scholarly journals How Restorative Justice Practices Create Safer More Caring School Communities

2020 ◽  
Vol 3 ◽  
pp. 58-64
Author(s):  
Sage Streight

This paper looks at the traditionally retributive paradigm that is used in Western educational systems to control misbehaviour, issues of injustice, and violence in schools. The paper first talks about the ineffectiveness of this paradigm in creating communities of care and safer schools. The paper then offers that restorative justice (RJ) practices are more effective at creating communities of care and making schools safer. In fact, many schools in North America have been recognizing this and thus implementing RJ practices. The paper looks in depth as to what RJ is and how it is relevant to and works within the school context. This is done to show that RJ changes how individuals view harm. The traditional retributive paradigm views harm as an act of injustice against the state/law, whereas RJ views harm as harm against human beings. This means that RJ fosters understanding, accountability, empathy, connection, and learning positive reconciliation skills that can both be reactive and preventive ways to address harm in schools. Through all these things RJ looks to address the root causes of harm and attend to unmet needs that result from a specific harmful action.             These findings are important in the paper as they provide an understanding as to why RJ is then relevant in schools. The paper goes on to argue that RJ is relevant in schools because schools are tasked with socializing children, provide behaviour management, and are currently places where violence frequently occurs. These three factors are extremely important in shaping how individuals and communities operate. Because of this, RJ is argued to be necessary and relevant in order to ensure positive and constructive measures. Next, the paper looks at what circles are and how using circles as an RJ practice in schools can create constructive dialogue that leads to understanding that can reduce incidents of harm and injustice and help to develop communities of care. A study by Ortega, Lyubansky, Nettles, & Espelage (2016) is presented to support these findings.             Furthermore, the paper presents how circles could realistically and effectively be implemented in schools according to Braithwaite (2001). Circles need to be implemented on a school wide level, accessible to everyone, and with the hope that they become an everyday practice for individuals to use to resolve issues of harm and injustice. The paper concludes by reiterating that using circles as an RJ practice creates broader participation in schools and fosters a collective value and stake in what happens within a school. This is done through the intentional dialogue of circles, which is proven to foster community, understanding, and needs being met. Ultimately, this makes schools operate in a more responsible way where individuals look out for how their actions are affecting those around them, ultimately making them more conscious citizens and the school a safer place.

2015 ◽  
Vol 17 (1) ◽  
pp. 121 ◽  
Author(s):  
Christa Boske

This narrative inquiry seeks to advance the field of educational leadership preparation by exploring ways to interrupt personal, interpersonal, and institutional racism through the senses-ways in which people perceive their experiences and relation to others. Findings suggest that participants engage in actions aligned with revelations from their reflective process and utilize their positions as a lever to address racism at various levels within educational systems. Participants utilized their transformed storied selves to challenge the disparate impact of power and privilege on educational and social equity within school communities.


2020 ◽  
pp. 171-179
Author(s):  
Antti Pirhonen ◽  
Rebekah Rousi

Recent decades have revealed that the digital educational technology that is expected to revolutionise schooling for generations to come, is fraught with challenges. One major challenge is that educational systems vastly vary between cultures and countries. The differences start from the conceptualisation of education and school. It is, therefore, quite inaccurate to handle education as a universal concept. In this article the authors evade generalisation by discussing the use of mobile technology in the schools of one single, relatively homogenous nation: Finland. The backbone of their analysis is the core national curriculum of basic education. The appropriateness of mobile technology in the school context is reflected upon through the objectives and ethos of basic education. The conclusions are discussed in terms of their contribution to the understanding of the use culture of mobile technology.


2019 ◽  
Vol 35 (4) ◽  
pp. 692-701 ◽  
Author(s):  
Ansie Elizabeth Kitching ◽  
Bianke van Rooyen

AbstractA holistic well-being approach, understood as an approach that pays attention to the promotion of individual, relational and collective well-being in a particular context, is proposed as a way to address the fragmented nature in which mental health and well-being programmes are implemented in school communities in South Africa. The goal of this paper is to indicate key aspects for sustainable coordination of a process to facilitate holistic well-being in South African schools. Research was conducted in six South African schools with the aim of developing an integrated, multilevel process to facilitate holistic well-being in these contexts. A participatory action learning and action research approach was applied. As part of this research, key aspects that could contribute to the sustainable coordination of holistic well-being were identified. The research comprised a cross-case analysis of the data gathered, as well as a focus group that was held with the coordinators who facilitated the development of the process in each school. In addition, the school principals completed a semi-structured questionnaire, and Skype interviews were conducted with four international experts. The five aspects identified as key to the sustainable coordination of well-being are: that ownership and responsibility should reside in the school context; that there should be a clear vision for the promotion of holistic well-being; that the connections between all involved should be deepened; that all efforts to promote holistic well-being should be integrated, and that the complexity of the process should be acknowledged.


2006 ◽  
Vol 35 ◽  
pp. 68-77 ◽  
Author(s):  
Nina Burridge

AbstractThis paper draws on findings from a major research project conducted between 1998 and 2000 on meanings of reconciliation in the school education sector. Using data collected from surveys and drawing from the community context in which schools exist, it explores and analyses meanings of reconciliation within school communities when the discourse of what constitutes reconciliation was at its peak. Survey responses were used to map the level of support for reconciliation and to identify what barriers existed to the teaching of reconciliation in schools. Responses were categorised into various themes which defined the type of meaning respondents had accrued to reconciliation. The overwhelming impression from this research is that Aboriginal and non-Aboriginal people aspire to a level of harmonious co-existence; what is less clear is the direction on how this can be achieved. There is a great level of support for reconciliation within the education community with almost no responses being overtly negative. Many of the comments can be seen as reflecting “soft” reconciliation perspectives. A prevailing theme of this research is that the harder issues of reconciliation are being ignored in favour of symbolic representations. What perhaps best distinguished the survey comments from the responses from the general community was the greater desire amongst the education sector for equitybased solutions and the need to redress past injustices through social justice action. There was a greater understanding of the link between past dispossession and current disadvantage and this required action through specific programmes, and education was seen as a major part of this. Given the current sociopolitical context, anecdotal indications suggest that reconciliation may reflect wider community attitudes and may be “off the agenda” in schools, except within the narrow parameters of Department of Education requirements for activities or celebrations during NAIDOC or Reconciliation weeks.


2013 ◽  
Vol 4 (2) ◽  
pp. 105
Author(s):  
Roberto Manfredi

Pediatrics and Infectious Diseases reached an autonomous healthcare assistance and scientific pathway in a different mode when comparing the English-American medical world, and the South-European countries, including Italy. Like the late recognition of childhood as human beings deserving a specific assistance by specialist physicians (pediatricians) in the English-American health care system, also Infectious Diseases developed as a subspecialty of General Internal Medicine in the English-American countries, while played their autonomous role especially in some European countries including Italy, where some prominent academic and assistance centres of Infectious Diseases had their roots just in some Pediatric references centres located throughout the country. Aim of our work is also to explore the unmet needs of pediatric infectious diseases assistance still relevant in the third millennium, both in the industrialized worlds, and in developing countries.


2019 ◽  
Vol 3 (2) ◽  
pp. 105
Author(s):  
Ni Nyoman Perni

<p>Students are human beings whose human identity as a conscious subject needs to be defended and enforced through educational systems and models that are "free and egalitarian". The future challenge of education is to realize the process of learning democratization. A democratization process that reflects that learning is on children's initiative. To develop so that humans become mature, it is not enough if they are only trained, but also must be educated. Students must be educated for realists, recognize a life that is multidimensional, not uniform and invited to live a complementary diversity. Whereas in training, what is primarily formed is outward behavior. This learning theory talks more about the concepts of education to shape human beings who are aspired to, and about the learning process in its most ideal form. In other words, this theory is more interested in the notion of learning in its most ideal form than the understanding of the learning process as it is, as has been studied by other learning theories. In its implementation, this humanistic theory, among others, also appears in the learning approach proposed by Ausubel.</p>


2021 ◽  
pp. 93-116
Author(s):  
Nathan Myrick

This chapter interweaves theological reflections from the traditions of American theological ethics and music philosophy with the author’s fieldwork, showing how an ethic of responsiveness makes claims on participants in the activity of musical worship. It argues that caring responsibilities that arise from such musical activity will require attentiveness to both relationships and justice. The chapter claims that this kind of care oriented toward restorative justice is a Christian response to biblical depictions of “the greatest commandment[s].” The chapter shows examples of how this just and caring responsiveness in musical worship may be enacted, concluding with an affirmation of the centrality of relationships for human beings.


2005 ◽  
Vol 5 (4) ◽  
pp. 335-357 ◽  
Author(s):  
Brenda Morrison ◽  
Peta Blood ◽  
Margaret Thorsborne

2001 ◽  
Vol 33 (2) ◽  
pp. 249-272 ◽  
Author(s):  
DAVID R. KARP ◽  
BEAU BRESLIN

2003 ◽  
Vol 41 (6) ◽  
pp. 690-704 ◽  
Author(s):  
Brenda E. Morrison

This paper will introduce a whole‐school approach to regulating safe school communities, based on principles of restorative justice. The idea is to move beyond regulatory formalism to a stance of response regulation, whereby the needs of the school community can be better met. The approach will incorporate a continuum of practices across three levels of regulation. The primary level of intervention targets all students, with an aim to develop students’ social and emotional competencies, particularly in the area of conflict resolution. This first stage aims to enable students to resolve their differences in caring and respectful ways. The secondary level of practices involves a larger number of participants in the resolution of the conflict or concern, as the problem has become protracted or has involved (and affected) a larger number of people. The tertiary level of intervention involves the participation of an even wider cross‐section of the school community, including parents, guardians, social workers, and others who have been affected. This intervention is typically used for serious incidents within the school, such as acts of serious violence. At each level, the processes involved are based on principles of restorative justice, such as inclusive and respectful dialogue. The aim is to build safe school communities through being more responsive and more restorative.


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