The 15th-Century Cappella at Santa Maria del Fiore in Florence

1958 ◽  
Vol 11 (1) ◽  
pp. 45-55
Author(s):  
Albert Seay
Keyword(s):  
1981 ◽  
Vol 40 (2) ◽  
pp. 122-129
Author(s):  
Piero Morselli

A group of Michelangelo's architectural drawings preserved in the Ashmolean and in the British Museum contains several detailed studies for a tall, semi-octagonal structure. Whereas the sketches have been dated ca. 1518, the nature of the building and its intended location are still a matter of debate. Recently, Wilde argued that the drawings show the ground plan and elevation of an ambo. This identification has been challenged on the basis that ambos had disappeared from liturgical use and had been replaced by pulpits centuries before Michelangelo. An examination of documents and sources reveals, however, that single and paired ambos had been built in the 15th century and that the 16th century marked a renewed liturgical interest in the Early Christian amboni tradition. Michelangelo's sketches in all probability reflect a project intended as part of the program for the embellishment of S. Maria del Fiore. This assumption is strengthened by the date of the drawings, executed after Michelangelo's return to Florence, by the contemporary decision of the operai to remodel the old choir of the church, and by the general architectural scheme of Michelangelo's ambo, which seems to have been conceived with the interior of this church in mind.


Ars Adriatica ◽  
2018 ◽  
Vol 8 (1) ◽  
pp. 61-80
Author(s):  
Mario Pintarić ◽  
Damir Tulić

The article discusses a late Gothic statue of Pietà in the permanent collection of the Maritime and Historical Museum of the Croatian Littoral in Rijeka. It is a wooden statue with poorly preserved traces of polychrome painting and gilding, discovered in 1920 in the attic of the parish church of Mary’s Assumption in Rijeka. Vanda Ekl dated it to the end of the third quarter of the 15th century without specifying its circle of origin or its history. Based on a stylistic analysis, as well as a series of typological and formal analogies, the Pietà of Rijeka can now be brought into connection with the woodcarver Leonardo Thannner from Bavarian Landshut, active in Friuli during the second half of the 15th century. A crucial comparative example can be found in Thanner’s polychromatic wooden group of The Lamentation of Christ from the church of Santa Maria della Fratta in San Daniele del Friuli (1488). Rijeka Lamentation, a hitherto unknown and here for the first time published statue, can be linked with a workshop or a circle of the Friulian sculptor Giovanni Martini and approximately dated to the first quarter of the 16th century.


Medievalia ◽  
2020 ◽  
Vol 52 (1) ◽  
pp. 59-76
Author(s):  
Ilse Díaz Márquez

Arboleda de los enfermos is a religious treaty written in the middle of 15th century by Teresa de Cartagena, a nun from Burgos, after her hearing loss. In her treaty, Teresa de Cartagena attemps to show to those who also suffer from an illnes a way to heal their souls. The text presents some characteristics of mystic Spanish literature, as it exposes the comprehension process of an inner reality in wich the soul needs to follow a crucial path of suffering. This paper analizes the symbolism in the treaty, from the Scholem and Lotman’s perspectives about the symbol as a vehicle of tradition and mystical experience, to later explain the relationship between symbols of the Christian and Jewish traditions presented on the text. Teresa de Cartagena could have known this second tradition due to the Jewish converso origins of her family, in wich her grandfather, the ex rabine Pablo de Santa María, and her uncle Alfonso de Cartagena were counted, both prominet humanist and educated in Hebrew tradition.


Author(s):  
Jörg Voigt

AbstractThis paper discusses the cleric Nikolaus Graurock († 1493), who came to Rome at a young age to embark upon a remarkable career. His connection to the Hospital and Fraternity of Santa Maria dellʼAnima was the first important support used by this man of legal and diplomatic talents, who thus became acquainted with the customs of the Curia and of Rome and was able to quickly build up a personal network. His membership of the familia of cardinal Latinus Orsini, who came from a family of the high nobility with influence in Rome and Italy, was also fundamental. In the 1450 s, Graurock was one of the key figures – especially in the „Lüneburg Prelate War“ – in the exchange between the Curia and representatives from northern Germany. Thanks to his position, however, Nikolaus Graurock also promoted the careers of others, including relatives. During his long stay in Rome he came into closer contact with those humanists who played an increasingly important role at the papal court from the second half of the 15th century onwards and whose works he later disseminated in Germany. This example of a mid-level cleric thus offers fundamental insights into the career opportunities that Rome and the Curia offered in the 15th century.


2019 ◽  
Vol 31 ◽  
pp. 211-224
Author(s):  
Rakel Igland Diesen

This article focuses on miracle narratives associated with saints originating in the Nordic region, written from the 12th to the 15th century, where a rich collection of images of children present around and inside of churches and at shrines can be found. Many of the tales portray children in devotional activities, giving an indication of how children moved and acted in these spaces. The events described often transpire during prayers and services, and show how children were seen and heard in spaces where liturgical activity shaped the rhythms of the day and the year. By examining how children are presented, as present and participating in these spaces, and by noting the bits of sensory information given in the narratives, this article adds to our mental image of the religious practices as well as sensory experiences of medieval children. Keywords: Medieval children, miracles, Nordic saints, hagiography, sensory experience.  On cover:Monks singing the Office and decorated initial A[sperges me.]. Gradual Olivetan Master (Use of the Olivetan Benedictines), illuminated manuscript on parchment ca. 1430-1439. Italy, Monastero di Santa Maria di Baggio near Milan, Ca 1400-1775.Beinecke Ms1184: The olivetan Gradual. Gradual. General Collection, Beinecke Rare Book and Manuscript Library, Yale University.


1998 ◽  
pp. 61-62
Author(s):  
N. S. Jurtueva

In the XIV century. centripetal tendencies began to appear in the Moscow principality. Inside the Russian church, several areas were distinguished. Part of the clergy supported the specificobar form. The other understood the need for transformations in society. As a result, this led to a split in the Russian church in the 15th century for "non-possessors" and "Josephites". The former linked the fate of the future with the ideology of hesychasm and its moral transformation, while the latter sought support in alliance with a strong secular power.


Author(s):  
Carlos Eduardo Mendes De Moraes ◽  
Heloísa Viccari Jugeick Beline ◽  
Marcela Verônica Da Silva
Keyword(s):  

O presente artigo tem por objetivo discutir a relação entre a Academia Brasílica dos Renascidos, agremiação fundada em 1759 na Bahia, e a política ilustrada do Marquês de Pombal, mecenas desta academia, de forma que se possa compreender como esta instituição letrada contribuiu para o projeto do Marquês: a expulsão dos jesuítas do Brasil. Tal relação pode ser vislumbrada a partir de dois aspectos: a obediência aos Estatutos acadêmicos e a utilização de textos encomiásticos para a exaltação da figura de Pombal, de modo que fosse uma propaganda de seu governo ilustrado. Assim, em um primeiro momento, serão abordados os Estatutos da Academia Brasílica dos Renascidos, de forma que sejam apresentados os procedimentos para lograr a obediência dos acadêmicos, e, em um segundo momento, serão abordados aspectos da escrita acadêmica encomiástica. Para tanto, analisar-se-á um poema em louvor a Sebastião José de Carvalho e Melo produzido por Frei Antônio de Santa Maria Jaboatão, dando ênfase aos aspectos que contribuem para a propagação da política pombalina.


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