Consensus, Community, and Discourses of Power

Author(s):  
Ryan Boehm

The final chapter explores the ways in which competing interests and social groups of the polis potentially threatened the unity of the synoikized city. It first discusses potential causes for disunity (competing founder cults and claims to religious and social prerogatives, the challenges of social organization). It then focuses on the ways in which these challenges were addressed and negotiated. The chapter stresses the functional role of ritual activity and symbolism in binding together communities of disparate backgrounds while simultaneously accommodating distinctiveness within a unified political community. In this context, religious and civic traditions could constitute a challenge to the authority of the Hellenistic kings, but the potential for using religious symbolism and ritual to forge a collective political identity also represented an opportunity for building consensus. The chapter engages sociological and anthropological perspectives on ritual and ritual activity, myth, symbolism, and memory to address issues of consensus, legitimacy, dialogue, and social response.

2021 ◽  
Vol 11 ◽  
Author(s):  
Diana Yeh ◽  

This article advances work on the ‘British Chinese’ by reconfiguring the boundaries of the field and expanding it beyond the cultural and linguistic transformations of an ‘ethnic community’. Instead, I examine new pan-Asian political formations and situate them within wider anti-racist organising in Britain. First, I examine the birth of ‘British East and Southeast Asianness’ as an emphatically political identity that contests racialised notions of ‘the Chinese’ as a passive model minority and repositions us as political agents of change. Second, I examine the crafting of a political community, in which a pan-Asian identity emerges as a contestation of the borders of ‘Chineseness’ and its policing, while maintaining a Chinese hegemony. Third, I identify distinct political repertoires of anti-racism within this ‘community’, a more radical and a more integrationist approach, which highlights the challenges of political mobilisation, and is shaped by a continued abject status. Finally, I examine the role of political love and care as a means of mobilisation, through which a radical politics of affirmation and refusal is crafted. In doing so, I re-envision the political horizons of the so-called ‘British Chinese’, while shedding light on the current complexities, transformations and solidarities of communities within and beyond Chineseness.


2020 ◽  
Vol 42 (1) ◽  
pp. 29-45
Author(s):  
James W Jones

Several models of the evolution of religion claim that ritual creates “religion” and gives it a positive evolutionary role. Robert Bellah suggests that the evolutionary roots of ritual lay in the play of animals. For Homo sapiens, Bellah argues, rituals generate a world of experience different from the world of everyday life, and that different world of experience is the foundation of later religious developments. Robin Dunbar points to trance dancing as the original religious behavior. Trance dancing both alters ordinary consciousness and generates trance experiences that will give rise to religious concepts and also, through the production of endorphins, bonds people into tight-knit social groups whose social bonding gives them a survival advantage. The role of ritual in social bonding has been well established through the research on the production of endorphins by synchronized activity and the role of endorphins in social bonding. The role of ritual in generating religious experience has been much less developed. Drawing on the extensive research on the ways in which bodily activity can impact and transform our sensory and cognitive processes, and the ways in which sensory and cognitive processes are neurologically connected with somatic processes, this article will propose one neuropsychological model of how ritual activity might give rise to religion. Starting from bodily activity means that here religion will be understood more as a set of practices and less as a set of beliefs. Theological implications of this model will be discussed.


Architects ◽  
2019 ◽  
pp. 32-36
Author(s):  
Thomas Yarrow

Part One Introduces the people, places and routines that constitute the everyday working lives of the nine architects on which the book focuses. The role of the author is described as researcher and interloper. It is suggested these architects' work is centrally about the difficulties and rewards of inhabiting 'spaces between': poised between competing interests, diverse social groups, and forms of knowledge, architects encounter and resolve a series of ethical conundrums, epistemic difficulties and problems from which creative possibilities also flow.


2016 ◽  
Vol 36 (2) ◽  
pp. 211-225
Author(s):  
Anastasia Smirnova ◽  
Rumen Iliev

Language is a powerful marker for social discrimination, often associated with stereotypes and prejudices against various social groups. However, less is known about the psychological role of language during ethnolinguistic conflicts. In such conflicts, the political rivalry is closely intertwined with language ideology. We consider two independent paths through which language might trigger social discrimination. The first one is related to linguistic identity, where a person could favor those who speak like her. The second one is related to political identity, where a person could favor those who use the language associated with the person’s political views. In the context of the conflict in Ukraine, we find empirical support only for the political identity explanation and no support for the linguistic identity one.


2009 ◽  
Vol 221 (03) ◽  
Author(s):  
B Steiger ◽  
I Leuschner ◽  
D Denkhaus ◽  
D von Schweinitz ◽  
T Pietsch
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