, its relationship with its margins and borders over thelongue dureé. The authors—Kristin Poling, Marion Gray, Barry Jackisch, and Eli Rubin—all consider the history of Berlin over the last two centuries, with special emphasis on how Berlin expanded over this time and how it encountered the open spaces surrounding it and within it—the “green fields” (grüne Wiesen) referred to in the theme title. Each of them explores a different period in Berlin's history, and so together, the essays form a long dureé history of Berlin, although each of the essays in its own way explores the roots of Berlin's history in deeper time scales, from the early modern period, to the Middle Ages, and even to the very end of the last ice age, more than 10,000 years ago.


Arts ◽  
2021 ◽  
Vol 10 (4) ◽  
pp. 86
Author(s):  
Artur Kolbiarz

The Vienna Academy was the most important art academy for German-speaking artists in the Baroque period. It shaped the development of art in the capital of the Habsburg monarchy as well as on its periphery, including in Silesia, yet the relationships between Silesian sculptors and painters and the Vienna Academy have been overlooked by scholars. Research in the Academy archives sheds light on a number of important issues related to the social, economic, and artistic aspects of the education and the subsequent activities of Vienna Academy alumni. Surviving student registers record the names of Silesian painters and sculptors studying in Vienna and offer insights into other aspects of education at the Academy.


Author(s):  
Dmitriy Polyvyannyy

The article is dedicated to three Bulgarian historical works created at Athos in the second half of the 18th c. – "Slavo-Bulgarian History" by Saint Paisius of Hilendar, anonymous "Zograf History" and "Brief History of the Bulgarian Slav People" by monk-priest Spyridon of Gabrovo. By the author’s opinion, these works, on the one hand, were born in the atmosphere of rivalry between the monasteries of Athos and their Greek, Bulgarian and Serbian clergy, and on the other, were actualised by the strengthening contacts of Hilandar and Zograf with Bulgarian lands. If the first affected the contents of the mentioned works, the second lead to sufficient enlargement of their audience, which, in its turn, became a precondition of the growing interest to the national history among the Bulgarian population of Rumelia in the first half of the 19th c.


2020 ◽  
Vol 71 (1) ◽  
pp. 177-198
Author(s):  
Elek Benkő ◽  
Pál Sümegi ◽  
Tünde Törőcsik ◽  
Elvira Bodor ◽  
Balázs Sümegi ◽  
...  

AbstractThe study aims to contribute to the medieval environmental history of the eastern periphery of the Transylvanian Plain (Câmpia Transilvaniei/Mezőség). With the help of archaeological and historical data and the multi-aspect analysis of undisturbed core sequences, the economic life of the Pauline Monastery founded in the 14th century near Sâncraiu de Mureş (Marosszentkirály) and the surrounding villages was investigated. The multidisciplinary research focuses on the paleochannels of the Mureş and the artificial watercourses (ditches) that branch off the river, and the mills built on them. The work also provides new data on the general environmental changes in the middle course of the Mureş river during the Middle Ages and the early modern period, which are largely due to the very intense human activity here.


2011 ◽  
Vol 26 (1) ◽  
pp. 13-44 ◽  
Author(s):  
JEANNETTE GRAULAU

ABSTRACTSovereign ownership of mines and taxation were fundamental principles governing the mining economy of the territories of the Castilian crown during the medieval period. Ownership of mines meant that mineral wealth, discovered or undiscovered, belonged to the crown estate. Only the sovereign could grant mining rights to ‘private’ persons and impose mineral taxation. Particularly during the last three centuries of the Reconquista (thirteenth to fifteenth centuries), these principles were used to unify the situation in those territories falling under the sway of a sovereign with expansionist ambitions. Increasing globalisation of the metal trade in the thirteenth century and the formation of capital markets in Europe firmly put the Castilian crown in competition with other economic agents aiming to win a monopoly in metallic wealth. Castile's mining laws aspired to solve the ensuing tension by attracting merchant capital to the mines, aiming to absorb the comparative advantages of mining capital. In a protracted process, the mineral laws of the sixteenth century were a testimony to the decisive influence of the sovereign in the history of mining.


2002 ◽  
Vol 79 (1) ◽  
pp. 28-60 ◽  
Author(s):  
Ricardo Padróón

THE HISTORY OF CARTOGRAPHY in the early modern period has been tied in particular ways to the emergence of both imperialism and modernity. At the center of this argument lie the gridded scale maps that Europeans learned to make in the wake of their rediscovery of Ptolemy's Geography. These new maps supported the emergence of abstract space as a centerpiece of a new spatiality - a spatiality that in turn supported, in both theory and practice, the reterritorialization of the extra-European world for European ends. My paper interrogates this argument by examining Spanish attempts to map the Americas during the years 1492 to 1580. It identifies a cartographic culture steeped in late medieval figures of space, one that suggests continuity rather than rupture between the Middle Ages and the origins of European imperialism. Many Spanish mapmakers were engaged with some of the most sophisticated problems posed by the new, Ptolemaic cartography.These specialists, however, represented only a small minority of Spanish mapmakers. Although the abstract spatiality that informed their practice proved to be the emerging cultural trend, this spatiality was not hegemonic in early modern Spanish culture as a whole. Both philological and cartographic evidence drawn from outside the circle of specialists suggests that an alternative spatiality was also at play, one that was rooted in the itineraries of travel rather than the planar extensions of geometry.This linear spatiality had its roots in late medieval travel narrative and so-called way-finding maps. It is this spatiality that is most common in Spanish attempts to figure the wider world. This argument should not be understood as an essay in Hispanic particularity. Spain functions as a test-case here, and no claim is made that its linear spatiality is unique to Hispanic culture. What may be unique to Spain is the persistence of this spatiality beyond the year 1580, when the cartographic revolution took root much more deeply in northern than in southern Europe. Nonetheless, its near-ubiquity in the first ninety years of Spanish Americana suggests that the association we have made among abstract spatiality, modernity, and imperialism has been misplaced. Although it may be genuine, it must be understood as an attempt to rationalize empire after the fact, not as a cultural prop of an original imperial impulse.


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