Women in the Communist Revolution in Vietnam

Asian Survey ◽  
1972 ◽  
Vol 12 (9) ◽  
pp. 793-805 ◽  
Author(s):  
William S. Turley
Keyword(s):  
Slavic Review ◽  
1976 ◽  
Vol 35 (4) ◽  
pp. 665-682 ◽  
Author(s):  
Robert Himmer

The Russo-Polish War occasioned some of the most anxious moments in the history of relations between Soviet Russia and the Weimar Republic. Within Germany, the advance of the Red Army toward Warsaw in 1920 aroused strong, but contradictory emotions. First, it led many Germans to anticipate the destruction of Poland and to hope for the restoration of the Reich’s former eastern territories. Simultaneously, however, the westward Russian march raised fears of the invasion of Germany by Bolshevik forces. Within Russia, a similar dichotomy of views about Germany existed. On one hand, the German government was considered a hostile, though negligible and temporary—a Communist revolution there was thought imminent—factor in Russia’s situation. On the other, Germany was held important enough to Russia that serious proposals of a far-reaching alliance against Poland and the Entente were made to her. The former view rested on a fundamentally optimistic assessment of Russia’s prospects; the latter, on a sober one. Grounds for concern were afforded by the Soviet Republic’s grave economic problems and by worry about whether the weary Red Army could defeat Pilsudski’s forces, whose offensive capacity had been demonstrated by their capture of Kiev in May 1920. If Germany, which had had military forces in the field against the Bolsheviks only a year before, should actively assist the Poles, Russia’s situation could be appreciably worsened. Surprisingly, therefore, although there are several recent, excellent studies of Soviet-Polish affairs and the Russo-Polish War, and a voluminous literature on relations between the Soviets and the Weimar Republic, little attention has been paid to Soviet policy toward Germany during the conflict with Poland. To explain that policy, and its apparent contradiction, is the purpose of this article.


PMLA ◽  
2015 ◽  
Vol 130 (2) ◽  
pp. 488-499
Author(s):  
Eileen Chang

Translation played a central role in the life of Eileen Chang (Zhang Ailing, 1920-95). One of the most iconic figures in twentieth-century Chinese literature, Chang also wrote extensively in English throughout her career, which began in the early 1940s in Japanese-occupied Shanghai. She achieved fame quickly but fell into obscurity after the war ended in 1945. Chang stayed in Shanghai through the 1949 Communist revolution and in 1952 moved to Hong Kong, where she worked as a freelance translator and writer for the United States Information Service and wrote two anti-Communist novels in English and Chinese, The Rice-Sprout Song (1955) and Naked Earth (1956).


Asian Survey ◽  
1972 ◽  
Vol 12 (9) ◽  
pp. 793-805 ◽  
Author(s):  
William S. Turley
Keyword(s):  

2017 ◽  
Vol 4 (2) ◽  
pp. 193-214
Author(s):  
Paul P. Mariani

In the 1950s, Shanghai witnessed a conflict between the Chinese Communist Party (ccp) and the Shanghai Catholic community. The ccp wanted this community to break ties with the pope and form an “independent” Catholic Church that would fall under the authority of the Chinese government. Many Catholics in Shanghai soon resisted what they perceived to be the unjust religious policies of the ccp. One of the “backbone elements” of Catholic resistance in Shanghai was young women. This study investigates how three young Catholic women dealt with the ccp’s encroaching religious policies. All three came from similar backgrounds and they all initially formed part of the Catholic resistance to ccp religious policies during the early 1950s. Afterward their trajectories differed dramatically due to the particular way in which the Communist revolution intervened in the life of each woman. This study thus illuminates the contested area of religious faith, state power, and gender in the early years of the People’s Republic of China. 上世纪五十年代,上海见证了中共与上海天主教会之间的冲突。中共命令上海天主教会断绝与教宗的联系,成为一个听命于中国政府的“独立”教会。上海的许多天主教徒很快就起来抵制这些他们视为不公正的宗教政策。反抗运动中的许多“骨干分子”是年轻女信徒。本文探究了三位年轻的女天主教信徒如何应对当时中共侵权的宗教政策。她们有相似的生活背景,并都在50年代初期参与了抵制中共宗教政策的运动。但是因为中共革命介入她们生命的不同方式,她们之后的人生轨迹大相径庭。这项研究因此阐述了在中华人民共和国初期,宗教信仰、国家政权与性别之间充满张力的互动。


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