Review: Anglo-Saxon Kingdoms: Art, Word, War. The British Library, London, England, 19 October 2018–19 February 2019

2019 ◽  
Vol 3 (4) ◽  
pp. 644-648
Author(s):  
Beatrice Kitzinger
Keyword(s):  
British Library ◽  
Anglo Saxon

scholarly journals The northern world of the Anglo-Saxon mappa mundi

2018 ◽  
Vol 47 ◽  
pp. 275-305
Author(s):  
Helen Appleton
Keyword(s):  
Old English ◽  
Urban Space ◽  
Eleventh Century ◽  
Tenth Century ◽  
Urban Spaces ◽  
British Library ◽  
Anglo Saxon ◽  
The Mediterranean

AbstractThe Anglo-Saxon mappa mundi, sometimes known as the Cotton map or Cottoniana, is found on folio 56v of London, British Library, Cotton Tiberius B. v, which dates from the first half of the eleventh century. This unique survivor from the period presents a detailed image of the inhabited world, centred on the Mediterranean. The map’s distinctive cartography, with its emphasis on islands, seas and urban spaces, reflects an Insular, West Saxon geographic imagination. As Evelyn Edson has observed, the mappa mundi appears to be copy of an earlier, larger map. This article argues that the mappa mundi’s focus on urban space, translatio imperii and Scandinavia is reminiscent of the Old English Orosius, and that it originates from a similar milieu. The mappa mundi’s northern perspective, together with its obvious dependence on and emulation of Carolingian cartography, suggest that its lost exemplar originated in the assertive England of the earlier tenth century.

The Anglian collection of royal genealogies and regnal lists

1976 ◽  
Vol 5 ◽  
pp. 23-50 ◽  
Author(s):  
David N. Dumville
Keyword(s):  
Old English ◽  
British Library ◽  
Anglo Saxon ◽  
Corpus Christi ◽  
History Of ◽  
The Subject

This collection of Old English royal records is found in four manuscripts: London, British Library, Cotton Vespasian B. vi; London, British Library, Cotton Tiberius B. v, vol. 1; Cambridge, Corpus Christi College 183; and Rochester, Cathedral Library, A. 3. 5. The present paper aims both to provide an accurate, accessible edition of the texts in the first three of these manuscripts and to discuss the development of the collection from its origin to the stages represented by the extant versions. We owe to Kenneth Sisam most of our knowledge of the history of the Anglo-Saxon genealogies. Although his closely argued discussion remains the basis for any approach to these sources, it lacks the essential aid to comprehension, the texts themselves. It is perhaps this omission, as much as the difficulty of the subject and the undoubted accuracy of many of his conclusions, that has occasioned the neglect from which the texts have suffered in recent years.

Two composite texts from Archbishop Wulfstan's ‘commonplace book’: theDe ecclesiastica consuetudineand theInstitutio beati Amalarii de ecclesiasticis officiis

1998 ◽  
Vol 27 ◽  
pp. 233-271
Author(s):  
Christopher A. Jones
Keyword(s):  
Twentieth Century ◽  
Old English ◽  
Tenth Century ◽  
British Library ◽  
Anglo Saxon ◽  
Editorial Work

The great monument of tenth-century Anglo-Saxon monastic liturgy, theRegularis concordia, has been particularly fortunate in its twentieth-century devotees. The most prominent was Dom Thomas Symons, who published numerous learned articles on the text and, in 1953, an edition and translation that are still immensely valuable. More recently, Lucia Kornexl has re-edited theConcordiawith its continuous Old English gloss from London, British Library, Cotton Tiberius A. iii, and provided an exhaustive collation against the second Latin copy in London, British Library, Cotton Faustina B. iii. Building on this detailed editorial work, Kornexl's introductory chapters also suggest new and helpful ways of regarding the transmission of this text and the authority of its two extant manuscripts.

Lists of saints' resting-places in Anglo-Saxon England

1978 ◽  
Vol 7 ◽  
pp. 61-93 ◽  
Author(s):  
D. W. Rollason
Keyword(s):  
Old English ◽  
Eleventh Century ◽  
British Library ◽  
Anglo Saxon ◽  
Scholarly Edition ◽  
Corpus Christi ◽  
Topographical Feature ◽  
Usual Formula

Secgan be þam Godes sanctum þe on Engla lande ærost reston is the title of a short document in Old English which is extant in two manuscripts, Cambridge, Corpus Christi College 201, pp. 149–51, and London, British Library, Stowe 944, 34v–39r. These manuscripts are dated to the middle and the first half of the eleventh century respectively on the evidence of their script. A third copy was once in London, British Library, Cotton Vitellius D. xvii but was destroyed in the fire of 1731. The only scholarly edition is that of Felix Liebermann. The document mentions the resting-places of eighty-nine saints: all but one of these places are in England and all but ten of the saints were active in England. The usual formula is of the type, ‘Ðonne resteð sanctus Congarus confessor on Cungresbirig’ (37b), but in many cases the place is further defined by reference to some topographical feature, most often a river, as, for example, ‘Ðonne resteð sanctus Iohannes biscop on þare stowe Beferlic, neah þare ea Hul’ (5a).

Reddatur Parentibus: The Vengeance of the Family in Cnut's Homicide Legislation

2002 ◽  
Vol 20 (1) ◽  
pp. 157-180 ◽  
Author(s):  
Stefan Jurasinski
Keyword(s):  
Old English ◽  
Twelfth Century ◽  
Eleventh Century ◽  
British Library ◽  
Anglo Saxon ◽  
Corpus Christi ◽  
The Family ◽  
Ultimate Outcome ◽  
English Law ◽  
One Year

TheAnglo-Saxon Chroniclestates that during his 1018 meeting in Oxford with the leading English ecclesiastical and lay authorities, roughly one year after his accession to the throne in England, Cnut agreed to uphold “the laws of Edgar” during his reign. The ultimate outcome of this and subsequent meetings is the code issued at Winchester in 1020, referred to by editorial convention as I and II Cnut. This code contains, respectively, the religious and secular laws of England promulgated under Cnut. The code is contained in four manuscripts in Old English. The earliest are British Library, Cotton Nero A.i and Cambridge, Corpus Christi College (CCCC) 201, both dated to the mid-eleventh century; the latest, Cambridge, Corpus Christi College (CCCC) 383 and British Library, Harley 55, belong to the early twelfth century. Cnut's code reappears in three twelfth-century Norman Latin tracts intended to acquaint French authorities with English law, theInstituta Cnuti, Consiliatio Cnuti, andQuadripartitus. TheLeges Henrici Primi, prepared by the same author as theQuadripartitus, also draws heavily on Cnut's legislation.

scholarly journals The Homiliary of Angers in tenth-century England

2010 ◽  
Vol 39 ◽  
pp. 163-192 ◽  
Author(s):  
Winfried Rudolf
Keyword(s):  
Old English ◽  
Tenth Century ◽  
British Library ◽  
Anglo Saxon ◽  
First Time ◽  
Made In

AbstractLatin manuscripts used for preaching the Anglo-Saxon laity in the tenth century survive in relatively rare numbers. This paper contributes a new text to the known preaching resources from that century in identifying the Homiliary of Angers as the text preserved on the flyleaves of London, British Library, MS Sloane 280. While these fragments, made in Kent and edited here for the first time, cast new light on the importance of this plain and unadorned Latin collection for the composition of Old English temporale homilies before Ælfric, they also represent the oldest surviving manuscript evidence of the text.

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