scholarly journals “Ynclinando la oreja del mi entendimiento”. Simbología mística en Arboleda de los enfermos de Teresa de Cartagena

Medievalia ◽  
2020 ◽  
Vol 52 (1) ◽  
pp. 59-76
Author(s):  
Ilse Díaz Márquez
Keyword(s):  
Spanish Literature ◽  
Mystical Experience ◽  
Her Family ◽  
Teresa De Cartagena ◽  
15Th Century ◽  
Comprehension Process ◽  
Arboleda De Los Enfermos ◽  
The Relationship ◽  
Santa Maria ◽  
Hebrew Tradition

Arboleda de los enfermos is a religious treaty written in the middle of 15th century by Teresa de Cartagena, a nun from Burgos, after her hearing loss. In her treaty, Teresa de Cartagena attemps to show to those who also suffer from an illnes a way to heal their souls. The text presents some characteristics of mystic Spanish literature, as it exposes the comprehension process of an inner reality in wich the soul needs to follow a crucial path of suffering. This paper analizes the symbolism in the treaty, from the Scholem and Lotman’s perspectives about the symbol as a vehicle of tradition and mystical experience, to later explain the relationship between symbols of the Christian and Jewish traditions presented on the text. Teresa de Cartagena could have known this second tradition due to the Jewish converso origins of her family, in wich her grandfather, the ex rabine Pablo de Santa María, and her uncle Alfonso de Cartagena were counted, both prominet humanist and educated in Hebrew tradition.

scholarly journals The Effect of Family Background on Student Effort

2014 ◽  
Vol 14 (4) ◽  
pp. 1337-1403 ◽  
Author(s):  
Zoë Kuehn ◽  
Pedro Landeras
Keyword(s):  
Parental Education ◽  
Family Background ◽  
Compulsory Education ◽  
Marginal Productivity ◽  
School Students ◽  
Student Effort ◽  
Her Family ◽  
Two Factors ◽  
University Degree ◽  
The Relationship

Abstract Students from more advantageous family backgrounds tend to perform better than those from less advantageous backgrounds. But it is not clear that these students exert more effort. We build a model of students, schools, and employers to study the interaction of family background and effort exerted by the student in the education process. Two factors turn out to be key in determining the relationship between effort and family background: (i) the student’s attitude toward risk and (ii) how the student’s marginal productivity of effort depends on her family background. We show that when the degree of risk aversion is relatively low (high) compared to the sensitivity of the marginal productivity of effort, students from more advantageous family backgrounds exert more (less) effort. Empirically, we find that if parental education was reduced from holding a university degree to incomplete compulsory education, primary and secondary school students would exert around 21–23% less effort (approximately equal to a reduction of 2 hours weekly in homework). For primary school students we also find that marginal productivities of effort are higher for those from less advantageous family backgrounds.

scholarly journals Reproductive Health of Women Workers in Villages, Cities in Islamic Perspective

2020 ◽  
Vol 4 (4) ◽  
pp. 123-128
Author(s):  
Tri Niswati Utami ◽  
Nurhayati Nurhayati ◽  
Reni Agustina Harahap ◽  
Zuhrina Aidha
Keyword(s):  
Women Workers ◽  
Reproductive Health ◽  
Marital Status ◽  
Working Women ◽  
Secondary Data ◽  
Participation Rate ◽  
P Value ◽  
Chi Square ◽  
Her Family ◽  
The Relationship

The trend of working women in Indonesia has increased. In 2017 the participation rate of women workers increased by 39.3%. This study aims to analyze the tendency of women to work in villages and cities, analyze the relationship of women who work with reproductive health, the relationship between marital status and reproductive health and Islamic perspectives on working women. The method used was quantitative, sourced from secondary data on Indonesia's Demographic and Health Data Survey 2017 Data were analyzed using the chi-square test. It was found that the tendency of women to work in villages was higher by 65.5%. The analysis found that the significant correlation between job status and marital status with reproductive health, with p-value of 0.0001 and 0.0001. It is not forbidden in Islam that women work outside the home, but must uphold a woman’s character, her role in her family and dignity. Considering women have a dual role, in the household and as workers, the company should give the right to maintain reproductive health such as menstruation leave, pregnancy, childbirth, and breastfeeding. Keywords: female workers; types of work; reproductive health; marital status; village

scholarly journals ILMU ḤUḌŪRĪ Khazanah Epistemologi Islam

2016 ◽  
Vol 25 (1) ◽  
pp. 99-120
Author(s):  
Saidurrahman Saidurrahman
Keyword(s):  
Semantic Analysis ◽  
Mystical Experience ◽  
Islamic Philosophy ◽  
Ibn Sina ◽  
Abstract Knowledge ◽  
Phenomenal Knowledge ◽  
Inner World ◽  
Existentialist Philosophy ◽  
Relationship Of ◽  
The Relationship

Abstract: Knowledge of the presence (ḥuḍūrī) with mystical experience as describe above is deemed the most popular models of knowledge in Islamic philosophy at the same coloring methodology and epistemology of Islam. Through logical arguments, semantic analysis and epistemo¬logy sharp Suhrawardī considered very successfully demonstrate authenticity huduri science as a science model of non-representational. Among the classical epistemological problems that have not been resolved until now -but able to be dissected in clear and distinct- is about the relationship of subject and object of knowledge, that is the problem more acute in modern Western philosophy. What is interesting is when when to review the issues very carefully and consistently Mehdi directing and bringing the students (who interest in Islamic philosophy) into the recesses of the inner world and the dialogue with the depth of their own existence. It is undeniable that Ha'iri Mehdi Yazdi take existentialist philosophy illumination Suhrawardī and MullaṢadrā as a main reference, as he learned the lesson of Plato, Aristotle, Plotinus, Ibn Sīnā, and al-Ṭūsī, citing the idea of a number of Western philosophers were actually familiar with the science huduri that he wanted to offer. However unique, he expertly directs their ideas to the conclusion that it is inevitable for us to acknowledge the existence of non - phenomenal knowledge. Abstrak:Pengetahuan dengan kehadiran (ḥuḍūrī) dibarengai pengalaman mistik seperti yang paprkan diatas dipandang model pengetahuan yang paling populer dalam filsafat Islam sekaligus mewarnai metodologi dan epistemologi Islam. Melalui argumen-argumen logis, analisis semantik dan epistemologi yang tajam Suhrawardī dipandang sangat berhasil mendemonstrasikan keautentikan ilmu huduri sebagai sebuah model ilmu non-representasional. Diantara problem-problem klasik episte-mologis yang belum terselesaikan hingga kini—tetapi mampu dibedah secara clear dan distink—adalah tentang hubungan subjek dan objek pengetahuan, yang problemnya makin akut dalam filsafat Barat modern. Yang menarik adalah ketika ketika mengulas masalah-masalah itu Mehdi sangat cermat dan konsisten mengarahkan dan membawa para murid-muridnya (peminat filsafat Islam) memasuki relung-relung dunia batin dan berdialog dengan kedalaman eksistensi mereka sendiri. Tak dapat dipungkiri bahwa Mehdi Ha’iri Yazdi mengambil filsafat iluminasi Suhrawardī dan eksistensialis MullaṢadrā sebagai acuan utamanya, seraya memetik pelajaran dari Plato, aristoteles, Plotinus, Ibn Sīnā, dan al-Ṭūsī, mengutip gagasan sejumlah filosof Barat yang sebetulnya asing dengan ilmu ḥuḍūrī yang hendak ia tawarkan. Akan tetapi uniknya, dengan piawai ia mengarahkan gagasan-gagasan mereka kepada penarik¬an kesimpulan bahwa adalah tak terelakkan bagi kita untuk mengakui eksistensi pengetahuan non-fenomenal itu. Keywords: ilmu ḥuḍūrī, khazanah, epistemologi, cogito ergo sum, atheisme.

scholarly journals A Historical Outline of Byzantine Philosophy and Its Basic Subjects

2018 ◽  
pp. 121-144
Author(s):  
Katelis Viglas
Keyword(s):  
Problem Of Evil ◽  
Relative Autonomy ◽  
15Th Century ◽  
Conceptual Realism ◽  
Historical Outline ◽  
The World ◽  
The Problem Of Evil ◽  
History Of ◽  
The Relationship ◽  
Point Of Departure

The article seeks to present an overview of the history of Byzantine philosophy. It takes its point of departure in the most important factors that influenced and shaped the Patristic thought. Subsequently, the paper considers the relative autonomy of Byzantine philosophy and offers a brief profile of major philosophers that contributed to the stream in the period from 9th to 15th century. From the numerous subjects that were taken into account by the most prominent Byzantine philosophers, the article discusses such issues as: the view of God, the problem of ‘conceptual realism’, the relationship between such ‘disci  plines’ as logic, metaphysics, ethics, aesthetics and philosophical anthro  pology. Furthermore, such questions as the place of man in the world, the scope of their freedom and the problem of evil are also touched upon here. The paper concludes with some remarks on the develop  ment of Byzantine philosophy after the fall of Byzantium.

Jewish Mysticism

2007 ◽  
Author(s):  
Rachel Elior
Keyword(s):  
Social History ◽  
Mystical Experience ◽  
Jewish People ◽  
Decisive Role ◽  
Religious Thought ◽  
Jewish Mysticism ◽  
Alternative Perspective ◽  
The Social ◽  
The World ◽  
The Relationship

Mysticism is one of the central sources of inspiration of religious thought. It is an attempt to decode the mystery of divine existence by penetrating to the depths of consciousness through language, memory, myth, and symbolism. By offering an alternative perspective on the world that gives expression to yearnings for freedom and change, mysticism engenders new modes of authority and leadership; as such it plays a decisive role in moulding religious and social history. For all these reasons, the mystical corpus deserves study and discussion in the framework of cultural criticism and research. This book is a lyrical exposition of the Jewish mystical phenomenon. Its purpose is to present the meanings of the mystical works as they were perceived by their creators and readers. At the same time, it contextualizes them within the boundaries of the religion, culture, language, and spiritual and historical circumstances in which the destiny of the Jewish people has evolved. The book conveys the richness of the mystical experience in discovering the infinity of meaning embedded in the sacred text and explains the multivalent symbols. It illustrates the varieties of the mystical experience from antiquity to the twentieth century. The translations of texts communicate the mystical experiences vividly and make it easy for the reader to understand how the book uses them to explain the relationship between the revealed world and the hidden world and between the mystical world and the traditional religious world, with all the social and religious tensions this has caused.

Sounding Jewish in Berlin

2021 ◽  
pp. 190-222
Author(s):  
Phil Alexander
Keyword(s):  
Jewish History ◽  
Life Story ◽  
Her Family ◽  
Historical Materials ◽  
Jewish Music ◽  
The Rich ◽  
German Jewish ◽  
Relationship Of ◽  
The Relationship ◽  
The City

This chapter devotes specific consideration to the complex relationship between contemporary Jewish identity and klezmer music in the city—as seen in two case studies that both directly address Berlin Jewish history through music. The first of these is a project that unearths the rich recorded legacy of two prewar Berlin Jewish record labels (Semer and Lukraphon) and re-presents their music for a modern concert audience. Despite the pre-Holocaust provenance of this music, a post-Holocaust framing is unavoidable, making these materials both a way of hearing the past and also a commentary on the present (including changing German-Jewish relations). In the process, Semer Ensemble raises important questions about the relationship of bounded historical materials to contemporary performance practice. The chapter also critiques the project, arguing that while it powerfully illustrates the wealth of talent and creativity in Berlin’s Jewish music scene, it also bends certain historical narratives to better suit its own artistic aims. Secondly, the chapter discusses the life story and work of singer Tania Alon, one of the few Berlin-born Jews on today’s klezmer and Yiddish scene. Tania’s deeply felt testimony as the granddaughter of Holocaust victims stands as a powerful contrast to the easy fluidity of the contemporary milieu and reminds us of the very personal resonances that this music also contains. In particular, Tania’s singing at Stolpersteine ceremonies is explored, through her own words, as a way of sounding the silenced voices of her family and simultaneously an aural part of the urban fabric.

Rudolf Otto and the Limits of Religious Description

1994 ◽  
Vol 30 (2) ◽  
pp. 219-230 ◽  
Author(s):  
L. Philip Barnes
Keyword(s):  
Religious Experience ◽  
Mystical Experience ◽  
Religious Language ◽  
Karl Barth ◽  
Friedrich Schleiermacher ◽  
Religious Knowledge ◽  
Contemporary Debate ◽  
Numinous Experience ◽  
Relationship Of ◽  
The Relationship

In a recent study entitled ‘Numinous Experience and Religious Language’, Dr Leon Schlamm has endorsed Rudolf Otto's well known and much discussed account of the relationship of religious experience to religious language, and then used this position to criticize some highly influential voices in the continuing debate on the precise nature of mystical experience. The aim of this paper, in response to Schlamm, is to question the plausibility of Otto's account in The Idea of the Holy of the nature of religious knowledge and his closely related understanding of the relationship between religious experience (or as he prefers, numinous experience) and religious language. By implication, this also calls into question Schlamm's use of Otto's position in his criticism of those writers on mysticism that he takes issue with, chiefly Steven Katz and those who propose an essentially Kantian interpretation of mysticism. However, for the most part I shall leave the contemporary debate on mysticism unaddressed, though my comments do have a bearing on it. If there is a wider target, it is chiefly those interpreters of religion, like Schlamm, who conceive of the relationship of religious experience (or the religious object itself) and religious language in essentially the same way as Otto. One thinks immediately here of Friedrich Schleiermacher, whom Otto admired greatly, and who stands in the same Liberal Protestant tradition. Also Karl Barth, who ironically, for all his strictures of Liberal Protestantism, actually propounded a view of the meaning and nature of religious language which is remarkably similar to the views of both Schleiermacher and Otto; at least at the beginning of his theological career, in his famous commentary on Romans: all that talk of God as ‘the inexpressible’ and ‘the Wholly Other’. In addition one could mention those classical texts of Hinduism and Buddhism, which like many contemporary writers on mysticism (e.g. the late Deirdre Green), conceive of mystical experience and the truth which it reveals as ‘beyond the scope of discursive thought, language and empirical activity’.

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