Review: The Rosenwald Schools of the American South, by Mary S. Hoffschwelle; African American Architects: A Biographical Dictionary 1865––1945, edited by Dreck Spurlock Wilson

2008 ◽  
Vol 67 (1) ◽  
pp. 142-144
Author(s):  
William L. Andrews

In this study of an entire generation of slave narrators, more than sixty mid-nineteenth-century narratives reveal how work, family, skills, and connections made for social and economic differences among the enslaved of the South. Slavery and Class in the American South explains why social and economic distinctions developed and how they functioned among the enslaved. Andrews also reveals how class awareness shaped the views and values of some of the most celebrated African Americans of the nineteenth century. Slave narrators discerned class-based reasons for violence between “impudent,” “gentleman,” and “lady” slaves and their resentful “mean masters.” Status and class played key roles in the lives and liberation of the most celebrated fugitives from US slavery, such as Frederick Douglass, Harriet Jacobs, William Wells Brown, and William and Ellen Craft. By examining the lives of the most- and least-acclaimed heroes and heroines of the African American slave narrative, Andrews shows how the dividing edge of social class cut two ways, sometimes separating upper and lower strata of slaves to their enslavers’ advantage, but at other times fueling convictions among even the most privileged of the enslaved that they deserved nothing less than complete freedom.


2002 ◽  
Vol 71 (4) ◽  
pp. 607-632 ◽  
Author(s):  
Sean Brawley ◽  
Chris Dixon

Between 1941 and 1945, as the U.S. military machine sent millions of Americans——and American culture——around the world, several thousand African Americans spent time in Australia. Armed with little knowledge of Australian racial values and practices, black Americans encoutered a nation whose long-standing commitment to the principle of "White Australia" appeared to rest comfortably with the segregative policies commonly associated with the American South. Nonetheless, while African Americans did encounter racism and discrimination——practices often encouraged by the white Americans who were also stationed in Australia during the war——there is compelling evidence that their experiences were not always negative. Indeed, for many black Americans, Australians' apparent open-mindedness and racial views of white Britons and others with whom African Americans came into contact during the war. Making use of U.S. Army censors' reports and paying attention to black Americans' views of their experiences in Australia, this article not only casts light on an aspect of American-Australian relations that has hitherto recieved scant scholarly attention and reveals something about the African American experience, but also offers insights into race relations within the U.S. armed forces.


Diachronica ◽  
2007 ◽  
Vol 24 (2) ◽  
pp. 279-325 ◽  
Author(s):  
Stephanie Hackert ◽  
Magnus Huber

The status of Gullah and Bahamian Creole English (BahCE) within the Atlantic English creoles and their historical relationship with African American Vernacular English (AAVE) have long been a matter of discussion. It was assumed that Gullah and BahCE are ‘sister’ varieties sharing an immediate ancestor in the eighteenth-century creole English spoken on plantations in the American South. We present historical and linguistic data, including a statistical analysis of 253 phonological, lexical, and grammatical features found in eight Atlantic English creoles, to show that Gullah and BahCE are indeed closely related — so closely in fact that BahCE must be considered a ‘diaspora variety’ not of AAVE but of Gullah.


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